U-Anna Catherine Emmerick osikelelekileyo: Umvuzo kunye nesohlwayo kubomi basemva kokufa
U-Anna Catherine Emmerick osikelelekileyo: Umvuzo kunye nesohlwayo kubomi basemva kokufa
Kule Mibono ilandelayo u-Anna Katharina Emmerich wayekhokelwa nguSikelelwe uNicholas waseFlùe. Ngonyaka we-1819, ngobusuku obandulela iCawa yesi-9, emva kwePentekoste, ibali leVangeli eliphathelele umsitho womtshato liyaphindaphindeka. Ndabona uKlaus osikelelekileyo, ixhego elikhulu, elineenwele ezingathi zesilivere ezirhangqwe sisithsaba esibenyezelayo esigalelwe ngamatye anqabileyo. Wayephethe isithsaba samatye anqabileyo, enxibe ihempe enombala wekhephu ukuya emaqatheni. Ndambuza ukuba kutheni endaweni yemifuno enesithsaba esimenyezelayo kuphela ezandleni zakhe. Waqala ke ukuthetha, ngokufutshane nangokunzulu, malunga nokufa kwam kunye nekamva lam. Wandixelela nokuba ufuna ukundikhokelela kwitheko elikhulu lomtshato. Undibeke umqhele entloko ndaphakama nam. Sangena kwibhotwe lixhonywe emoyeni. Apha bekumele ndingumakoti qha bendinentloni ndisoyika. Andizange ndiyiqonde imeko, ndaziva ndiphantsi kweentloni. Kwibhotwe kwakukho itheko lomtshato elingaqhelekanga nelimangalisayo. Kwakubonakala ngathi kufuneka ndithathele ingqalelo kwaye ndibone kubathathi-nxaxheba abameli bazo zonke iimeko zentlalo kunye namanqanaba ehlabathi, kunye noko bakwenzayo ngokulungileyo nokubi. Umzekelo, uPopu ngewayemele bonke ooPopu bembali, oobhishophu abakhoyo, bonke oobhishophu bembali, njl. Ekuqaleni itafile yayilungiselelwe abo banqulayo ababenenxaxheba kwitheko lomtshato. Ndabona uPope noobhishophu behleli nabefundisi babo bebhinqe izambatho zabo. Kunye nabo abaninzi bezinye iinkolo ezikwinqanaba eliphezulu neziphantsi, Bengqongwe yikwayara yabaSikelelweyo nabaNgcwele bomnombo wabo, ookhokho babo nabaxhasi babo, ababesebenza kubo, babagweba, baphembelela kwaye bagqiba. Kule tafile kwakukho namaqabane enkolo akwelona nqanaba libalaseleyo kwaye ndamenywa ukuba ndihlale phakathi kwabo, njengabalingana nabo, nesithsaba sam. Ndayenza nangona ndandineentloni kakhulu. Ezi yayingebubo ubomi bokwenyani yaye zazingenazithsaba. Ekubeni ndandineentloni, nabani na owayendimemile wayengena endaweni yam. Ukutya okwakusetafileni kwakungokomfuziselo, kungekhona izitya zokutya zasemhlabeni. Ndandiqonda ukuba zonke izinto zezikabani yaye ndandifunda ngeentliziyo zonke. Emva kwegumbi lokutyela kwakukho amanye amagumbi amaninzi neeholo ezahlukahlukeneyo ababengena kuzo abanye abantu bemisa. Uninzi lwabantu bonqulo lwagxothwa kwitafile yomtshato. Babengakufanelekeli ukuhlala ngenxa yokuba babezixube namarhamente baza bakhonza bona ngaphezu kweCawa ngokwayo. Baqale bohlwaywa emva koko basuswa etafileni badityaniswa kwamanye amagumbi akufutshane okanye akude. Inani lamalungisa lasala lincinci kakhulu. Le yaba yitafile yokuqala, kwaza ilixa lokuqala, bemka abangcwele. Kuye kwalungiselelwa enye itafile endingazange ndihlale kuyo ndahlala phakathi kwababukeli. UClaus osikelelekileyo wayesoloko ejonge kum ukuze andincede. Kwafika into eninzi. yabalawuli, ookumkani nabalawuli. Bahlala phantsi kule tafile yesibini, yayiphakelwa ngamanye amadoda amakhulu. Kule tafile babonakala abaNgcwele, kunye nezinyanya zabo. Abanye abaphathi bathathe ulwazi kum. Ndandimangaliswe kwaye uClaus wayesoloko endiphendulela. Abazange bahlale ixesha elide. Uninzi lweendwendwe bezikwi-genus efanayo kwaye izenzo zabo zazingalunganga, kodwa zibuthathaka kwaye zididekile. Abaninzi abazange bahlale etafileni baza bakhutshwa ngoko nangoko.
