UVicka waseMedjugorje: Ngikutshela umkhuleko iNtokazi yethu esicele ukuba siyiphindaphinde

UJanko: Vicka, ngaso sonke isikhathi lapho sikhuluma ngezehlakalo zaseMedjugorje, sizibuze: laba bantwana, ababukeli, benzani kanye noMkami? Noma: Benzani manje? Ngokuvamile kuphendulwa ukuthi abafana bathandaze, bacule babuze iMadonna okuthile; mhlawumbe izinto eziningi kakhulu. Embuzweni: yimiphi imithandazo abayisho? Imvamisa kuphendulwa ukuthi ukhulume ngo-XNUMX uBaba Wethu, Heil Mary noNkazimulo kuYise; ke, ngokuhamba kwesikhathi, futhi neCred.
UVicka: Kulungile. Kodwa yini engalungile ngalokho?
UJanko: Kukhona okungenani, ngokusho kwezinye, izinto ezithile ezingacacile. Ngingathanda impela ukucacisa, ngangokunokwenzeka, okungacaci.
UVicka: Kulungile. Qala ukungibuza imibuzo futhi ngizokuphendula engikwaziyo.
UJanko: Okokuqala ngithanda ukukubuza: uqale nini ukuphinda uBaba Bethu abayisikhombisa phambi kweNkosazana Yethu, kanye Ndawonye Nenkosikazi Yethu?
UVicka: Nawe uke wangibuza lokho esikhathini esedlule. Ngokuyisisekelo ngikuphendula kanjena: akekho noyedwa ozokwazi kahle ukuthi saqala nini.
UJanko: Omunye uthe endaweni ethile, futhi waze wakubhala, ukuthi uyawakhumbula, ukuthi, iNtokazi yethu uqobo ibancomele yona, ngokushesha ngosuku lokuqala axoxa ngalo, okungukuthi, ngoJuni 25.
UVicka: Impela akunjalo. Lokho kwaba ukuhlangana kwethu kokuqala noMama Wethu. Thina, ngokomzwelo nokwesaba, sasingazi nokuthi ikhanda lethu likuphi. Ngaphandle kokucabanga ngemithandazo!
UJanko: Ngabe ikhona eminye imithandazo owake wayisho?
UVicka: Impela sithandazile. Sasisho uBaba Wethu, Dumisa uMariya futhi inkazimulo ibe kuBaba. Sasingazi neminye imithandazo. Kepha siyiphindaphinde kangaki le mithandazo, akekho owaziyo.
UJanko: Futhi mhlawumbe ngeke sazi?
UVicka: Impela akunjalo; akekho oyokwazi, ngaphandle kweNkosazana Yethu.
UJanko: Kulungile, Vicka. Abantu bake bazama ukuqagela ukuthi ngubani okuqale wakutshela ukuthi uthandaze kanjalo. Ngokuvamile kuthiwa ngugogo kaMirjana ophakamise ukuthi uthandaze kanjena.
UVicka: Mhlawumbe, kepha akuqiniseki ngokuphelele. Sibuze abesifazane bethu ukuthi bangathandaza kanjani lapho uMama Wethu efika. Cishe bonke baphendula ngokuthi kungakuhle ukusho obaba bethu abayisikhombisa. Abanye basikisela iRosary of Our Lady, kodwa phakathi nokudideka okwakusePodbrdo sasingeke siphumelele. Ngokuvamile kwenzeka kanjena: saqala ukuthandaza, kwaqhamuka uMama wethu sabe sesiqhubeka nengxoxo, nemibuzo. Ngiyazi ngokuqiniseka ukuthi ezikhathini ezimbalwa sifunde bonke oBaba Bethu abayisikhombisa ngaphambi kokuba kufike uMama wethu.
UJanko: Manje yini?
UVicka: Ngemuva kwalokho saqhubeka nokuthandaza kwaze kwavela iNtokazi yethu. Kwakungelula kanjalo. ILady yethu nayo yasivivinya. Kwathatha isikhathi eside ukuthi yonke into ihlale phansi.
UJanko: Kodwa-ke, Vicka, cishe njalo uyizwa iphindaphindwa ukuthi iLady Yethu ikuncomele ukuthi uphinde ubize obaba abayisikhombisa bakaBaba Bethu.
UVicka: Vele usitshelile, kodwa ngokuhamba kwesikhathi.
UJanko: Ngokuhamba kwesikhathi?
UVicka: Angikhumbuli kahle. Mhlawumbe ngemuva kwezinsuku ezingama-5-6, kungaba nangaphezulu, angazi. Kepha ingabe kubalulekile lokho?
UJanko: Ubancome kuphela kuwe ababukeli noma kuwo wonke umuntu?
UVicka: Ngisho nakubantu. Ngempela, kuningi kubantu kunathi.
UJanko: Ntokazi yethu, ushilo ukuthi kungani futhi ngenhloso yiphi ukuyiphinda?
UVicka: Yebo, kunjalo. Ikakhulu abagulayo nokuthula emhlabeni. Akukhona ukuthi wachaza izinhloso ngazinye.
UJanko: Uqhubeke?
UVicka: Yebo. Saqala ukukhumbula abobaba bethu abayisikhombisa njalo lapho siya esontweni.
UJanko: Uqale nini ukuya lapho?
UVicka: Angikhumbuli kahle, kodwa kubonakala kimi ngemuva kwezinsuku eziyishumi kusukela ngivela okokuqala. Sihlangane ne-Our Lady ePodbrdo; sabe sesiya esontweni futhi saphinde saphinda uBaba Bethu abayisikhombisa.
