Izinto ezi-8 ekufuneka uzazi malunga nokuKhulelwa okungafakwanga

Namhlanje, nge-8 kuDisemba, ngumthendeleko we-Immaculate Conception. Ibhiyozela inqaku elibalulekileyo kwimfundiso yamaKatolika kwaye lusuku olungcwele lwesibophelelo.

Nazi izinto ezi-8 ekufuneka uzazi malunga nokufundisa kunye nendlela esiyibhiyozela ngayo.

1. Ibhekisa kubani le Immacac Conception?
Kukho umbono odumileyo obhekisa ekukhulelweni kukaYesu yiNtombikazi enguMariya.

hayi

Endaweni yoko, ibhekisa kwindlela ekhethekileyo awazalwa ngayo uMfazi oZelweyo uMariya.

Le ngqondo ibingeyongozi. Oko kukuthi, wayenoyise ongumntu kwaye ongumntu ongumntu). Kodwa yayikhethekile kwaye yahlukile ngenye indlela. . . .

2. Yintoni uKhulelwa okungagungqiyo?
Ikhatheknoloji yeCawa yamaKatolika icacisa ngale ndlela:

Ukuba ngumama woMsindisi, uMariya “watyebiswa nguThixo ngezipho ezifanelekileyo ngendima enjalo”. Ingelosi uGabriyeli ngalo mzuzu we-Annunciation uyambulisa "azele lubabalo". Ewe, ukuze uMariya akwazi ukunika imvume yasimahla yokholo lwakhe kwisibhengezo sobizo lwakhe, kwafuneka ukuba axhaswe ngokupheleleyo lubabalo lukaThixo.

491 Kwiinkulungwane ezidlulileyo iBandla liye lazi ngakumbi ukuba uMariya, "ezele lubabalo" ngoThixo, uhlangulwe kwasekuzalweni kwakhe. Yiyo le mfundiso ye-Immaculate Conception evuma, njengoko uPopu Pius IX wavakalisayo ngo-1854:

Intombi Enyulu enguMariya yayili, ukusukela mzuzu wokuqala wokukhulelwa kwakhe, isuka ebabalweni bebodwa nakwilungelo loThixo uSomandla nangokubaluleka kukaYesu Krestu, uMsindisi woluntu, igcinwe ikhuselekile kulo naliphi na ibala lesono.

3. Ngaba oku kuthetha ukuba uMariya akazange one?
Ewe .. Ngenxa yendlela intlawulelo eyasetyenziswa ngayo kuMariya ngexesha lokumitha kwakhe, wayengakhuselekanga kwisivumelwano sokuqala, kodwa nakwisono sakhe. Ikhatheknoloji iyacacisa:

493 Ootata besiko laseMpuma babiza uMama kaThixo "Ongcwele Ngcwele" (Panagia) kwaye bambhiyozela "njengabakhululekileyo kulo lonke ibala lesono, ngokungathi wayebunjiwe nguMoya oyiNgcwele kwaye wabunjwa njengesidalwa esitsha". Ngobabalo lukaThixo, uMariya wayekhululekile kuzo zonke izono zakhe ebomini bakhe bonke. Makwenzeke kum ngokwelizwi lakho. . ".

4. Ngaba oku kuthetha ukuba uMariya wayengadingi ukuba uYesu afele emnqamlezweni?
Hayi. Into esele siyikhankanyile ithi uMariya wakhawulwa engenangqondo njengenxalenye yakhe yokuba "uzele lubabalo" ke ngoko "wakhululwa ukususela ngexesha lokukhulelwa kwakhe" ngobabalo olulodwa kunye nelungelo likaThixo usomandla nangenxa yokufaneleka zikaYesu Krestu, uMsindisi wohlanga loluntu “.

IKhatheknoloji iyaqhubeka ngokuqinisekisa:

492 "Ubungangamsha bobungcwele obahluke ngokupheleleyo" athe uMariya "watyebiswa ngabo kwasekuqalekeni kokukhulelwa kwakhe" buvela kuKristu ngokupheleleyo: "uhlawulelwe, ngendlela ephezulu kakhulu, ngenxa yokufaneleka koNyana wakhe". UBawo wamsikelela uMariya ngaphezu kwakhe nawuphi na omnye umntu owadala "kuKristu ngazo zonke iintsikelelo zasemoyeni kwiindawo zasezulwini" kwaye wamkhetha "kuKristu ngaphambi kokusekwa kwehlabathi, ukuba abe ngcwele kwaye angabi nasiphako phambi kwakhe eluthandweni".

508 Phakathi kwenzala ka-Eva, uThixo wanyula iNtombi enguMariya njengoMama woNyana wakhe. "Ezele lubabalo", uMariya "sesona siqhamo sigqibeleleyo sokuhlengwa" (SC 103): ukusukela kwangoko ekukhawulweni kwakhe, wagcinwa ngokupheleleyo kwisono sokuqala kwaye wahlala emsulwa kuso sonke isono sakhe ngexesha lakhe ubomi.

5. Oku kumenza njani uMariya afane noEva?
UAdam noEva babedalwe bengenabala, bengenasono sokuqala okanye ibala laso. Bawa ngobabalo kwaye ngabo ubuntu bunyanzelwa ukuba bone.