Kwandula ke kwavela isithebe sendoda ezukileyo, ndaza ndabona phakathi kwabanye umfazi ongcwele wosapho olukhankanywe. Emva koko kwavela itafile yezityebi. Andikwazi ukuthetha indlela eyayinezothe ngayo. Uninzi lwakhutshelwa ngaphandle kwaye kunye noontanga babo abahloniphekileyo baphonswa emngxunyeni ogcwele ubulongwe, njengakwindlela yogutyulo. Enye itafile yabonakala ikwimeko entle, apho kwakuhlala oohlohlesakhe abadala, abanyanisekileyo kunye nabalimi. Babebaninzi abantu abalungileyo, kwanezalamane zam nabantu endibaziyo. Ndabona ubawo nomama phakathi kwabo. Emva koko kwavela inzala kaMzalwan’ uKlaus, abantu abalunge ngokwenene nababomeleleyo beqela eliphakathi elithetha phandle. Kweza amahlwempu neziqhwala, phakathi kwabo kwakukho abantu abaninzi abazinikeleyo, kodwa kwanababi ababebuyiselwe emva. Ndandinento eninzi yokwenza nabo. Xa izidlo zetafile ezintandathu zaziphelile, uNgcwele wandithabatha wahamba nam. Wandisa ebhedini yam ebendithathe kuyo. Bendiphelelwe ngamandla ndingekho zingqondweni, bendingakwazi nokushukuma okanye ukuvuka, khange ndinike zimpawu bendiziva ngathi ndikhubazekile. UClaus osikelelekileyo wabonakala kum kanye kuphela, kodwa ukutyelela kwakhe kwakubaluleke kakhulu ebomini bam, nangona andinakuyiqonda kwaye andisazi isizathu esichanekileyo.
Isihogo
Esihogweni, uAnna Katharina waba nombono ulandelayo: Xa ndandibanjwe ziintlungu nezigulo ezininzi, ndaba ligwala lokwenene ndaza ndancwina. UThixo inoba ebenokundinika nje imini ezolileyo. Ndiphila njengasesihogweni. Ndaye ndakhalinyelwa kabukhali ngumkhenkethi wam, owathi kum:
"Ukuqinisekisa ukuba awuphindi uthelekise imeko yakho ngolu hlobo, ndifuna ngokwenene ukukubonisa isihogo." Ke ngoko yandikhokelela kumantla kude, kwicala apho umhlaba uthoba khona, emva koko kude kakhulu nomhlaba. Ndifumene umbono wokuba ndifikile kwindawo eyoyikisayo. Ukudilizwa kwiindlela zentlango yomkhenkce, kwingingqi engaphezulu kwendawo yomhlaba, ukusuka emantla alo. Indlela ibilahliwe kwaye njengoko ndihamba ngayo ndiye ndabona ukuba kuya kusiba mnyama kwaye kube mnyama. Ndikhumbula nje into endiyibonileyo ndisiva umzimba wam wonke ungcangcazela. Yayililizwe lokubandezeleka okungapheliyo, lokufafazwa ngamabala amnyama, apha naphaya kwamalahle nomsi omsi omkhulu wenyuka emhlabeni; yonke into yayigqunywe bubumnyama obukhulu, ngathi bubusuku obungenasiphelo ”. Lo nongendi ozinikeleyo waboniswa kamva, embonweni ocace gca, indlela uYesu, ngoko nangoko emva kokwahlukaniswa kwakhe nomzimba, wehla waya eLimbo. Ekugqibeleni ndayibona (iNkosi), iqhubela phambili ngomxhuzulane omkhulu