Isicelo: Inenekazi lethu lichaza ukubaluleka koLwesihlanu wokuqala
INtombi eNgcwele enguMariya yabonakala izihlandlo ezininzi kuBruno Cornacchiola (owazalwa ngo-1913) njenge "Ntombi yesityhilelo". Indawo yeapparitions ngoku iyeyona ndawo ithandwayo yokundwendwela kwaye yabekwa phantsi kolawulo lweCawe, engekasenzi isigqibo sokugqibela. Ngenxa yokubaluleka okuthile kwezi apparitions kunye nolunye uvelwano lothando, sibonisa imeko ngokubanzi. Njengoko sele kukhankanyiwe, kumqolomba ofanayo weTre Fontane eRoma i-Madonna yavela kwiminyaka emashumi mabini ubudala uLuigina Sinapi, ngo-1937.
Ingemva-Umboni wayevela kwintsapho eyinkangala. Ekunye nabantakwabo noodadewabo abahlanu basala bodwa kuba umama wayegcina usapho lusebenza. UBruno wabhaptizelwa phantse ngengozi. Ngentsimbi yesine wemka ekhaya waya kuhlala, de kwaba lixesha lokuya emkhosini, njenge-urchin yesitrato kunye ne-vagabond eRoma. Kwiminyaka engamashumi amabini anesithathu utshatile kwaye wathatha inxaxheba kwiMfazwe yaseSpain, njengevolontiya le reds. ESpain, uCornacchiola waba ngumhlobo necawa yamaProtestanti yaseJamani, wabuyela e-Itali, njengo anti-papist kunye no-anti-Katolika, ngo-1939. Wafumana umsebenzi wokuba ngumlawuli kwinkampani yetram; wajoyina iqela lesenzo kunye nababhaptizi, kwaye kamva waba li-Adventist. Kwiminyaka emininzi esebenzela ukuzama ukususa umfazi wakhe kubuKatolika, etshise yonke imifanekiso yeengcwele, kanye kwade kwabethelelwa emnqamlezweni womtshakazi wakhe. Ekuhambeni kwexesha imeko yakhe yokunganyamezeleki yaya isiba mandundu ngakumbi. Ngaphandle kwayo yonke imigudu eyenziwe ngumfazi wakhe yokumguqula, kunye nezo zenziwe nguye ukukholisa unkosikazi wakhe (njengombhiyozo wesihlanu weCawa eNgcwele yeNtliziyo eNgcwele), uBruno waba ngomnye wabaphembeleli abanomdla ngokuchasene ne-Italiya yamaKatolika kwaye ngakumbi ngokuchasene ne-Saint. Intombi enguMariya. Ekugqibeleni, ngenxa yothando lomyeni wakhe, umfazi wanyanzelwa ukuba arhoxe kwiCawa.
Iapparition yokuqala (ngoAprili 12, 1947)-iTre Fontane yindawo ngaphandle kweRoma; Isiko legama libuyela ekubulaweni kunye nentloko ebekiweyo yompostile uPaulos, eyibhuqa, xa inqunyulwe, inokuba ibethe kathathu emhlabeni kwaye kula manqaku mathathu achukumise umthombo kwakuza kuvela.
Ukuma komhlaba kuyaboleka kakhulu kwiihambo ezintle kunye nakutyelelo; Indawo izele imiqolomba yendalo eqoshwe ematyeni ihlala iba yindawo yokuhlala indawo yokuhlala okanye ukubamba iindwendwe zothando.
Kude kufuphi neTrappist Abbey yeTre Fontane, kwisentwasahlobo esihle sangoMgqibelo, uBruno wahamba nabantwana bakhe abathathu ukuba baqhubeke nohambo. Ngelixa badlala abantwana bakaBruno, wabhala ingxelo ukuba makangeniswe kwinkomfa, apho wayefuna ukubonisa ukungabikho kobunyulu bukaMariya kunye nokungaqondakali kukaMesiya, ke, ngokutsho kwakhe, ukungabi nasizathu ngokupheleleyo kuka-Assidence ezulwini. .
Ngequbuliso omncinci kwabona bantwana, uGianfranco, wanyamalala ukuyifumana ibhola. UBruno, akuva ezi ndaba zabanye abantwana, waya kukhangela umntwana. Emva kwexesha elichithwe kukhangelo olungenaziqhamo, abo bathathu bafumana oyena mncinci, eguqe phambi komqolomba, ahlala echulumancile, watsho ngelizwi eliphantsi: "Nenekazi elihle!". Emva koko uGianfranco wabiza abanye abantakwabo, abathi, xa basondela kuye, naye waguqa ngamadolo, esithi ngelizwi eliphantsi: "Nenekazi Elihle".
Ngeli xesha uBruno uqhubekile wabiza abantwana abangakhange basabele nangayiphi na indlela kuba bekwimeko "yexhala", egxunyekwe kwinto angayiboniyo. Ekuboneni kwabantwana kwezo meko, le ndoda, icaphukisiwe kwaye imangalisiwe, yawela kumnyango wecango kwaye yangena ngaphakathi ngaphakathi ifuna into angayiboniyo. Ukuhamba kwakhe nokudlula phambi kwamakhwenkwe akhe eziphethe ngokungxama wathi: "Thixo usisindise!". Akuba nje ethethe loo mazwi wabona izandla ezimbini ziphakama kubumnyama, zikhupha imitha egcwele ukukhanya, zalathiswa kuye, bada bafika ebusweni. Kwangelo xesha indoda yayinemvakalelo yokuba eso sandla sasikrazula okuthile phambi kwamehlo ayo. Emva koko weva iintlungu wavala amehlo akhe. Xa wawavula kwakhona, wabona ukukhanya okukhanyayo ngakumbi nangakumbi kwaye kuwo wayenombono wokwahlula umzobo we "Nenekazi elihle", kubo bonke ubuhle baso obuqaqambileyo besibhakabhaka. Obu buhle bookhokho bushiye intshaba ye-inveterate yama Katolika kwaye ngakumbi ihlelo laseMarian elizele ukumangaliswa kunye nentlonipho enzulu. UBruno, ebusweni bolu hlelo lwasemazulwini, waziva ebethe cwaka lonwabo kunanini na ngaphambili komphefumlo wakhe.
Kwinkcazo-ntetho eyoyikisayo uMama kaThixo wayenxibe ilokhwe emhlophe ebengezelayo, ebambe esinqeni sakhe ngebhanti epinki kunye nesigqubuthelo esiluhlaza entlokweni yakhe esihla emhlabeni sishiya iinwele zakhe zimnyama zikhululekile. Umama woMkhululi waphumlisa iinyawo zakhe ngaphandle kwelitye. Kwisandla sakhe sasekunene wayephethe incwadi encinci engwevu awayeyibambe esifubeni ngesandla sasekhohlo. Ngelixa indoda le yayixakeke kakhulu koko kucinga yeva izwi liphuma emoyeni: «NdiyiNtombi enguSityhilelo. Uyanditshutshisa. Ngoku yima! Ngena isibaya esingcwele. U-Thixo othenjisiweyo ukhoyo, kwaye uhlala engaguquki: uLwesihlanu olithoba weNtliziyo eNgcwele, owawubhiyozela, uqhutywa luthando lomfazi wakho othembekileyo phambi kokuba uthathe indlela yesiphoso, usindise wena ».