UKristu noMariya nabo babekhulelwe bengacacanga. Bahlala bethembekile kwaye ngabo abantu bahlangulwa esonweni.

U-Kristu ke ngu-Adam omtsha kunye noMariya u-Eva omtsha.

Ikhatheknoloji iyaphawula:

494 .. . Njengoko u-Saint uIrenaeus esitsho, "Ukuthobela kuye kwaba ngunobangela wosindiso kuye nakuhlanga lonke lomntu". Ke ngoko, abambalwa oobawo bokuqala bavumile ngokuzithandela. . .: "Iqhina lokungathobeli likaEva lakhululwa kukuthobela kukaMariya: into eyayibotshelelwe yintombi engu-Eva ngokungakholwa kwakhe, uMariya wakhulula ngokholo lwakhe." Xa bemthelekisa noEva, bambiza ngokuba "nguMama wabaphilayo" kwaye bahlala besithi: "Ukufa kuEva, ubomi bukaMariya. "

6. Oku kumenza njani uMariya ukuba abe li icon yesiphelo sethu?
Abo bafa ngobuhlobo bukaThixo kwaye emva koko baye ezulwini baya kukhululwa kuso sonke isono kunye nebala lesono. Yiyo loo nto ke sonke siza kwenziwa "singabi msulwa" (Latin, immaculatus = "stainless") ukuba sihlala sithembekile kuThixo.

Nokuba kobu bomi, uThixo uyasihlambulula kwaye usiqeqeshe ngobungcwele kwaye, ukuba siyafa kubuhlobo bakhe kodwa siyibucoca ngendlela engafezekanga, uya kusihlambulula kwisimo sokuhlanjululwa kwaye asenze singagungqi.

Ngokunika olu lubabalo kuMariya ukususela kumzuzu wokuqala wokukhulelwa kwakhe, uThixo wasibonisa umfanekiso wekamva lethu. Usibonisa ukuba oku kunokwenzeka kumntu ngobabalo lwakhe.

U-John Paul II waphawula:

Xa siqwalasela le mfihlakalo ngokwembono kaMarian, singatsho ukuba “uMariya, ecaleni kukaNyana wakhe, ngoyena mfanekiso ugqibeleleyo wenkululeko nenkululeko yoluntu neyendalo iphela. Kukuye njengoMama noMzekelo apho iCawe kufuneka ijonge ukuqonda ngokupheleleyo intsingiselo yemishini yayo "(Ibandla leMfundiso yoKholo, iLibertatis Conscientia, 22 Matshi 1986, n. 97; cf. Redemptoris Mater, n. 37. ).

Masilumkele amehlo ethu, ke ngoko, kuMariya, umqondiso wecawe yomhambi entlango yembali kodwa kwindlela yakhe eya kwindawo ezukileyo yeYerusalem yasezulwini, apho [iBandla] liza kukhanya njengoMtshakazi weMvana, uKrestu iNkosi [Abaphulaphuli ngokubanzi, nge-14 kaMatshi 2001].

7. Ngaba kwakuyimfuneko ngoThixo ukuba enze uMariya angaguquki ekukhulelweni kwakhe ukuze abe ngumama kaYesu?
Hayi. ICawe ithetha kuphela ngokuKhulelwa okungafezekanga njengento "efanelekileyo", into eyenze ukuba uMariya abe "likhaya elifanelekileyo" (okt ikhaya elifanelekileyo) loNyana kaThixo, hayi into eyimfuneko. Ke ngoko, elungiselela ukuchaza le mfundiso, uPopu Pius IX wathi:

Ke ngoko [Ootata beCawa] bayangqina ukuba iNtombi Enyulu, ngobabalo, ikhululekile ngokupheleleyo kuwo onke amabala esono nakulo lonke ukonakala komzimba, umphefumlo nengqondo; okokuba wayehlala emanyene noThixo kwaye emanyene naye ngomnqophiso wanaphakade; ukuba akuzange kube sebumnyameni kodwa kuhlala kukhanya; Kwaye, ke, yayiyindawo efanelekileyo yokuhlala kaKristu, hayi ngenxa yemeko yomzimba wakhe, kodwa ngenxa yobabalo lwantlandlolo. . . .

Kungenxa yokuba ngokuqinisekileyo bekungafanelekile ukuba le nqanawa yokhetho yenzakaliswe ngamanxeba aqhelekileyo, kuba yena, wahluke kakhulu kwabanye, wayenendalo efanayo kunye nabo, hayi isono. Ewe, kwakufanelekile ukuba ekubeni oKuphela koZelweyo enoBawo waseZulwini, uSeraphim amphakamise njengongcwele kathathu, ngoko ke kufuneka abe noMama emhlabeni ongasoze abenabo ubungcwele bobungcwele.

8. Sikubhiyozela njani namhlanje ukuZala okungafezekanga?
Kwisithethe sesiLatin seCawa yamaKatolika, nge-8 kuDisemba sisikhumbuzo se-Immaculate Conception. E-United States nakwamanye amazwe amaninzi, lusuku olungcwele lwesibophelelo.

Xa uDisemba 8 ewela ngoMgqibelo, umthetho wokuzimasa ubunzima usajongwa eUnited States, nokuba oko kuthetha ukuya kwiintsuku ezimbini ezilandelelanayo (kuba yonke iCawe ikwayimini engcwele yesibophelelo).