isingise embindini wenzonzobila yaye isondela esihogweni. Yayibunjwe njengelitye elinqabileyo, ikhanyisiwe sisibane esimnyama nesinyithi. Umnyango omkhulu omnyama wasebenza njengomnyango. Kwakothusa ngokwenene, kuvalwe ngeebhedi kunye ne-incandescent ibhloko evuselela imvakalelo yokunkwantya. Ngequbuliso ndeva ukugquma, isikhalo esothusayo, kwavuleka amasango kwavela umhlaba ombi nowonakeleyo. Eli lizwe lihambelana ngqo nokuchaseneyo noko kweYerusalem yasezulwini kunye neemeko ezingenakubalwa zokubetha, isixeko esineegadi ezahlukileyo kakhulu, esizele ziintyatyambo kunye neentyatyambo ezimangalisayo, kunye nendawo yokuhlala yabaNgcwele. Yonke loo nto ibibonakala kum iphikisana nobumnandi. Yonke into yayiphethe uphawu lwesiqalekiso, soozohlwayo kunye neentlungu. KwiYerusalem yasezulwini yonke into yabonakala imodareyitha ngokusisigxina kwabaSikelelweyo kwaye icwangciswe ngokwezizathu kunye nobudlelwane boxolo olungapheliyo loxolo lwaphakade; Apha endaweni yoko yonke into ibonakala ngokungahambelani, kwi -armarmony, ebethelwa emsindweni nasekuphelelweni lithemba. Ezulwini umntu unokucingisisa ngezakhiwo ezihle nezingenachaphaza zoovuyo kunye nokudumisa, apha endaweni yoko ngqo: amabala angenakubalwa, iintolongo ezibandezelayo, iziqalekiso, zokuphelelwa lithemba; apho kwiparadesi, kukho ezona gadi zimangalisayo zizele ziziqhamo zesidlo saphezulu, apha kule ntlango inentiyo kunye namaxhwili zizele ziinkxwaleko neentlungu nakho konke okothusayo. Ukuthanda, ukucamngca, uvuyo kunye nolonwabo, iitempile, izibingelelo, iinqaba, imilambo, imilambo, amachibi, amasimi amangalisayo kunye noluntu olusikelelekileyo noluvisisana lwabaNgcwele, isipili sithatyathelwa indawo esihogweni ngokuchasene noBukumkani bukaThixo obunoxolo, ukukrazula, unaphakade. ukungavisisani kwabagwetyiweyo. Zonke iimpazamo zabantu kunye nobuxoki bezigxile kule ndawo inye kwaye zabonakala ngeendlela ezininzi zokubandezeleka nentlungu. Akukho nto yayilungile, akukho ngqondo iqinisekisayo, njengaleyo yobulungisa bukaThixo.
Kwathi kusenjalo kwatshintsha, kwavulwa iingcango ziiNgelosi, kwabakho ungquzulwano, ukubaleka, izithuko, izikhalo kunye nezikhalazo. Iingelosi ezingatshatanga zoyisa yonke imimoya engendawo. Wonke umntu kwakufuneka amamkele uYesu aze amnqule. Le yayiyintuthumbo yabagwetyiweyo. yabe ke ininzi kubo inxitywe ngemixokelelwane, yajikeleza abanye; Embindini wetempile kwakukho inzonzobila egutyungelwe bubumnyama, uLusifa wabotshwa ngamatyathanga waza waphoswa phakathi njengoko kwakunyuka umphunga omnyama. Ezo ziganeko zenzeka emva kwemithetho ethile yobuthixo.
