Ngaba ezinye izibhalo zamaHindu zizukisa ngemfazwe?
UbuHindu, njengenkolo ezininzi, bakholelwa ukuba imfazwe ayithandeki kwaye iyathinteleka kuba ibandakanya ukubulawa kwabantu. Nangona kunjalo, uyaqonda ukuba kunokubakho iimeko apho imfazwe iyindlela engcono kunokunyamezela ububi. Ngaba oku kuthetha ukuba ubuHindu buzukisa imfazwe?
Into yokuba imvelaphi yeGita, ethi amaHindu ayiqwalasele njengengcwele, yindawo ekuliwa kuyo, kwaye ophambili ophambili ligorha, inokukhokelela ekubeni abaninzi bakholelwe ukuba ubuHindu buxhasa isenzo semfazwe. Ewe i-Gita ayigwebi mfazwe okanye iyigwebe. Kuba? Masifumanise.
IBhagavad Gita kunye nemfazwe
Ibali likaArjuna, umtoli odumileyo waseMahabharata, uzisa umbono kaNkosi Krishna wemfazwe eGita. Idabi elikhulu laseKurukshetra liza kuqala. UKrishna uqhuba inqwelo ka-Arjuna etsalwa ngamahashe amhlophe embindini wedabi phakathi kwemikhosi emibini. Kulapho u-Arjuna aqondayo ukuba uninzi lwezihlobo zakhe kunye nabahlobo bakudala bakuludaba lotshaba kwaye uyacaphuka ukuba uza kubabulala abo abathandayo. Akasakwazi ukuma apho, uyala ukulwa kwaye uthi "akafuni uloyiso olulandelayo, ubukumkani okanye ulonwabo". UArjuna ubuza: "Singonwaba njani ngokubulala izihlobo zethu?"
UKrishna, ukuze amcenge ukuba alwe, umkhumbuza ukuba akukho senzo sokubulala. Chaza ukuba "atman" okanye umphefumlo kuphela kwenyani; Umzimba yimbonakalo nje, ubukho bawo kunye nokutshatyalaliswa kwawo kukukhohlisa. Kwaye u-Arjuna, ilungu le "Kshatriya" okanye iqhawe lomlo, ukulwa idabi "kulungile". Sisizathu esifanelekileyo kwaye luxanduva okanye idharma ukuyikhusela.
"… Ukuba ubulewe (edabini) uyakunyukela ezulwini. Ngokuchasene noko, ukuba uyaphumelela emfazweni uyakonwabela ukonwaba kobukumkani basemhlabeni. Yima ke ulwe ngokuzimisela… Ngokulingana ulonwabo kunye nentlungu, inzuzo kunye nelahleko, uloyiso kunye noloyiso, umzabalazo. Ngale ndlela awuyi kuva nasiphi na isono “. (IBhagavad Gita)
Isiluleko sikaKrishna kuArjuna senza intsalela yeGita, apho iArjuna ilungele imfazwe.
Kulapho ikarma, okanye uMthetho woNobangela kunye neMpembelelo, udlala khona. USwami Prabhavananda uyitolika le nxalenye yeGita kwaye unika le ngcaciso intle: Umlo uphezu kwakhe; iguqukile kwizenzo zayo zangaphambili. Ngawo nawuphi na umzuzu, siyile nto siyiyo kwaye kufuneka samkele iziphumo zokuba thina. Kungoku kwamkelwa kuphela apho sinokuthi siqale ukuvela ngakumbi. Sinokukhetha ibala ledabi. Asinakuwuphepha umlo… uArjuna umiselwe ukuba athathe amanyathelo, kodwa ukhululekile ukuba akhethe phakathi kweendlela ezimbini ezahlukeneyo zokwenza isenzo ".
Luxolo! Luxolo! Luxolo!
Ii-Aeon phambi kweGita, iRig Veda ibanga uxolo.
"Hlanganani, thethani kunye / Vumelanani iingqondo zethu.
Ngamana umthandazo wethu / oqhelekileyo unokuba yinjongo yethu efanayo,
Iqhelekile injongo yethu / Esiqhelekileyo ziingxoxo zethu,
Ngokuqhelekileyo sibe yiminqweno yethu / simanyene sibe ziintliziyo zethu,
Umanyano makube ziinjongo zethu / ugqibelele ube ngumanyano phakathi kwethu ". (Rig Veda)
I-Rig Veda ikwaseke nokuziphatha okufanelekileyo kwemfazwe. Imithetho yeVedic ibambe ukuba akulunganga ukubetha umntu ngasemva, ngobugwala ukutyhefa intloko yotolo kwaye uhlasele ngokuhlasela abagulayo okanye abantu abadala, abantwana nabafazi.
UGandhi kunye no-Ahimsa
Ingcamango yamaHindu yokungabikho kobundlobongela okanye ukungonzakali ebizwa ngokuba yi "ahimsa" yaqeshwa ngempumelelo nguMahatma Gandhi njengendlela yokulwa nengcinezelo yeBritish Raj eIndiya ekuqaleni kwenkulungwane ephelileyo.
Nangona kunjalo, njengoko umbhali-mbali nombhali webhayoloji uRaj Mohan Gandhi esitsho, “… kufuneka siyiqonde into yokuba kuGandhi (nangamaHindu amaninzi) ahimsa anokuhlala kunye nokuqonda okuthile ngokusetyenziswa kwamandla. (Ukunika nje umzekelo omnye, isigqibo sika-Gandhi sika-1942 sase-India sathi amajoni amanyeneyo alwa neJamani yamaNazi kunye nomkhosi waseJapan onamandla angasebenzisa umhlaba wase-India ukuba ilizwe belingakhululeka.
Kwisincoko sakhe "Uxolo, Imfazwe kunye nobuHindu", u-Raj Mohan Gandhi uqhubeka athi: "Ukuba amaHindu athile athi i-epic yabo yakudala, iMahabharata, yayigunyazisa kwaye izukisa imfazwe, uGandhi wabonisa inqanaba elingenanto iphela ngalo le ngqungquthela. -kukubulawa okuqaqambileyo okanye okungafunekiyo phantse kwabo bonke abalinganiswa-njengobungqina obugqithisileyo bempambano yokuziphindezela nogonyamelo. Kwaye kwabo bathethileyo, njengoko abaninzi besenza namhlanje, malunga nemeko yemfazwe, impendulo kaGandhi, eyaqala ukuvakaliswa ngo-1909, yayikukuba loo mfazwe yahlukumeza amadoda athobekileyo ngokwendalo kwaye indlela eya eluzukweni ibomvu igazi lokubulala. "
Eyona nto iphambili
Ukuyishwankathela, imfazwe iyathetheleleka kuphela xa ijolise ekulweni ububi nokungabikho kokusesikweni, hayi ngenjongo yokuhlaselwa okanye ukoyikisa abantu. Ngokwemiyalelo yeVedic, abahlaseli kunye nabanqolobi kufuneka babulawe kwangoko kwaye akukho sono sihluphekayo ngenxa yokutshatyalaliswa.