Imibono yamademoni. Umzabalazo wabangcwele ngokumelene nemimoya yobubi
UDeveli nabangaphansi kwakhe empeleni bakhuthele kakhulu. Bekulokhu kunjalo, ukukhuluma iqiniso.
Lokhu kukhuthala okunganqobeki futhi okunokuthula kwabo - kuqhutshwa kuphela yinzondo ebhekiswe ngakuNkulunkulu nakho konke okwenziwe nguye - kuyabaphoqa ukuthi bahlobane namaqiniso abantu ngokuqhubekayo, emzamweni onamandla wokuqeda amacebo oMdali.
Izinkolelo ezaziwayo (ezihlanganiswe nezinkolelo zemilingo-esoteric) ngalezi zinhlangano ezimbi zisakhipha ukungadideki okuncane ngisho naphakathi kwabathembekile namuhla: kukhona labo abakholwa ukuthi abanqobeki, labo abakholelwa ukuthi uSathane unamandla onke, nalabo abathanda ukungakholelwa nakancane noma, nhlobo Ngokuphambene, obabona yonke indawo.
Phakathi kwemicabango eyiphutha eshiwo ngenhla, okubaluleke kakhulu yileyo yokungakholelwa kubo nokuthi ubabheka njengabanamandla onke.
Ngaphandle kwalokhu, isihe sikaNkulunkulu, ngobuncane baso, ucabange kahle "ngokucacisa" imibono ngalolu daba nangosizo - kungaba ngcono ukusho ngomhlatshelo - wabangcwele kanye nezimfihlakalo.
Ngakho-ke sinqume ukuhlaziya ubufakazi obuthile obuqinile obuhloswe ukugcizelela ukuthi ukuqina kwalamademoni kuyinto engokoqobo edabukisayo, kodwa kanjani ngasikhathi singehlulwa ngokuphelele noma sikwazi ukuqinisa ukwesaba kubantu bokholo.
UDade Faustina Kowalska (1905 - 1938) wayengcwele kakhulu, kepha njengabanye abangcwele, akazange asindiswe ekuhlukumezeni kanzima nguSathane nemimoya engaphansi kwakhe. Kulokhu, kusadingeka ukuthi acaphune le ndima elandelayo kwidayari yakhe ("I-Diary of Divine Mercy", etholakala nge-ebook format kuLabhulali yethu):
Namuhla kusihlwa ngenkathi ebhala nge-Divine Mercy nangemali enkulu etholwa yimiphefumulo kuyo, wagijimela esitokisini sikaSathane ngobubi nangolaka olukhulu. (...) Ekuqaleni ngangesaba kepha ngabe sengisenza isibonakaliso sesiphambano, i-Beast yanyamalala.
Namuhla angizange ngimbone lowomuntu omkhulu, kepha ububi bakhe kuphela; ukufutheka kukaSathane okubi kakhulu. (...) Ngazi kahle kamhlophe ukuthi ngaphandle kwemvume kaNkulunkulu ukuthi umuntu odabukisayo ngeke angithinte. Manje kungani lenza kanjena? Kuqala ukungikhathaza obala ngentukuthelo engaka kanye nenzondo engaka, kepha akukuphazamisi ukuthula kwami noma nje. Le esele yami imthumela emaphepheni.
Kamuva uLusifa uzochaza isizathu sokuhlukumezeka okunje:
Imiphefumulo eyinkulungwane ingilimaza kancane kunawe uma ukhuluma ngesihe sikaNkulunkulu uSomandla! Izoni ezinkulu kakhulu ziphinde zithole ukuzethemba futhi zibuyele kuNkulunkulu ... futhi ngilahlekelwe yikho konke!
Oyingcwele njengamanje kule diaries uveza ukuthi, njengomkhohlisi ophakeme njengoba enjalo, udeveli uyenqaba ukuqiniseka ukuthi uNkulunkulu muhle ngokuphelele futhi unxenxa abanye ukuba benze okufanayo.
Le nkulumo ibaluleke ngokuphelele futhi kufanele ngaso sonke isikhathi isikhumbuze ukuthi, ezikhathini zokonakala, nguSathane kuphela ophakamisa umcabango wokuthi "uNkulunkulu akasoze angithethelele".
Uma nje sisaphila, ukuxolelwa kutholakala njalo.