Ukuba andiphazami ndaziva ukuba uLusifa uya kukhululwa kwaye amatyathanga akhe asuswe, amashumi amahlanu okanye amashumi amathandathu eminyaka phambi ko-2000 AD, ixesha elithile. Ndandivakalelwa kukuba ezinye iziganeko ziya kwenzeka ngamaxesha athile, kodwa oko ndiye ndalibala. Eminye imiphefumlo egwetyiweyo kwafuneka ikhululwe ukuze iqhubeke ibandezeleka kwisohlwayo sokukhokelela ekuhendweni nasekutshatyalalisweni kwehlabathi. Ndiyakholwa ukuba oku kuyenzeka kweli xesha lethu, ubuncinane kwabanye babo; abanye baya kukhululwa kwixesha elizayo ”.
NgoJanuwari 8, 1820 eMtinster, u-Overberg wanika umfundisi u-Niesing wase-Diilmen ingqayi emile okwe-tower eneziphene zika-Anna Katharina, owashiya uMinster esiya e-DUlmen ebeke ingqayi ekhwapheni. Nangona uDade Emmerich wayengazi kwanto ngenjongo ka-Overberg yokumthumelela ezo zinto, wambona umfundisi ebuyela eDtilmen nedangatye elimhlophe ekhwapheni lakhe. Kamva wathi, “Yandimangalisa indlela ekungatshi ngayo, yaye ndaphantse ndancuma njengoko wayehamba engakubonanga konke konke ukukhanya kwamadangatye anombala womnyama. Ekuqaleni ndabona amadangatye anemibala kuphela, kodwa xa esondela endlwini yam nam ndayibona ingqayi. Le ndoda yadlula endlwini yam yaqhubeka. Andizange ndikwazi ukuzifumana ezo zinto. Ndandizisola ngokwenene ngokuba ezizise kwelinye icala ledolophu. Le nyaniso yandenza ndangonwabi kakhulu. Ngosuku olulandelayo uNiesing wamnika ingqayi. Wavuya kakhulu. Ngomhla we-12 kaJanuwari watshela "umhambi" malunga nombono kwi-relic: "Ndabona umphefumlo womfana usondela ngendlela egcwele ubukhazikhazi, kunye nengubo efana neyomkhokeli wam. Kwakhanya ihalo emhlophe entlokweni yakhe kwaye wandixelela ukuba woyisile ingcinezelo yeemvakalelo kwaye ngenxa yoko ufumene usindiso. Uloyiso kwindalo lwenzekile ngokuqhubekayo. Njengomntwana, nangona ithuku lakhe lalimxelela ukuba akrazule iirozi, akazange ayenze loo nto, ngoko waqalisa ukoyisa ubuzwilakhe beemvakalelo. Emva kolu dliwano-ndlebe ndaya kwi-ecstasy, kwaye ndafumana uMbono omtsha: Ndawubona lo mphefumlo, njengenkwenkwana eneminyaka elishumi elinesithathu, ixakeke ngemidlalo eyahlukeneyo kwigadi yokuzonwabisa kunye nenkulu; wayenomnqwazi ongaqhelekanga, ibhatyi etyheli, evulekile kwaye iqinile, ehla iye ebhulukhweni, emikhononi ekufutshane nesandla sakhe kukho intambo yelaphu. Iibhulukhwe bezibotshwe kakhulu kwicala elinye. Inxalenye efakwe intambo yayingomnye umbala. Amadolo ebhulukhwe ayenemibala, izihlangu ziqinile kwaye ziboshwe ngeerebhoni. Igadi yayineendonga ezintle ezichetyiweyo kunye nendlwana ezininzi kunye nezindlu zokudlala, ezazingqukuva ngaphakathi kwaye zinequadrangular ngaphandle. Kwakukho namasimi anemithi emininzi, apho abantu babesebenza khona. Aba basebenzi babenxibe okwabelusi kwibhedi yoonongendi. Ndakhumbula xa ndingqiyama phezu kwabo ukuba ndibajonge okanye ndibalungise. Lo myezo wawungowabantu abahlukileyo ababehlala kwisixeko esibalulekileyo kunye naloo mntwana. Egadini yayivunyelwa ukuba ihambe. Ndibone abantwana bexhumaxhuma bonwabile beqhekeza iirozi ezimhlophe nezibomvu. Ulutsha olusikelelekileyo lwayinqoba ingqiqo yakhe nangona abanye babeka i-rose bushes enkulu phambi kwempumlo yakhe. Ngeli xesha lo mphefumlo usikelelekileyo wandixelela: “Ndifunde ukoyisa kobunye ubunzima:
phakathi kwabamelwane kwakukho intombi entle kakhulu, ugxa wam endandidlala naye, ndandimthanda ngothando olukhulu olungenatyala. Abazali bam babezinikele kwaye bafunda lukhulu kwiintshumayelo kwaye mna, endandikunye nabo, ndandisoloko ndisiva okokuqala ecaweni indlela ekubaluleke ngayo ukugada izilingo. Kuphela ngobundlobongela obukhulu kunye nokuzoyisa ndakwazi ukunqanda ubudlelwane nentombazana, njengoko kwakusemva kokulahlwa kwe roses ". Uthe akugqiba ukuthetha ndabona le ntombi intle kakhulu idubule okwentyatyambo isingise esixekweni. Indlu entle yabazali bomntwana yayikwindawo yemarike enkulu, imile okwequadrangular. Izindlu zazakhiwe kwiindonga. Uyise wayengumrhwebi osisityebi. Ndifike endlini ndabona abazali nabanye abantwana. Yayilusapho oluhle, lobuKristu noluzinikeleyo. Uyise wayerhweba ngewayini nangeempahla; wayenxibe ubuyokoyoko obukhulu kwaye exhonywe isipaji sesikhumba ecaleni kwakhe. Ebesisidudla esikhulu. Lo mama naye wayengumfazi owomeleleyo, wayeneenwele ezityebileyo nezimangalisayo. Lo mfana wayengoyena mdala kubantwana baba bantu balungileyo. Ngaphandle kwendlu kwakumi iikhareji ezithwele iimpahla. Embindini wemarike kwakukho umthombo omangalisayo ojikelezwe ngumzobo wentsimbi owenziwe ngentsimbi enamachokoza amadoda adumileyo; embindini womthombo kwakumi umzobo wobugcisa egalela amanzi.
Kwiikona ezine zemarike kwakukho izakhiwo ezincinci ezifana neebhokisi zabalindi. Isixeko, ekubonakala ngathi siseJamani, sasimi kwindawo ene-menda ezintathu; kwelinye icala lalijikelezwe ngumjelo, kwelinye kuqukuqela umlambo omkhulu; lalinamabandla asixhenxe, kodwa lingenazo iinqaba ezibalulekileyo. Uphahla lwaluthambekile, lutsolo, kodwa umphambili wendlu yale nkwenkwe wawuzinxantathu. Ndababona besiza kwikhaya loonongendi elikwanti ukuze bafunde. Indlu yoonongendi yayikwintaba apho imidiliya yayikhula kwaye yayimalunga neeyure ezilishumi elinesibini ukusuka kwisixeko sikayise. Wayekhuthele kakhulu kwaye ezimisele kakhulu kwaye ethembele kuMama oyiNgcwele kaThixo.Akuba engayiqondi into ethile ezincwadini, wathetha nomfanekiso kaMariya emxelela: "Ufundise umntwana wakho, ungumama wam, ndifundise. kwakhona!" Ngoko kwathi ngenye imini uMariya wabonakala kuye ngokobuqu waza waqalisa ukumfundisa. Wayemsulwa ngokupheleleyo, elula kwaye elula naye kwaye engafuni ukuba ngumfundisi ngenxa yokuthobeka, kodwa wayexatyiswa ngokuzinikela kwakhe. Wahlala kwikhaya loonongendi iminyaka emithathu, emva koko wagula kakhulu waza wafa eneminyaka engamashumi amabini anesithathu. Naye wangcwatyelwa kwakuloo ndawo. Umntu awayemazi wayethandaza kakhulu engcwabeni lakhe kangangeminyaka eliqela. Akazange akwazi ukoyisa inkanuko yakhe yaye ngokufuthi wawela esonweni; wathembela kakhulu kumfi waza wamthandazela ngaphandle kokuphazanyiswa. Ekugqibeleni umphefumlo waloo mfana wabonakala kuye waza wamxelela ukuba kufuneka enze umqondiso ojikelezayo emnweni wakhe owenziwe ngumsesane, awayewufumene ngexesha lomtshato wakhe ongaqondakaliyo noYesu noMariya. Umntu omaziyo wayefanele awazise lo mbono, nodliwano-ndlebe olunxulumeneyo ukuze wonk’ ubani, emva kokufumana uphawu emzimbeni wakhe, aqiniseke ngobunyaniso balo mbono.
