Phila ngosizo lwe-Guardian Angel yethu. Amandla akhe nentando yakhe

Ekuqaleni kwencwadi yakhe, umprofethi uHezekeli uchaza umbono wengelosi, onikeza izambulo ezithokozisayo ngentando yezingelosi. "... Ngabheka, nansi isivunguvungu somoya sisuka ku-set-tentrione, ifu elikhulu lalikhanya nxazonke, umlilo oqubuka lapho uvutha amalangabi, futhi enkabeni njengobukhazikhazi be-electro phakathi komlilo. Phakathi kwavela isithombe sezidalwa ezine, okuvela kuzo kwakulokhu. Zazibukeka njengomuntu, kepha yileso naleso sasingobuso obune, futhi sinamaphiko amane. Imilenze yazo iqondile, nezinyawo zazo zifana nezinselo zenkabi, zikhanya njengethusi elicwengekileyo. Ukusuka phansi kwamaphiko, ezinhlangothini zozine, kwaphakanyiswa izandla zabantu; womane ayenokubukeka okufanayo nezimpiko ezinobukhulu obufanayo. Amaphiko ahlangana omunye komunye, futhi kunoma iyiphi indlela aphendukela kuyo, awaphendukelanga emuva, kodwa yilelo nalelo laliphambi kwakhe. Ngokubukeka kwabo babenjengomuntu, kodwa bonke abane babenobuso bengonyama ngakwesokunene, ubuso benkabi ngakwesokunxele nobuso bokhozi. Kanjalo amaphiko awo ayelulekele phezulu: yilelo nalelo lalinamaphiko amabili athinta omunye komunye, nezimpiko zalo zombili zimboza umzimba. Ngulowo nalowo wayehamba phambi kwabo; baya lapho umoya wayebaqondisa khona, abahamba, ababuyanga emuva. Phakathi kwalezo zidalwa ezine eziphilayo bazibona bodwa njengamalahle avuthayo njengezimbotshana, ezula phakathi kwabo. Umlilo wakhanya futhi nemibani yavutha amalangabi. Amadoda amane aphilayo nawo ahamba ahamba njengombani. Manje, uma ngibheka abaphilayo, ngabona ukuthi emhlabathini kwakukhona isondo eceleni kwabo bonke abane ... bangahamba ngamacala amane, bengaphenduki ekunyakazeni kwabo ... Lapho abaphilayo bethutha, amasondo aphenduka eceleni kwabo, lapho esukuma emhlabathini, amasondo nawo aphakama. Nomaphi lapho umoya wawubacindezela khona, amasondo ahamba, kanjalo futhi ayenyuka nawo, ngoba umoya walowo muntu ophilayo wawusemasondweni ... "(Ez 1, 4-20).

"Umbani ukhishwe elangabini," kusho uHezekeli. UThomas Aquinas ubheka 'ilangabi' njengophawu lolwazi kanye 'nokukhanya' njengophawu lwentando. Ulwazi luyisisekelo sayo yonke intando futhi imizamo yethu ihlala iqondiswa kokuthile esikuqaphelile njengegugu. Noma ngubani ongazi lutho, akafuni lutho; labo abazi kuphela isifiso sokwenyama abafuna inkanuko kuphela. Noma ngubani oqonda okuphezulu ufuna ubukhulu kuphela.

Akunandaba nemiyalo ehlukahlukene yezingelosi, ingelosi inolwazi olukhulu kakhulu lukaNkulunkulu phakathi kwazo zonke izidalwa zaKhe; ngakho-ke nayo inentando enamandla kakhulu. "Manje, lapho ngibheka abaphilayo, ngabona ukuthi emhlabathini kwakukhona isondo eceleni kwabo bonke abane ... Lapho labo abaphilayo bethutha, amasondo nawo aphenduka eduze kwabo, lapho bevuka emhlabathini, basukuma. ngisho namasondo ... ngoba umoya walokho okuphilayo wawusemasondweni ". Amasondo ahambayo afanekisela umsebenzi wezingelosi; intando nomsebenzi kuhambisana. Ngakho-ke, intando yezingelosi ngokushesha iguqulwa ibe isenzo esifanele. Izingelosi azikwazi ukungabaza phakathi kokuqonda, ukufuna nokwenza. Intando yabo idonswa ulwazi olucace kakhulu. Akukho okufanele ucabange ngakho futhi wahlulele ezinqumweni zawo. Intando yezingelosi ayinawo ama-counter currents. Ngokushesha, ingelosi yakuqonda kahle konke lokhu. Ngalesi sizathu kungani izenzo zakhe zingenakuphikiswa naphakade.