Imimoya yobubi (kufaka phakathi noSathane) empeleni ize ifinyelele esimweni sethu somona, ngoba ukutholakala kwabesilisa kutholakala, kuyilapho kuyaliwa kubo kuze kube phakade. Ngakho-ke isizathu sesibili esenza bazame ukuhluma imbewu yokuphelelwa yithemba lokusindiswa kithi: ngazo zonke izindlela bazama ukusenza sifane nabo, basiguqule sibe yiLucifuge ukuze sikwazi ukusinyathela kwalasha okuxinizelekayo ngaphambili naseHayidesi. ke.
Iziphazamiso ezingaqondakali futhi eziqhubekayo ngokuqhubeka kwesikhathi, uPadre Pio wayejwayele ukuthola (1887 - 1968):
Ngobunye ubusuku ngichithe kabi: lowomlenze kusukela cishe eshumini, engiyolala kuwo, kuze kwaba yisihlanu ekuseni awenzanga lutho ngaphandle kokungishaya njalo. Iningi laliyizeluleko zobuDeveli ezazibeka ingqondo yami engqondweni: imicabango yokuphelelwa yithemba, yokungathembeki ngoNkulunkulu; kodwa phila uJesu, njengoba ngazivikela ngokuziphindaphinda kuJesu: vulnera tua merita mea (...)
Lokhu kucashunwe okuncane kuqinisekisa isitatimende sethu sangaphambilini: udeveli akagodli ngisho nabangcwele ezilingweni zokuphelelwa yithemba.
Kodwa-ke, ubukhulu bobuqhawe bukaPio basePietralcina buqokile ebufakazini obunye, lapho athi futhi walwa phambili noSathane ukuvikela i-confrere:
Ufuna ukwazi ukuthi kungani uDeveli engenze ngashaywa kakhulu: ukuvikela omunye kini njengobaba ongokomoya. Lo mfanyana ubesesilingweni esinamandla sokuhlanzeka futhi, ngenkathi ehlasela iLady Lady yethu, naye wacela usizo lwami ngokomoya. Ngokushesha ngagijimela ekukhululekeni kwakhe futhi, kanye noMadonna, sanqoba. Umfana wayesinqobile isilingo futhi wayeselele, okwamanje ngangixhasa le mpi: ngashaywa, kodwa nganqobile.
Phezu kwesenzo esihle lesi, lo onenhlakahla wayefuna ukuqinisekisa ukuthi kukhona le miphefumulo eyizisulu: imiphefumulo yabantu ezinquma ngokungazinikeli ukuzidela nokunikela ngokuhlupheka kwabo ukuze kuguqulwe izoni.
Esiqeshini ukwehlulwa kwamademoni kubonakala kakhulu. Noma zingadala ububi emzimbeni, ngokuhamba kwesikhathi zimiselwe ukulahleka ngoba uNkulunkulu uhlala ekwazi ukuthola okuhle kokubi okukhiqizwe yizo.
Ungcwele lowo, ngenkathi azi ukuthi akukho angakwenza yedwa ngokumelana nale mimoya, azinikele ngokuphelele kuNkulunkulu futhi azenze ithuluzi Lakhe ukuze akwazi ukwenza okuhle. Futhi ubhekana nabo ubuso nobuso, njengengelosi ebheke impisi.
Impisi eyaziyo ukuthi isetshenziswa kanjani ukudala ukwesaba: ukukhala okungabantu, ukuhlakanipha kwezilwane ezesabekayo, imisindo yamaketanga nephunga lesibabule.
UThembekile Umama Ithemba likaJesu (aka Maria Joseph, 1893 - 1983), ongumbono, kwadingeka nokuthi athuthwe esibhedlela amahlandla amaningi ngenxa yokushaywa ngesihluku okwenziwa nguSathane kuye ebusuku.
Lab 'odade batshelwa ngokuzwa imisindo eyethusayo - izilwane, imisindo, amazwi angenamuntu - eza ebusuku evela egumbini likaMama Speranza, ngokuvamile elalandelwa "ukushaywa" okunodlame odongeni nasezitezi.
Kwenzeka okufanayo nasemakamelweni lapho kwakuhlala khona iSan Pio.
Lezi zigcawu zazivame ukuhlanganiswa nabanye bokuhlangana kwezinto ngokuzumayo.
Abangcwele uSteve wase-Ars (uGiovanni Maria Battista Vianney, 1786 - 1859) noSan Giovanni Bosco (1815 - 1888) baphazamiseka ngendlela efanayo ukuze bangakutholi ukuphumula. Amademoni ayehlose ukuwaqeda amandla ukuwaphoqa ukuba eqe inqwaba, imikhosi nemikhuleko yosuku.
