Ukukhangela uThixo ebumnyameni, iintsuku ezingama-30 kunye noTeresa waseAvila
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Iintsuku ezingama-30 kunye noTeresa waseAvila, eposa
Buphi ubunzulu boThixo wethu ofihliweyo esingena kuwo xa sithandaza? Abona bantu bangcwele abangaphezulu kubo abangene ezinzulwini zabo, okanye iingcali zengqondo, okanye ezona zinto zingummangaliso. Xa sijonga ukuba senziwe ngokomfanekiso kaThixo kwaye sinomphefumlo ongafiyo, siyazi ukuba sinamandla angapheliyo. Oku kusinceda ukuba sicinge ngendlela ekubaluleke ngayo ukuba mkhulu kwenani leentliziyo zethu okanye umoya wethu esingaziyo okanye esingazange siwuhlasele. Ngapha koko, siyirobhothi ngaphandle komngxunya wetom! Siyayazi le nto xa sizama ukugcwalisa okanye ukuzalisekisa. Kukho indawo enzulu kuthi apho uThixo akhoyo kakhulu. Sifumana ukuyazi loo ndawo ngokuyazi. Asinakuze siyazi loo ndawo ngokugqibeleleyo; NguThixo kuphela owenza oko, kuba nguThixo oxhasa yonke into, owazi yonke into, othanda yonke into, ngaphakathi nangaphandle. Ke sifumanisa ukuba uThixo wasithanda kuqala! Asithi thina esivulela uThixo indawo, nguThixo osivulela indawo. Ukuba uThixo ungaphaya kwamandla ethu, nguye kuphela onokusidibanisa nathi, kwaye wenza njalo ngokusenza simanyane ngokupheleleyo naye osondele kuthi kunokuba sinjalo thina.
Izinto ezimbini esingazithandiyo ngomthandazo kuxa sithandaza kwaye singaziva nto, okanye xa sithandaza konke komile kwaye kumnyama. Siva ukuba umthandazo awulunganga ngoko, awusebenzi. Ngapha koko, ezi zizinto ezimbini ezibonisa ukuba sithandaza ngokunyanisekileyo kuThixo kwaye sinxibelelana naYe ofihliweyo, hayi nje ukonwabisa iingcinga neemvakalelo zethu.
Kufanele ukuba sifune ubumnyama kwaye sithule, singazami ukubaphepha! Kuba uThixo akanasiphelo, kuba akafumaneki ukuba afumaneke okanye abonwe emajukujukwini nangexesha, unokubonakala kuphela ebumnyameni bezivamvo zam, zombini zangaphandle (izivamvo ezintlanu) kwanangaphakathi (ingcinga nememori). UThixo ufihliwe kuba mkhulu kunezinto kwaye akanakho ukuba angaqukunjelwa, abekwe okanye achaswe, kwaye ufumaneka kuphela kukholo olubona ebumnyameni, lubone emfihlakalweni. Ngokufanayo, ukholo lubona okanye luva kuphela uThixo ofihliweyo ethule nasebumnyameni.
Imfundiso yamaKatolika isibonakalisile ukuba ubukho bukaThixo busengqiqweni, kodwa ingqiqo kunye nengqondo zisinika kuphela imbonakaliso yaKhe, hayi ulwazi oluthe ngqo lwaKhe nangaphezulu kokuba izivamvo ezintlanu zisinika imbono ethe ngqo ngaye. ukucinga kwethu akunakukuqonda. Sinokusebenzisa umfanekiso wentelekelelo kunye neengcinga zokuqiqa kuphela ukufumana ulwazi olufanayo ngaYe, hayi ukuqonda ngqo. UDionysius uthe, “Ekubeni [uThixo] ingunobangela wazo zonke izinto, kufuneka sixhase kwaye simnike [Yena] onke amabango esiwenzayo malunga nezinto eziphilayo, kwaye ngokufanelekileyo, kufuneka sizikhanyele zonke ezi zibango, kuba [Yena] ungaphezulu kwawo onke 'ukuba. “Kuphela lukholo olwaziyo uThixo ngokuthe ngqo, kwaye oku kubumnyama bokuqonda kunye nomfanekiso ngqondweni.
Ke ngoko, ukufunda ngaYe, naseZibhalweni, nokucinga ngaye kungasikhokelela emthandazweni kwaye kulomeleza ukholo lwethu. Xa ukholo lumnyama, sikufutshane nasekuqondeni. UThixo uthetha ngokholo oluthandwa kukuthula okupheleleyo, kuba enyanisweni ubumnyama kukukhanya okungaginyisi mathe, ukukhanya okungapheliyo, kunye nokuthula akuthethi ukungabikho kwengxolo nje kodwa kukuthula kwesandi esinokubakho. Ayikokuthula okutswina amagama, kodwa ukuthula kwenza izandi okanye amagama enokwenzeka, ukuthula okusivumela ukuba simamele, simamele uThixo.
Njengoko sibonile, isipho esicocekileyo sikaThixo sokholo olungaphaya kwendalo sisekwe kwimizamo yethu yendalo. Kuba ukholo njengesipho esingaphaya kwendalo luyangeniswa okanye "luthululwe" ngokuthe ngqo, ubumnyama bokholo buqulathe obona buqinisekileyo. Olu kholo lungaphaya kwendalo lumnyama kuba lunikwe ebumnyameni bengqondo yangaphakathi neyangaphandle. Uqinisekile ngenxa yokuba ukuqiniseka negunya lakhe kuhleli kulowo umnikileyo, uThixo.Ngoko ke ayisiyongqiniseko yendalo kodwa kukuqiniseka okungaphaya kwendalo, kanye njengokuba ubumnyama bungeyonto yendalo kodwa bubumnyama obungaphezu kwendalo. Ukuqiniseka akubususi ubumnyama kuba uThixo akanako ukwaziwa okanye abonwe nangayiphi na into ngaphandle kokholo olungaphaya kwendalo, ke ngoko ubonwa ebumnyameni kwaye weviwa ethule. ukuthula kunye nobumnyama ayisiyo ntsilelo okanye intswelo emthandazweni, kodwa kuphela kwendlela esinokuthi siqhakamshelane ngokuthe ngqo noThixo okubonelelwa kuphela lukholo olungaphaya kwendalo.
Oku akuyiyo i-puns okanye i-sleight yesandla. Oku akuyikusabela kwi-mysticism kunye nokungazi. Lilinge lokubona ukuba kutheni uThixo efihliwe. Ibonisa into eyimfihlelo yokucamngca ngomthandazo ngamnye. Ibonisa ukuba kutheni iingcwele kunye neentsomi zisithi, ukuphumeza ukucamngca okungaphaya kwendalo, umntu kufuneka angene kubusuku bengqondo yangaphakathi nangaphandle apho kubonakala ngathi siphulukana nokholo, kuba enyanisweni ukholo lwendalo luyanyamalala xa ukholo olungaphaya kwendalo luthatha indawo. . Ukuba akukho nto inokubonwa ityhila uThixo okanye nguThixo, uThixo unokubonwa ngokungena ebumnyameni okanye "ungaboni". Ukuba uThixo akakwazi ukuviwa ngendlela eqhelekileyo, kufuneka aphulaphulwe ngokuthula.