Isiko lamaJuda lokuhlambela elisusela kwixesha likaYesu lafunyanwa kwiGadi yeGetsemane
Indawo yokuhlambela eyaqala ngexesha likaYesu yafunyanwa kwiNtaba yemiNquma, ngokwesiko lale ndawo, iGadi yaseGetsemane, apho uYesu wafumana khona u-Agony egadini ngaphambi kokubanjwa, ukuthethwa kwetyala nokubethelelwa emnqamlezweni.
IGetsemane lithetha "ukucinezela umnquma" ngesiHebhere, abathi abembi bezinto zakudala bangachaza ukufunyanwa.
"Ngokomthetho wamaJuda, xa kusenziwa iwayini okanye ioyile yomnquma, kufuneka ihlanjululwe," utshilo u-Amit Re'em we-Israel Antiquities Authority kwinkomfa yeendaba ngoMvulo.
"Ke, kukho amathuba aphezulu okuba ngexesha likaYesu, kwakukho indawo yokusila ioyile kule ndawo," utshilo.
UReem uthe obu bubungqina bokuqala bezinto zakudala obudibanisa isiza nembali yeBhayibhile eyenze ukuba idume.
"Nangona bekukho ukombiwa okumbalwa kule ndawo ukusukela ngo1919 nangaphaya, kwaye bekukho izinto ezininzi ezifunyanisiweyo - ukusukela kwixesha lamaByzantine kunye namaxesha omnqamlezo, nabanye - khange kubekho bungqina ukusukela ngexesha likaYesu. Kwaye emva koko, njengomembi wezinto zakudala, umbuzo uvela: Ngaba bukhona ubungqina bebali leTestamente eNtsha, okanye mhlawumbi lwenzeka kwenye indawo? Uxelele amaXesha akwaSirayeli.
Umembi wezinto zakudala wathi ukuhlamba ngokwesiko akuqhelekanga ukufumana kwa-Israyeli, kodwa ukufumana enye phakathi ebaleni kuthetha ukuba isetyenziselwe ukucoceka ngokwesiko kwimeko yezolimo.
“Uninzi lweendawo zokuhlambela ezisusela kwixesha lesibini leTempile ziye zafunyanwa emakhayeni abantu nakwizakhiwo zikawonke-wonke, kodwa ezinye ziye zafunyanwa kufutshane nasezifama nasemangcwabeni, kwimeko leyo ibhafu isengaphandle. Ukufunyanwa kwale bhafu, kungakhatshwa zizakhiwo, kungqina ubukho befama apha kwiminyaka engama-2000 XNUMX eyadlulayo, enokuthi ivelise ioyile okanye iwayini, ”utshilo uRe'em.
Ukufunyanwa kwenziwa ngexesha lokwakhiwa kwetonela elidibanisa iBandla laseGetsemane - elikwabizwa ngokuba yiCawe yeAgony okanye iBandla laBantu Bonke- ukuya kwiziko elitsha labandwendweli.
Icawa ilawulwa yi-Franciscan Custody yeLizwe elingcwele kwaye ukumbiwa kwenziwa ngokudibeneyo liGunya lakwa-Israeli lezinto zakudala kunye nabafundi beStudium Biblicum Franciscanum.
I-basilica yangoku yakhiwa phakathi kuka-1919 no-1924 kwaye inelitye awayeza kuthandaza kulo uYudas phambi kokubanjwa kwakhe emva kokungcatsha kwakhe uYesu.Xa yayakhiwa, iintsalela zeecawe ezazivela kwixesha laseByzantine naseCrusader.
Nangona kunjalo, ngexesha lokumbiwa kwakutshanje, amathambo ecawa yenkulungwane ye-XNUMX awayengaziwa ngaphambili afunyanwa, awayesetyenziswa ubuncinci kude kube yinkulungwane ye-XNUMX. Ukudityaniswa komgangatho wamatye, icawe yayine-apse eyindilinga egangathiweyo enemibala enemibala yeentyatyambo.