Ingelosi eke yanquma uNkulunkulu ngeke ikwazi ukuguqula lesi sinqumo; Ngakolunye uhlangothi, ingelosi ewile, izohlala ilahliwe kuze kube phakade, ngoba amasondo abonwa nguHezekeli aya phambili kodwa awabuyeli emuva. Intando enkulu yezingelosi ixhunyaniswe namandla amakhulu alinganayo. Ebhekene nalawa mandla, umuntu uyabuqaphela ubuthakathaka bakhe. Kwenzeka kanjalo kumprofethi uHezekeli nakomprofethi uDaniel: “Ngaphakamisa amehlo ami ngabona umuntu egqoke izambatho zelineni, izinso zakhe zimbozwe ngegolide elicwengekile: umzimba wakhe ubunjengokethela, umzimba wakhe amehlo abukeka njengamalangabi omlilo, izingalo nezinyawo zakhe kukhanye kungathi ngethusi elivuthayo nomsindo wamazwi akhe wawungathi ngumsindo wezixuku ... Kepha ngasala ngingenawo amandla futhi ngaba mnyama kakhulu ngaze ngathi sengizophuma ... kodwa lapho nje ngimuzwa ekhuluma, ngavele ngaquleka futhi ngawa ngobuso phansi ”(UDani 10, 5-9). Ebhayibhelini kunezibonelo eziningi zamandla ezingelosi, ekubonakala kwayo kukodwa kwanele izikhathi eziningi ukusabisa nokwesabisa thina bantu besilisa. Kulokhu, ubhala incwadi yokuqala yamaMaccabee: "Lapho amabizo enkosi ekuthuka, ingelosi yakho yehla yabulala abase-Asiriya abayi-185.000" (1 Mk 7:41). Ngokusho kwe-Apocalypse, izingelosi ziyoba ngabakhokheli abanamandla bama-ghoos abamsulwa waphezulu zikhathi zonke: Izingelosi eziyisikhombisa zithululela izitsha eziyisikhombisa zolaka lukaNkulunkulu emhlabeni (IsAm 15, 16). Futhi-ke ngabona enye ingelosi yehla ivela ezulwini inamandla amakhulu, nomhlaba wakhanyiselwa ubukhazikhazi bayo (Ap 18, 1). Lapho-ke ingelosi enamandla yaphakamisa itshe elikhulu njengommbila, yaliphonsa olwandle, yathi: "Ngakho-ke, eweni elilodwa iBabele, idolobha elikhulu, liyakuwa, kungabe kusabakho muntu olitholayo" (Ap 18:21) .

akulungile ukukhipha kulezi zibonelo ukuthi izingelosi ziguqula intando yazo namandla abo ekuchithekeni kwabantu; kunalokho, izingelosi zifisa okuhle futhi, noma zisebenzisa inkemba futhi zithululela izinkomishi zentukuthelo, zifuna kuphela ukuguqulwa kube kokuhle nokunqoba kokuhle. Intando yezingelosi inamandla namandla ayo makhulu, kepha womabili alinganiselwe. Ngisho ingelosi enamandla kunayo yonke ixhumene nomyalo waphezulu. Intando yezingelosi incike ngokuphelele entandweni kaNkulunkulu, okumele yenziwe ezulwini nasemhlabeni. Futhi yingakho singencika ezingelosini zethu ngaphandle kokusaba, ngeke kuze kulimaze thina.

