2019 unyaka weSaint Bernadette. Ubomi kunye neemfihlo zemboni kaLourdes

Yonke into esiyaziyo malunga neApparitions kunye noMyalezo weLourdes uza kuthi uvela kuBernadette. Nguye kuphela owabonayo kwaye ke yonke into ixhomekeke kubungqina bakhe. Ngoko ke ngubani uBernadette? Amaxesha amathathu anokwahlulwa ebomini bakhe: iminyaka ethe cwaka yobuntwana; ubomi "boluntu" ngexesha leZibhengezo; ubomi "obufihliweyo" njengonongendi e-Nevers.

Iminyaka ethi cwaka
Xa ethetha nge-Apparitions, uBernadette uhlala evezwa njengentombazana ehluphekileyo, egulayo kwaye engenalwazi ehlala ebugxwayibeni kwiCachot. Kunjalo, kodwa bekungasoloko kunje. Xa wazalwa kwi-Boly mill ngoJanuwari 7, 1844, wayeyintombi enkulu kaFrançois Soubirous noLuisa Castérot, batshata ngothando lokwenene. UBernadette wakhulela kwintsapho emanyeneyo, apho sasithandana yaye sithandaza kunye. Ngaloo ndlela iminyaka eyi-10 yokuzola okukhulu idlula, iminyaka ecacileyo yobuntwaneni bakhe, eya kumnika uzinzo olumangalisayo kunye nokulinganisela. Ukuwa okulandelayo kwintlupheko akusayi kubucima obu butyebi bobuntu kuye. Kukwayinyani ukuba uBernadette, eneminyaka eyi-14, wayene-1,40m ubude kwaye wahlaselwa sisifo sombefu. Kodwa wayenemvelo edlamkileyo, ezenzekela, ethanda, enesisa, engakwazi ukuxoka. Wayenokuzihlonela kwakhe, okuza kwenza uMama uVauzou aqinisekise kwi-Nevers: "Umlingiswa okhohlakeleyo, ochukumisa kakhulu". UBernadette wayezisola ngeziphene zakhe, kodwa walwa nazo ngokuzibophelela: ngamafutshane, wayenobuntu obuqinileyo nokuba rhabaxa kancinane. Kwakungekho ithuba lokuba aye esikolweni: kwakufuneka asebenze kwindlu yabahambi kaMakazi uBernarde okanye ancedise endlwini. Akukho catechism: inkumbulo yakhe enemvukelo ayizange idibanise iingqiqo ezingabonakaliyo. Kwiminyaka eyi-14, engakwazi ukufunda okanye ukubhala, akabandakanywa kwaye uyabandezeleka kwaye aphendule. NgoSeptemba 1857 wathunyelwa eBartrès. NgoJanuwari 21, 1858, uBernadette ubuyela eLourdes: ufuna ukwenza uMthendeleko wakhe wokuQala… Uya kuwenza nge-3 kaJuni ngo-1858.

Ubomi "boluntu".
Ngeli xesha, iziBonelelo ziqala. Phakathi kwemisebenzi yobomi obuqhelekileyo, njengokukhangela iinkuni ezomileyo, nantsi uBernadette ejongene nemfihlakalo. Ingxolo "njengomoya ovuthuzayo", ukukhanya, ubukho. Usabela njani? Ubonakalisa ngoko nangoko ingqiqo kunye nobuchule bokuqonda okuphawulekayo; ekholelwa ukuba wayengalunganga, usebenzisa amandla akhe omntu: ukhangeleka, ucikica amehlo akhe, uzama ukuqonda. ». Ngoko nangoko ubhenela kuThixo: ucengceleza irosari. Wabhenela eCaweni waza wacela icebiso kwisivumo sakhe kuDon Pomian: “Ndabona into emhlophe enemilo yenenekazi. Xa ebuzwa nguMkomishinala uJacomet, uphendula ngokuqinisekileyo, ubuqili kunye nokuqiniseka ngokumangalisayo kwintombazana engenamfundo: "Aquero ... Andizange ndithi i-Our Lady ... Nkosi, yatshintsha yonke into". Ubalisa nge-detachment into ayibonileyo, ngenkululeko engaqhelekanga: "Ndingumthwalo wokukuxelela, ndingenzi ukuba ukholelwe."

