Upopu uFrancis: 'abathengi bathatha ikrisimesi'
Upopu uFrancis ucebise amaKhatholika ngeCawa ukuba angachithi ixesha ekhalazela izithintelo ze-coronavirus, kodwa endaweni yoko ajolise ekuncedeni abo basweleyo.
Ethetha efestileni ejonge iSt.Peter's Square nge-20 kaDisemba, upopu ukhuthaze abantu ukuba baxelise u "ewe" weNtombi Enyulu uMariya kwi-Annunciation.
"Nguwuphi ke 'ewe' esinokuthi?" iicawa. "Endaweni yokukhalaza kula maxesha anzima malunga nokuba ubhubhane uthintela ntoni kuthi, senzela umntu onento encinci: hayi esinye isipho esisenzela thina nabahlobo bethu, kodwa senzela umntu osweleyo kungekho mntu ucinga ngaso. ! "
Uthe ufuna ukunika elinye icebo: ukuba uYesu azalwe kuthi, kufuneka sinikele ixesha emthandazweni.
“Masingonganyelwa kukufuna abathengi. "Ah, kufuneka ndithenge izipho, kufuneka ndenze oku nokuya." Olo frenzy lokwenza izinto, ngakumbi nangakumbi. NguYesu obalulekileyo ”, wagxininisa.
“Ukuthenga izinto, bazalwana noodade, kubiwe iKrisimesi. Ukuthengwa kwabathengi akufumaneki emkhumbini waseBhetelehem: kukho ubunyani, ubuhlwempu, uthando. Masilungiselele iintliziyo zethu ukuba zifane nezo zikaMariya: sikhululeke ebubini, sisamkele, silungele ukwamkela uThixo “.
Kwintetho yakhe ka-Angelus, upopu wacamngca ngokufundwa kweVangeli ngeCawa yesine ye-Advent, ngeCawe yokugqibela phambi kweKrisimesi, echaza ukuhlangana kukaMariya nengelosi uGabriyeli (Lk 1, 26-38) .
Waqaphela ukuba ingelosi yayixelele uMariya ukuba avuyiswe kukuba uya kukhulelwa unyana aze ambize ngokuba nguYesu.
Uthe: “Kubonakala ngathi sisibhengezo sovuyo olusulungekileyo, olumiselwe ukwenza iNtombi enyulu yonwabe. Phakathi kwabafazi belo xesha, leliphi ibhinqa elingazange liphuphe ngokuba ngumama kaMesiya? "
“Kodwa kunye novuyo, loo mazwi abhengeza uvavanyo olukhulu kuMariya. Kuba? Kuba 'wayeganelwe' nguYosefu ngelo xesha. Kwimeko enjalo, umthetho kaMoses wawuchaza ukuba akufuneki kubekho ubudlelwane okanye ukuhlala kunye. Ke ngoko, ukuba nonyana, uMariya ngewayephule umthetho, kwaye isohlwayo sabasetyhini sasisibi: ukuxulutywa ngamatye kwabonwa kwangaphambili.
Ukuthi "ewe" kuThixo yayisisigqibo sobomi okanye ukufa kukaMariya, utshilo upopu.
“Ngokuqinisekileyo umyalezo wezulu wawuza kuyizalisa intliziyo kaMariya ngokukhanya namandla; nangona kunjalo, wayejamelene nesigqibo esibalulekileyo: ukuthi "ewe" kuThixo, ebeka esichengeni yonke into, kwanobomi bakhe, okanye ukwala isimemo aqhubeke nobomi obuqhelekileyo “.
Upopu ukhumbule ukuba uMariya uphendule wathi: "Ngokwelizwi lakho makwenziwe kum" (Lk 1,38:XNUMX).
“Kodwa ngolwimi ebhalwe ngalo igospile, ayithi 'mayibe njalo'. Eli binzana libonisa umnqweno onamandla, libonisa intando yento eyenzekileyo, ”utshilo.
Ngamanye amagama, uMary akathi, 'Ukuba kufuneka yenzekile, mayenzeke loo nto… ukuba ayinakuba njalo ...' Asikuko ukurhoxa. Hayi, ayibonisi ukwamkelwa okubuthathaka nokuzithoba, koko ivakalisa umnqweno onamandla, umnqweno odlamkileyo “.
Ayisiyonto ilandelayo, kodwa iyasebenza. Akazithobi kuThixo, uzibophelela kuThixo. Ungumfazi othandweni olungele ukukhonza iNkosi yakhe ngokukhawuleza nangoko ”.