6. Izingelosi ngomusa

Umusa ubuhle obungenamkhawulo bukaNkulunkulu ngaphezu kwakho konke umphumela ofanayo, obhekiswe kusidalwa uqobo, uNkulunkulu asitshela inkazimulo yakhe kwindalo. ubudlelwane obusondelene phakathi koMdali nesidalwa sakhe. Esho emazwini kaPeter, umusa wukuba "abahlanganyeli bemvelo yaphezulu" (2 Pt 1, 4). Izingelosi zidinga nomusa. Lokhu “ubufakazi babo nengozi yabo. Ingozi yokweneliswa wena, yokwenqaba isisekelo okufanele babonge ngaso kuphela ngomusa woPhezukonke, wokuthola injabulo ngokwabo noma ngemvelo yabo, ulwazi nentando hhayi ngokujabula

tudine enikelwe nguNkulunkulu onesihe-uNkulunkulu. " Umusa kuphela owenza izingelosi ziphelele futhi uzivumela ukuba zicabange ngoNkulunkulu, ngoba esikubiza ngokuthi 'ukucatshangelwa uNkulunkulu', akukho sidalwa esinakho ngokwemvelo.

UNkulunkulu ukhululekile ekusakazweni komusa futhi nguyena onqumayo ukuthi nini, kanjani nokuthi kungakanani. Izazi zemfundiso yenkolo zisekela umbono wokuthi, hhayi phakathi kwethu amadoda kuphela kepha futhi naphakathi kwezingelosi, kunomehluko ekusakazweni komusa. NgokukaThomas Aquinas, uNkulunkulu waxhuma ukulinganisa komusa wengelosi ngayinye ngqo nesimo semvelo salokhu. Lokhu akusho ukuthi izingelosi ezathola umusa omncane zaphathwa kabi. Ngokuphambene! Umusa ulungele ngokuphelele uhlobo lwe-angle ngayinye. Ngomqondo ongokomfanekiso, ingelosi yemvelo ephakeme inika isitsha esijulile semvelo yakhe ukusigcwalisa ngomusa; ingelosi elula yemvelo inika ngentokozo isitsha esincanyana kakhulu semvelo yayo ukugcwalisa ngomusa. Futhi bobabili bayajabula: kokubili ingelosi ephezulu nephansi. Isimo sezingelosi siphakeme kakhulu kunesethu, kepha embusweni womusa kudalwe uhlobo lokubuyisana phakathi kwezingelosi nabantu. UNkulunkulu anganikeza indoda nomusa ofanayo umusa, kodwa futhi angaphakamisa umuntu ophakeme kunoSeraphim. Sinesibonelo ngokuqinisekile: UMaria. Yena, Umama kaNkulunkulu neNdlovukazi yezingelosi, ukhanya kakhulu kunomusa weSeraphim ophakeme kunayo yonke.

"Ave, Regina coelorum! Ave, Domina angelorum! Ndlovukazi yamabutho asezulwini, Lady of the choirs ofingelosi, ave! Empeleni kulungile ukukudumisa, wena Mama ohlale ebusisiwe futhi omangalisayo kaNkulunkulu wethu! Unokuhlonishwa kakhulu kuneKherubi futhi ubusiswe kakhulu kunamaSerafi. Wena, Uwembu, wazala iZwi likaNkulunkulu. Siyakuphakamisa, wena Mama kaNkulunkulu weqiniso! "

7. Izinhlobonhlobo nomphakathi wezingelosi

Kunesibalo esikhulu kakhulu sezingelosi, zingamashumi ayizinkulungwane eziyishumi (Dn 7,10) njengoba kuchazwa kanye eBhayibhelini. kuyamangalisa kepha kuyiqiniso! Selokhu abantu baphila emhlabeni, akukaze kube khona okokuhlonza okubili phakathi kwezigidigidi zamadoda, ngakho-ke ayikho ingelosi efana nenye. Ingelosi ngayinye inezimpawu zayo, iphrofayela yayo echazwe kahle nobuntu bayo. Ingelosi ngayinye ihlukile futhi ayinakuchazwa. Munye kuphela uMichele, uyiRaffaele eyodwa noGabriele oyedwa kuphela! Ukukholwa kwehlukanisa izingelosi zibe ngamakheli ayisishiyagalolunye wama-hierarchies amathathu ngalinye.

