Ngabe ufuna iresiphi yenjabulo yobuKristu? ISan Filippo Neri ikuchazela yona
Kuzwakala kungakholeki, kepha yingakho isithako salezi zokupheka zenjabulo sidelela.
Ngokuvamile ukwedelelwa kubhekwa njengomuzwa omubi futhi okhiqiza ububi, ukudabuka ngakho-ke kuphambene nenjabulo.
Kepha ukwedelela, njengakwezinye izinto ezimbi ngokuvamile, kungenzakala njengobuthi: ubuthi buyabulala, kepha ngokwesilinganiso somuthi, nezinye izinto, kuba yinempilo.
Kepha ake sifike emlandweni wezindlela zokupheka.
Indela nombhishobhi ongcwele wase-Ireland, uSt.Malaki, O Margair, wabhala izinto eziningi ezinhle ngephrozi nezinkondlo, ngesiLatini kunjalo, futhi phakathi kwezinye izinto wabhala le nhlonipho yokwedelela.
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Spernere mundum
delela umhlaba
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I-Spernere nullum
ungadeleli muntu
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Spernere se ipsum
azidele
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Spernere uma weqa
delela ukudelelwa.
Izindlela zokupheka zenjabulo zisungulwe kuyo yonke inkathi ngamadoda abenokuthile okuhlukile ngaphandle kwenjabulo, njengesibonelo, i-Count of Cagliostro, owasungula i-elixir yempilo.
Kodwa lezi zindlela zokupheka kwakuyimikhonyovu, kanti izindlela zokupheka zoMbhishobhi ongcwele wase-Ireland azinaphutha cishe njengezincazelo zikaPapa.
Kepha sichaza ukusetshenziswa kwalezi zokupheka nokuthi umuntu kufanele awuthathe kanjani umuthi abawunikelayo. Ake siqale ngokubona lowo mhlaba noma ngubani ofuna ukujabula okumele awudelele; umhlaba uchazwa ngezinkulumo ezithile ezithi wonke umuntu athi 'futhi azamukele futhi okuwukuthi «umhlaba onedumela elibi - izwe elihlanyayo - umhlaba wezinja - umhlaba womkhapheli - umhlaba wesela - umhlaba wengulube…».
Lezi zincazelo zonke ziyiqiniso, kepha ezikhangayo kunazo zonke zibonakala kimi: umhlaba wezingulube.
Ake sicabange umkhombe omkhulu omkhulu: umkhombe yilolo lwesitini noma esinye isitsha, lapho ukudla kubekelwa khona izingulube.
Izingulube ziphonsa izinyoka zazo kulo mqhudelwano futhi zisebenza zivela emlonyeni: lapho trogolone likhulu kakhulu izingulube zigxumela kulo.
Lo mkhombe omkhulu, esike sawucabanga, ngumhlaba, futhi lezo zilwane zingamadoda aziphonsa kuwo ukuze afune izinjabulo ezinikezwa ngumhlaba, futhi aziphathe ngokungathi kufanele abe kulomhlaba njalo futhi axabane phakathi kwawo. ziyaluma, kwesinye isikhathi, emncintiswaneni wokubamba isabelo esikhudlwana.
Kepha ukujabulisa-go-round kuphela kubi: okuhle obekufunwa yilezi zingulube, azikutholi, kepha yizilonda nje, inengiso nezinye izinto ezinjalo.
Uma umuntu engakwazi ukunqoba intelezi, okuhehayo komhlaba okunamandla amakhulu ezinzwa, ukuvalelisa ukuthula, injabulo yokuvalelisa futhi, imvamisa futhi, impilo yokuvalelisa yomphefumulo.
Kepha lokhu kudelela umhlaba akwanele ukugwema ukubanjwa emanetheni awo: akumelwe sidelele muntu ikakhulukazi, njengoba iresiphi yesibili iyalela.
Akekho onelungelo lokudelela omunye, noma ngabe eyisidalwa.
Uma udelela lo, udelela lowo omunye, ngalesi sizathu noma leso sizathu sisekelwe kahle, ngoba sonke sinamaphutha, uyalwa, uchitha isikhathi, uthola izitha bese uqala impi: ngale ndlela injabulo iphelile, ukuthula kuphelile .
Uma ufuna ukudelela umuntu, ungazidelela: impela iresiphi yesithathu isho lokho nje.
Lokhu kuzidelela kulula, ngoba nawe uzoba namaphutha akho futhi uzoba nezinto ezithile ezihlonishwayo kumuntu ongazi, kodwa ongazazi kahle.
Ngokuvamile sikholelwa ukuthi singaphezu kwalokho esiyikho futhi sinezimangalo… Sifuna ukubalwa, sihlonishwe, futhi sikholwe ukuthi asinacala: siyaziqhenya futhi sisodwa ekungazini amaphutha ethu futhi singaboni amaphuzu athile amnyama ahlazisayo.
Futhi lapha kuyasiza ukukhumbula imfundiso yalowo muntu omkhulu, esikhulume ngaye ngokuyisisekelo, okungukuthi u-Aesop we-fabulist: wathi sinamahlombe ethu, izikhwama ezimbili ezinezikhwama phambi kweziphambeko zabanye, esizibonayo, futhi ngemuva kweziphambeko zethu ukuthi asikwazi ukubona.
Vele, njengoba abanye bengewona umbono wethu, ngathi futhi abanawo lowo mqondo omkhulu esinawo futhi abangafuni ukwanelisa izimfuno zethu, sizithola siboshelwe impi.
Iningi losizi nezinkinga zethu zenzeka, eqinisweni, ngenxa yamaphutha akholwa abanye kithi.
Ngale ndlela-ke injabulo, ukuthula, uma le ndlela yesithathu ingabhekwa.
Ukudelela ukudelelwa yindlela yesine: kungokugcina emazingeni amane endelelo futhi kuyindelelo enkulu, ephakeme, nehloniphekayo.
Sigwinya yonke into, kepha ukudelelwa, cha! Futhi, iningi lezinkinga zethu livela eqinisweni lokuthi sizibambe njengabantu abanelungelo lokucatshangelwa futhi sigcinwe ngenhlonipho ethile.
Ngisho nesela, uma ulibiza ngesela, yize laziwa yibo bonke ngalokho eliyikho, maye kuwe!
Uma ekwazi, ukubizela phambi kwejaji ukukwenza uqaphele ukuthi uyindoda eqotho.
Ukuhlukumezeka kwethu ngakho-ke akufanele kucatshangwe futhi senza ukuthula kwethu nentokozo yethu kuncike emcabangweni abanye abanawo ngathi.
Ngakho-ke, kubugwala, ubuwula ukubeka ukuthula kwethu nentokozo yethu ekucabangeni kwabanye: kuyindlela yobugqila.
Uma sifundile, mhlawumbe, ngoba abanye besikholelwa ukuthi asinalwazi, siyalahlekelwa imfundiso yethu? Uma, ngakolunye uhlangothi, singenalwazi, siba ngabahlakaniphile yini ngoba abanye bakholelwa ukuthi sihlakaniphile?
Uma sizihlenga ebugqilini bokwahlulela abanye, siphelelwe ukunakekelwa futhi, enkululekweni yabantwana bakaNkulunkulu, sithole injabulo.