“Ngewayebuze ixesha elithile ukuba acinge ngayo, okanye nokuba afumane inkcazo ethe vetshe malunga nokuza kwenzeka; mhlawumbi angabeka iimeko ... Endaweni yoko akathathi xesha, akagcini uThixo elindile, akalibazisi. "
Uthelekisa ukulungela kukaMariya ukwamkela ukuthanda kukaThixo kunye nokuthandabuza kwethu.
Uthe: “Kukangaphi-sicinga ngezi zethu ngoku-zingaphi izihlandlo ubomi bethu obenziwe kukuhlehlisa, nkqu nobomi bokomoya! Umzekelo, ndiyazi ukuba kulungile kum ukuthandaza, kodwa namhlanje andinaxesha ... "
Uqhubeke wathi: “Ndiyazi ukuba kubalulekile ukunceda umntu, ewe, kufuneka: Ndizakwenza ngomso. Njengangoku, kumda weKrisimesi, uMary usimema ukuba singahlehlisi, kodwa sithi 'ewe' ”.
Nangona yonke "ewe" ibiza, utshilo upopu, ayisoze ibize "ewe" kaMariya, owasizisela usindiso.
Uye wabona ukuba "makwenziwe ngokwelizwi lakho" sisivakalisi sokugqibela esisiva kuMariya kwiCawe yokugqibela yeAdvent. Amazwi akhe, watsho, yayisisimemo sokuba samkele intsingiselo eyiyo yeKrisimesi.
“Ukuba ukuzalwa kukaYesu akuchaphazeli ubomi bethu- obam, obakho, obakho, obethu, obabantu bonke - ukuba abuchaphazeli ubomi bethu, businda ngelize. Kwi-Angelus ngoku, nathi sizakuthi 'Ngamana kungenziwa kum ngokwelizwi lakho': Wanga uMama wethu angasinceda ukuba siyitsho ngobomi bethu, nendlela yethu yokufikelela kule mihla yokugqibela apho siza kulungiselela iKrismesi khona ", utshilo. .
Emva kokufunda i-Angelus, uBawo oyiNgcwele wabalaselisa imeko enzima yoomatiloshe ngo-Eva weKrisimesi.
Uninzi lwabo - malunga ne-400.000 kwihlabathi liphela -babambekile kwiinqanawa ngaphaya kwemigaqo yezivumelwano zabo kwaye abakwazi ukugoduka, utshilo.
"Ndicela iNtombikazi enguMariya, uStella Maris [Inkwenkwezi yoLwandle], ukuba abathuthuzele aba bantu nabo bonke abazifumana bekwimeko ezinzima, kwaye ndicela oorhulumente ukuba benze konke okusemandleni ukubavumela ukuba babuyele kwabo babathandayo."
Upopu emva koko wamema abahambi ngezonqulo, ababemi kwisikwere esingezantsi benentloko, ukuba bandwendwele umboniso "wee-100 cribs eVatican". Ukuqeshwa minyaka le kubanjwa ngaphandle, ukuthintela ukusasazeka kwe-coronavirus, phantsi kweentsika ezijikeleze iSt.
Uye wathi imiboniso yokuzalwa, evela kwihlabathi liphela, incede abantu baqonde intsingiselo yokuzalwa kukaKristu.
"Ndiyakumema ukuba undwendwele imiboniso yokuzalwa ephantsi kwevaranda, ukuqonda indlela abantu abazama ngayo ukubonisa indlela awazalwa ngayo uYesu ngobugcisa," utshilo. "Iibhedi zokulala phantsi kwevaranda ziyi katekisisi enkulu yokholo lwethu".
Ebulisa abemi baseRoma nabahambi ngezonqulo abasuka phesheya, uPapa uthe: "Ngamana iKrismesi, ngoku ikufutshane, ingabanethuba lethu lokuvuselelwa ngaphakathi, umthandazo, uguquko, amanyathelo okuqhubela phambili ngokholo nobuzalwana phakathi thina. "
“Masijonge ngeenxa zonke, masijonge ngaphezulu kwabo bafuna uncedo: umzalwana osokolayo, nokuba uphi na, ngomnye wethu. NguYesu osemkhumbini: ova ubunzima nguYesu.Makhe sicinge ngale nto kancinci. "
Uqhubeke wathi: “Yanga iKrismesi ingasondela kuYesu, kulo mzalwana nodade. Apho, kumzalwana osweleyo, kukho ibhedi apho kufuneka siye khona simanyene. Lo ngumba ophilayo wokuzalwa: umboniso wendalo apho sidibana khona ngenene noMhlanguli ebantwini abasweleyo. Masihambe ke siye kubusuku obungcwele kwaye silindele ukuzaliseka kwemfihlakalo yosindiso “.