Ukuvakasha, usuku olungcwele ngoMeyi 31
Indaba yokuhanjelwa kweNkosazana EBusisekile uMariya
Leli yiholide elihamba sekwephuzile, eliqala emuva ngekhulu le-13 noma le-14. Yasungulwa kabanzi kulo lonke iSonto ukuthandazela ubumbano. Usuku lwamanje lomkhosi lwabekwa ngonyaka we-1969, ukuze kulandele ukuhunyushwa kweNkosi futhi kwandulele ukuzalwa kukaSanta John the Baptist.
Njengeningi lemikhosi kaMariya, kuhlobene kakhulu noJesu nomsebenzi wakhe wokusindisa. Abalingisi ababonakala kakhulu kwidrama yokuvakasha (bona uLuka 1: 39-45) nguMariya no-Elizabethe. Kodwa-ke, uJesu noJohane uMbhapathizi bantshontsha lo mbukiso ngendlela efihlekile. UJesu wenza uJohane agxume ngenjabulo, injabulo yokusindiswa kukaMesiya. U-Elisabethe naye ugcwele uMoya oNgcwele futhi ukhuluma namazwi okudumisa uMariya, amagama avela emakhulwini eminyaka adlule.
Kubalulekile ukukhumbula ukuthi asinayo i-akhawunti yezintatheli yalo mhlangano. Esikhundleni salokho uLuka, okhulumela iSonto, unikeza isithombe senkondlo ethandazayo. Ukudumisa kuka-Elizabeth kuMariya "njengonina weNkosi yami" kungabonakala njengokuzinikela kokuqala kweBandla kuMariya. Njengakho konke ukuzinikela kweqiniso kuMariya, amagama ka-Elizabeth (iSonto) aqale adumise uNkulunkulu ngalokho uNkulunkulu akwenzele uMariya. Endaweni yesibili kuphela lapho adumisa khona uMariya ngokuthembela emazwini kaNkulunkulu.
Bese kulandela iMagnificat (uLuka 1: 46-55). Lapha, uMariya uqobo - njengeSonto - ulandelela konke ubukhulu bakhe kuNkulunkulu.
Ukuzindla
Enye yezicelo ezithuthukisiwe ezithuthukisweni zikaMariya kuthiwa "uMphongolo weSivumelwano". Njengomphongolo weSivumelwano sesikhathi esedlule, uMariya uletha ubukhona bukaNkulunkulu ezimpilweni zabanye abantu. Ngenkathi uDavide edansa phambi koMphongolo, uJohane uMbhapathizi weqa ngenjabulo. Ngenkathi uMphongolo usize ukuhlanganisa izizwe eziyi-12 zakwa-Israyeli ngokuba sezisenhloko-dolobha kaDavid, ngakho-ke uMariya unamandla wokuhlanganisa wonke amaKhristu endodaneni yakhe. Kwesinye isikhathi, ukuzinikela kuMariya kungenzeka kubangele ukwahlukana okuthile, kepha singathemba ukuthi ukuzinikela okuyiqiniso kuzoholela wonke umuntu kuKristu futhi, ngenxa yalokho, komunye nomunye.