UJanko: UVicka, uyikhumbule kahle. Ngilalele iteyipu, ngibheke ukuthi okokuqala nini lapho usho uBaba Wethu oyisikhombisa nabantu esontweni, ngemuva kweMisa eNgcwele; lokhu kwenzeka ngoJulayi 2, 1981. Kodwa ungathandazi kanje nsuku zonke; empeleni ekhasethini likaJulayi 10 kubhalwe ngokusobala ukuthi umpristi, ekupheleni kwemisa, waxwayisa kanjani abantu ukuthi nina babonisi anikho nokuthi anizukufika. Ngicabanga ukuthi uhlale uzifihlile esigodlweni ngalolo suku, ngenxa yokuthi wazi kahle.
UVicka: Ngiyayikhumbula. Ngaleso sikhathi sabonwa yindlu yomfundisi wesifunda.
UJanko: Kulungile. Manje ake sibuyele emuva kancane.
UVicka: Kulungile, uma kunesidingo. Manje nginomsebenzi wokulalela ukubuza.
UJanko: Manje kufanele sicacisele okuthile okungelula kanjalo.
UVicka: Kungani ukhathazekile? Akunakucaciswa konke. Asikho enkantolo yokuthi kumele sicacisele konke.
UJanko: Nokho okungenani ake sizame. Usolwa ngokunikeza izimpendulo ezahlukahlukene maqondana naBobaba Abayisikhombisa.
UVicka: Izimpendulo zini?
UJanko: Angazi. Kuthiwa, kulowo mbuzo ofanayo (owaphakamisa lowo mkhuleko), omunye kini wathi ungugogo owaphakamisa obaba bethu abayisikhombisa; omunye wathi lokhu kuyisiko lakudala engxenyeni yakho; owesithathu wathi kwakunguNkosikazi Wethu okuncoma ukuthi uthandaze kanjena.
UVicka: Kulungile, kepha yini inkinga?
UJanko: Yiphi kulezi zimpendulo ezintathu eyiqiniso?
UVicka: Kepha konke lokhu kuyiqiniso!
UJanko: Kungenzeka kanjani lokho?
UVicka: Kulula kakhulu. Yebo, kuliqiniso ukuthi abesifazane - impela, ugogo - baphakamise ukuthi sisho obaba bethu abayisikhombisa. Kuliqiniso ngokufanayo ukuthi ezingxenyeni zethu, ikakhulukazi ebusika, obaba bethu abayisikhombisa bashiwo ngokufanayo. Kuyiqiniso futhi ukuthi uMama wethu wawuncoma lo mthandazo, kithi nakubantu. Ngaphandle kokuthi uMama wethu uphinde wengeza iSivumo sokholo. Yini engaba yiqiniso noma engajwayelekile ngalokhu? Ngikholwa ukuthi ugogo wami, ngisho nangaphambi kokuvela, wayefunda uBaba Wethu abayisikhombisa.
UJanko: Kepha uphendule, ezintweni ezintathu, ezintathu ezihlukile!
UVicka: Kulula kakhulu: wonke umuntu watshela lelo qiniso ababelazi, noma ngabe akekho owakhuluma iqiniso eliphelele. Umpristi waseVinkovci wangichazela kahle lokhu; kusukela lapho konke kucacile kimi.
UJanko: Kulungile, uVicka; Ngikholwa ukuthi kunjalo. Angiboni inkinga lapha. Lona ngumkhuleko wethu wasendulo; le futhi bekuyindlela engithandaze ngayo emndenini wami. Kungumthandazo ojwayelekile, futhi oxhumene nenombolo yebhayibheli eyisikhombisa [inkomba yokugcwala, yokuphelela].
UVicka: Angazi lutho ngalencazelo esebhayibhelini. Ngiyazi nje ukuthi lo ngumkhuleko wethu owamukelwe nguLwethu futhi waphinde watusa.
UJanko: Kulungile, kwanele lokhu. Enye into engithandayo.
UVicka: Ngiyazi ukuthi nawe akusoze kwaba lula ukufika ekugcineni. Ake sibheke ukuthi yini oyifunayo.
UJanko: Ngizozama ukufushanisa. Mina nabanye sinentshisekelo yokwazi ukuthi kungani ekuqaleni ungafikanga ukuzothamela imisa lonke lasebusuku.
UVicka: Yini okuxakile? Akekho owasimema ukuba sikwenze futhi ngalelo hora kwavela uMama wethu, phezulu ePodbrdo futhi kamuva ezansi nomzana. Sasiya emiseni ngeSonto; ngezinye izinsuku lapho sinezikhathi.
UJanko: Vicka, mass yinto engcwele, yasezulwini; kungumcimbi omkhulu kakhulu ongenzeka endaweni yonke.
UVicka: Ngiyazi nami. Ngizwile izikhathi eziyikhulu esontweni. Kepha, uyabona, asiziphathi ngokungaguquguquki. UMama wethu naye ukhulume nathi ngalokhu. Ngiyakhumbula ukuthi ngesinye isikhathi, komunye wethu, wathi kungcono ukungayi eMiseni eliNgcwele kunokulalela ngokufanele.
UJanko: Ngabe iLady yethu ayikaze ikumeme ku-mass?
UVicka: Ekuqaleni cha. Ukube ubesimemile, besizohamba. Kamuva yebo. Kwesinye isikhathi wayebuye asitshele ukuthi sisheshe ukuze singafiki ngesikhathi eMiseni eliNgcwele. UMama wethu uyakwazi akwenzayo.
UJanko: Kusukela nini njalo uya kusihlwa kusihlwa?
UVicka: Kusukela kwavela kithi uLady esontweni.
UJanko: Kusukela nini?
UVicka: Kusukela maphakathi noJanuwari 1982. Kubukeka kimi.
UJanko: Uqinisile: bekunjalo