Isikhundla sokuqala sibonisa uNkulunkulu .. UThomas Aquinas ufundisa ukuthi izingelosi zabaphathi bokuqala yizinceku phambi kwesihlalo sobukhosi sikaNkulunkulu, njengenkundla yenkosi. Amaserafi, amakherubi nezihlalo zobukhosi kuyingxenye yawo. Amaserafi abonisa uthando olukhulu kakhulu lukaNkulunkulu futhi azinikezela ngokuphelele ekudumeni koMdali wawo. Amakherubi abukisa ukuhlakanipha kwaphezulu nezihlalo zobukhosi kuyinkomba yobukhosi baphezulu.

Uhlaka lwesibili lwakha umbuso kaNkulunkulu endaweni yonke; qhathanisa nezitho zenkosi eyengamela izindawo zombuso wayo. Ngenxa yalokho, umBhalo oNgcwele ubabiza ngokuthi izizwe ezingabodwa, amandla, nobunhloko.

Uhlu lwesithathu lubekwa ngqo ekusebenzeni kwamadoda. Ubuntu bayo, izingelosi ezinkulu nezingelosi ziyingxenye yazo. Yizingilosi ezilula, lezo zekwaya yesishiyagalolunye, okuphathiswe zona ukunakekelwa okuqondile. Ngomqondo othile badalwa baba `` abancane '' ngenxa yethu, ngoba imvelo yabo ifana neyethu, ngokuya ngomthetho wokuthi ophakeme kakhulu we-oda eliphansi, okungukuthi, umuntu, usondele ekuphansi kwe-oda eliphakeme, ingelosi yekwaya yesishiyagalolunye. Kuyiqiniso, onke amakheli ezingelosi ayisishiyagalolunye anomsebenzi wokubiza abantu uqobo, lokho kungokukaNkulunkulu. Ngalesi sizathu, kule ncwadi ebhalela amaHeberu uyabuza: "Esikhundleni salokho, akuyona yonke imimoya esekonzweni kaNkulunkulu, ethunyelwe ukuzosebenza. funa labo abathole ifa lensindiso? " Ngakho-ke, ikwaya ngayinye yezingelosi ingukubusa, amandla, ubuhle hhayi amaserafi kuphela ayizingelosi zothando noma amakherubi lawo olwazi. Ingelosi ngayinye inolwazi nokuhlakanipha okudlula kude kuyo yonke imimoya yabantu futhi ingelosi ngayinye ikwazi ukubiza amagama ayisishiyagalolunye amakhethi ahlukile. Wonke umuntu uthole konke, kepha hhayi ngezinga elifanayo: "Ezweni lasezulwini akukho lutho olungokwedwana, kodwa kuyiqiniso ukuthi izici ezithile zingezesinye hhayi esinye" (Bonaventura). kungumehluko lokhu esidala ukuthi ikhethelo ngalinye. Kepha lo mehluko wemvelo awudali ukwahlukana, kepha wakhela umphakathi ovumayo kuwo wonke amakhwaya ezingelosi. ISanta Bonaventure ibhala maqondana nalokhu: “Wonke umuntu ufisa ukuba nabangane bakhe. kungokwemvelo ukuthi ingelosi ifune ukuhlangana nabantu bohlobo lwayo futhi lesi sifiso asihlali sizwa. Kuzo ubusa uthando lobungani nobungani ".

Ngaphandle kwakho konke umehluko phakathi kwezingelosi ngazinye, kulowo mphakathi akukho mibango, akekho ozivalelayo kwabanye futhi akukho muntu ophakeme oziqhenyayo ngokuziqhenya. Izingelosi ezilula kakhulu zingabiza amaserafi bese zizifaka ngokwazi kwale mimoya ephezulu kakhulu. Ikherubi lingaziveza ekuxhumaneni nengelosi ephansi. Wonke umuntu uyakwazi ukuxhumana nabanye futhi umehluko wabo wemvelo ungukucebisa wonke umuntu. Isibopho sothando sibahlanganisa futhi, kulokhu, amadoda angafunda lukhulu ezingelosini. Siyabacela ukuba basisize emzabalazweni wokulwa nobugqila obukhulu kanye nobugovu, ngoba uNkulunkulu usinqume ukuthi: "Thanda umakhelwane wakho njengoba uzithanda wena!"