“Embindini kumele ukuba bekukho isibingelelo ekungafunyanwanga ntwana kuso. Umbhalo wesiGrike, osabonakalayo nanamhlanje kwaye ufumaneka nakwinkulungwane yesi-XNUMX ukuya kweyesi-XNUMX ye-AD, ususela kwixesha elizayo ”, watsho uFata waseFranciscan u-Eugenio Alliata.
Umbhalo wawufundeka ngolu hlobo: "Ukukhumbula kunye nabo bonke abathandi bakaKrestu (umnqamlezo) uThixo owamkela idini lika-Abraham, wamkele umnikelo wabakhonzi bakho kwaye ubanike uxolelo lwezono. (umnqamlezo) Amen. "
Abembi bezinto zakudala bakwafumanisa amathambo e-hospice enkulu yama-medieval okanye i-monastery ecaleni kwecawa yaseByzantine. Esi sakhiwo sasinenkqubo yemibhobho ephucukileyo kunye neetanki ezimbini ezinkulu ezinemitha ezintandathu okanye ezisixhenxe ubunzulu, zihonjiswe ngeminqamlezo.
UDavid Yeger we-Israel Antiquities Authority uthe ukufumanisa kubonisa ukuba amaKristu afika kwiLizwe elingcwele naphantsi kolawulo lwamaSilamsi.
"Kuyathakazelisa ukubona ukuba icawe yayisetyenziswa, kwaye inokuba yayisekwe, ngelaxesha iJerusalem yayiphantsi kolawulo lwamaSilamsi, ibonisa ukuba uhambo lokundwendwela kwamakristu eJerusalem nalo lwalusaqhubeka ngelixesha," utshilo.
U-Re'em uthe esi sakhiwo sasinokutshatyalaliswa ngo-1187, xa umlawuli wamaSilamsi walapho etshabalalisa iicawa kwiNtaba yemiNquma ukubonelela ngezinto zokuqinisa iindonga zedolophu.
UFranciscan Father Francesco Patton, oyintloko yeFranciscan Custody yeLizwe eliNgcwele, wathi ukumba "kuqinisekisa indalo yamandulo yememori kunye nesiko lobuKristu elinxulunyaniswe nale ndawo".
Ngexesha lenkomfa yeendaba, wathi iGetsemane yindawo yokuthandaza, yobundlobongela noxolelwaniso.
“Yindawo yokuthandaza le kuba uYesu wayethandaza apha, kwaye yindawo awayethandaza kuyo nasemva kwesidlo sangokuhlwa sokugqibela kunye nabafundi bakhe ngaphambi nje kokubanjwa. Kule ndawo izigidi zabahambi ngezonqulo bayayeka unyaka nonyaka bethandaza bafunde kwaye benze ukuthanda kwabo ngentando kaThixo.Le ikwayindawo yobundlobongela, kuba apha uYesu wangcatshwa wabanjwa. Okokugqibela, yindawo yoxolelwaniso, kuba apha uYesu wenqabile ukusebenzisa ubundlobongela ukuphendula ukubanjwa kwakhe ngokungekho sikweni, ”utshilo uPatton.
U-Re'em uthe ukumbiwa e-Gethsemane "ngumzekelo ophambili wezinto zakudala zase Yerusalem ngokusemgangathweni, apho izithethe kunye neenkolelo ezahlukeneyo zidityaniswa nezinto zakudala kunye nobungqina bembali."
"Intsalela esandula ukufunyanwa yezinto zakudala izakufakwa kwiziko labakhenkethi elalisakhiwa kule ndawo kwaye bazakuthi bavezwe kubakhenkethi nakubantu abahambahambayo, esinethemba lokuba bazakubuya batyelele iJerusalem kungekudala, utshilo umembi wezinto zakudala.