USan Paolo della Croce (1694 - 1775) kanye noDade Joseph Menendez (1890 - 1923) baphoqeleka ukuthi babone ukuvela kwezilwane ezesabekayo, kwesinye isikhathi bekhubazekile ngokuphelele, owayebahlukumeza ngokumxhawula embhedeni noma ngokuguqula igumbi libheke phansi.
Ubusisiwe u-Anna Katharina Emmerich (1774 - 1824), futhi ohlukunyezwa ngokuqhubekayo ngamandla amabi, wasishiya nobufakazi obuningi nokucabangisisa ngesenzo sikaSathane:
Ngesinye isikhathi, ngenkathi ngigula (usathane), wangihlasela ngendlela eyethusayo futhi kwadingeka ngilwe ngamandla ami onke ngaye, ngemicabango, ngamazwi nangomkhuleko. Wangihlebeleza, kwaba sengathi ufuna ukungigabhela wangiklebhula, wangikhafulela ngentukuthelo yakhe. Kodwa ngenze isibonakaliso sesiphambano, futhi ngesibindi ngibambe inqindi yami, ngathi kuye: «Hamba uyoluma!». Ngalesi sikhathi wanyamalala.
(...) Kwesinye isikhathi, isitha esikhohlakele besingisusa ebuthweni, singibambe ngengalo bese singikhahlela sengathi sifuna ukungikhipha embhedeni. Kepha ngamelana naye ngokuthandaza nokwenza isibonakaliso sesiphambano.
UNatuzza Evolo (1924 - 2009) wayevame ukuvakashelwa usathane omnyama owamshaya ngesineke noma wamenza waba nemibono engamanga - ngokufa nangobubi - ngekusasa lomndeni wakhe. Kwenzeka okufanayo nakuSanta Teresa kaJesu (1515 - 1582), lapho idimoni elifanayo elimnyama lakhanya amalangabi.
Umlingisi wase Melika uNancy Fowler (1948 - 2012) wayekwazi ukubona amademoni ayezulazula endlini njengezinambuzane ezimnyama, ezama ukudala ukuphazamiseka. Kulokhu, uFowler ubuya neqiniso elifuna ukwazi:
Ngokushesha lapho ngithe "Ngiyayizonda I-Halloween" kwavela uSathane.
Ngamyala ngegama likaJesu Kristu ukuthi angichaze ukuthi kungani avela.
"Ngoba uma kukhulunywa ngeHalloween nginelungelo lokuba khona," kuphendula uMdimoni.
Impela izibonakaliso ezisanda kuchazwa 'zazifundwe' kahle yimimoya emibi, inhloso bekuwukukwazi ukukhiqiza umphumela wamaphekula omkhulu kunawo wonke. Akukho ukuntuleka kwamacala lapho uLusifa uqobo azethula njengowesilisa ogqoke kahle, njengowokuvuma izono, njengowesifazane omuhle: noma yiluphi uhlobo olufanele okwamanje lungasetshenziselwa ukulingwa.
Amademoni awakhethi nokuthi enze ezinye "izikhala": abaningi (abangcwele) abahlaseli basaphazanyiswa nanamuhla ngokuqhekeka kwama-PC, ukwehluleka kwefeksi, izingcingo kanye nezingcingo "ezingaziwa" ngaphandle komuntu okhona ohlangothini oluphathelene nsethi esiphathwayo .
Ngaphandle kokungabaza, ukugula okunjalo kungabonakala kusabeka futhi kusabeka, kufanelekile ngobubi obubi kakhulu, futhi ngokweqiniso kunjalo. Noma kunjalo kuhlala kukhumbula ukuthi uDeveli kanye nezikhonzi ezingaphansi kwakhe banjengezinja eziboshwe zikhonkotha, kepha zingalume - futhi azikwazi ukuluma - labo abanokholo oluqinile. Ngokuhamba kwesikhathi zihlale zimiselwe ukwehluleka, noma ngabe ekuqaleni zingabonakala njengokunqoba.
Ngomqondo othile, singakwazi futhi ukubachaza njengabangenangqondo kakhulu, ngoba emizamweni yabo yokubangela ububi basebenziswa nguNkulunkulu ukuthola okuhle, ngaleyo ndlela babe ngabazabalaza imbangela yabo.
Naphezu kokushaywa kaningana nemibono engemihle, iSt Pio ayikaze yehluleke ukubiza uSathane ngamagama atholakala ngokucacile: iBluebeard, umlenze, ukunuka.
Futhi lo ngomunye wemiyalezo ebaluleke kakhulu abangcwele uqobo abaye bafuna ukusishiya yona: akumelwe sibesabe.