Uthetha ngeZiboniso ngokuchanekileyo, ngaphandle kokongeza okanye ukususa nantoni na. Kuphela kube kanye, othuswe buburhabaxa bukaMfundisi. Peyramale, wongeza igama: « Umfundisi we-parish kaMnu, i-Lady isoloko icela i-chapel, "nokuba incinci"». KwiSibhengezo sakhe kwii-Apparitions, u-Monsignor Laurence ugxininisa: "ukulula, ukukhululeka, ukuthozama kwale ntombazana ... uxelela yonke into ngaphandle kokubonisa, ngobuchule obuchukumisayo ... kwaye, kwimibuzo emininzi ebhekiswa kuye, ngaphandle ethandabuza, unika iimpendulo ezicacileyo, ezichanekileyo, ezisekelwe kulweyiseko olomeleleyo. Ukungakhathali kwizisongelo kunye neenzuzo, "ukunyaniseka kukaBernadette akunakuphikiswa: wayengafuni ukukhohlisa nabani na". Kodwa akazikhohlisi...ingaba akaloxhoba lokubonwa izinto ezingekhoyo? – uyabuza uBhishophu? Emva koko khumbula ukuzola kukaBernadette, ingqiqo yakhe, ukungabikho kokuphakanyiswa kunye nokuba i-Apparitions ayixhomekeke kuBernadette: ezi ziyenzeka xa uBernadette engazilindelanga, kwaye ngexesha lesibini, kabini, xa uBernadette eya eGrotto. , iNenekazi alikho. Ukuqukumbela, uBernadette kwafuneka aphendule abanomdla, abancomayo, iintatheli kwaye avele phambi kweekomishoni zasekuhlaleni nezenkolo zophando. Apha ngoku uhlangulwe kubulize kwaye uqikelelwa ukuba abe ngumntu: "umoya wokwenyani weendaba" wambetha. Kwakufuna umonde kunye noburharha ukunyamezela nokugcina ubunyani bobungqina bakhe. Akamkeli nto: "Ndifuna ukuhlala ndilihlwempu." Akaqali ukusikelela iirosari abamnika zona: "Andinxibanga." Akayi kuthengisa ngeendondo "Andiyena umthengisi", kwaye xa bebonisa imifanekiso yakhe emincinci kunye nomfanekiso wakhe, uyamemeza: "Ishumi le-sous, yinto endiyifaneleyo!" » Kule meko, akunakwenzeka ukuba uhlale kwiCachot, uBernadette kufuneka akhuselwe. Umfundisi werhamente uPeyramale kunye nosodolophu uLacadé bayavuma: UBernadette uya kwamkelwa "njengosweleyo ogulayo" kwiHospice eqhutywa ziiSisters of Nevers; ufika apho ngoJulayi 15, 1860. Xa wayeneminyaka eli-16 ubudala, waqalisa ukufunda ukulesa nokubhala. Umntu usenokuzibona “izibonda” zakhe ezilandelwayo kwicawa yaseBartrès. Emva koko, wayedla ngokubhalela intsapho yakhe iileta eziya nakuPopu! Esahlala eLourdes, uhlala etyelela usapho lwakhe oluye lwafudukela “kwindlu kayise” okwangoku. Unceda abanye abantu abagulayo, kodwa ngaphezu kwayo yonke into ufuna indlela yakhe: akalungelwa nto kwaye ngaphandle kwekhazi, unokuba ngumntu okholwayo njani? Ekugqibeleni angajoyina iiSisters of Nevers "kuba abandinyanzelanga". Ukususela kuloo mzuzu wayenombono ocacileyo: "ELourdes, umsebenzi wam uphelile". Ngoku kufuneka arhoxe ukuze avulel’ indlela uMaria.

Isitalato "esifihliweyo" e-Nevers
Naye ngokwakhe wasebenzisa eli binzana: "Ndize kuzimela apha." ELourdes, yayinguBernadette, imboni. E-Nevers, uba nguDade Marie Bernarde, ingcwele. Kusoloko kuthethwa ngobungqongqo boonongendi ngakuye, kodwa kufuneka siqonde kanye ukuba uBernadette wayelityala: kwakuyimfuneko ukumsusa kumdla wokwazi, ukumkhusela, nokukhusela iBandla. UBernadette uya kubalisa ibali le-Apparitions phambi koluntu loonongendi, bahlanganisene ndawonye, ​​​​ngosuku olulandelayo lokufika kwakhe; emva koko akasayi kuphinda athethe ngayo. Uzakugcinwa eMother House logama ebenqwenela ukukwazi ukuhoya abagulayo. Ngomhla womsebenzi wakhe, akukho msebenzi ubonwa kwangaphambili: emva koko uBhishophu uya kumnika "umsebenzi wokuthandaza". "Thandazela aboni," i-Lady yayitshilo, kwaye iya kuthembeka kumyalezo: "Izixhobo zam, uya kubhala kuPapa, ngumthandazo kunye nombingelelo." Izigulo eziqhubekayo ziya kumenza "intsika yegumbi labagulayo" kwaye emva koko kukho iiseshoni ezingapheliyo kwigumbi lokuhlala: "Aba Bhishophu bahluphekayo bangenza ngcono ukuhlala ekhaya". ULourdes ukude kakhulu… ukubuyela eGrotto akusoze kwenzeke! Kodwa yonke imihla, ngokomoya utyelela apho.

Akathethi ngoLourdes, uphila ngayo. “Kufuneka ube ngowokuqala ukuphila ngomyalezo wayo,” watsho uFr. Douce, umvumi wakhe. Kwaye eneneni, emva kokuba ngumncedisi womongikazi, ngokuthe ngcembe ungene kwinyani yokugula. Uya kubenza "umsebenzi wakhe", ukwamkela yonke iminqamlezo, ngenxa yaboni, ngesenzo sothando olugqibeleleyo: "Ngaphezu koko, ngabazalwana bethu". Ebudeni bobusuku obude bokungalali, ejoyina inkitha ebhiyozelwa kwihlabathi liphela, uzinikela "njengomnqamlezo ophilayo" kumlo omkhulu phakathi kobumnyama nokukhanya, onxulunyaniswa noMariya, kwimfihlakalo yeNtlawulelo, ngamehlo akhe. gxininise kubethelelwa:"nanku nditsala amandla am". Wasweleka eNever ngoAprili 16, 1879, eneminyaka engama-35 ubudala. ICawa yamvakalisa njengengcwele ngoDisemba 8, 1933, kungekhona ngenxa yokuba ethandwe ziZibonakaliso, kodwa ngenxa yendlela awasabela ngayo kuzo.