Umhlobo wenjenjalo, waza wazisa umbono. Umzimba wakhutshwa kwaye ubukho bophawu emnweni wafunyanwa. Umfana ofileyo akazange angcwaliswe, kodwa umfanekiso weSt. Louis wandikhumbuza ngokucacileyo.
Umphefumlo walo mfana wandikhokelela kwindawo efana neYerusalem yasezulwini. Yonke into yayibonakala iqaqambile kwaye i-diaphanous. Ndafika kwisikwere esikhulu esijikelezwe zizakhiwo ezintle nezimenyezelayo apho, embindini, kwakukho itafile ende egqunywe ziikhosi ezingenakuchazwa. Ndabona kuphuma kwizakhiwo ezine phambi kweentyatyambo zeentyatyambo ezifikelela kumbindi wetafile, apho zazidityaniswa khona, zinqumlana kwaye zenza isithsaba esinye esihonjisiweyo. Apha kwesi sithsaba simangalisayo ndabona amagama kaYesu noMariya emenyezela. Izaphetha zazigcwele iintyatyambo zeentlobo ezininzi, iziqhamo kunye nemifanekiso ekhanyayo. Ndayiqonda intsingiselo yento yonke nayo yonke into, njengoko loo ndalo yayisoloko ingaphakathi kum, njengoko ngokwenene ikuzo zonke izidalwa ezingabantu. Kwihlabathi lethu lasemhlabeni oku akunakubonakaliswa ngamazwi. Mgama kude nezakhiwo, kwelinye icala kuphela, kwakukho iicawa ezimbini ezimacala mathandathu, enye yayinikezelwe kuMariya, enye kuMntwana uYesu. Kuloo ndawo, kufutshane nezakhiwo ezikhanyayo, imiphefumlo yabantwana abasikelelekileyo yayindanda emoyeni. Babenxiba iimpahla ababenazo ngoxa babesaphila yaye ndandibona uninzi lwabo ndandidlala nabo phakathi kwabo. Abo bafa ngaphambi kwexesha. Imiphefumlo yandikhawulela, yandamkela; Okokuqala ndababona kule fomu, emva koko bathatha ukuhambelana komzimba njengoko bebekho ngokwenene ebomini. Kubo bonke ndakhawuleza ndamqaphela uGasparino, umninawa kaDierik, inkwenkwana ekhohlakeleyo kodwa engeyiyo imbi, owasweleka eneminyaka elishumi elinanye emva kwesigulo eside nesibuhlungu. Weza kundihlangabeza kwaye, endikhokela, wandichazela yonke into, ndamangaliswa kukubona i-Gasparino ekrwada intle kwaye intle. Ndathi ndakumcacisela ngokumangala kwam ngokufika kwam kule ndawo, waphendula wathi: “Awuzi ngeenyawo zakho apha kodwa ngomphefumlo wakho”. Oku kuqwalaselwa kwandivuyisa gqitha. Ndandula ke ndabala iinkumbulo ezithile ndaza ndathi kum: “Ndakha ndakulolela imela yakho ukuze ndikuncede ungazi. Ngoko ke ndawoyisa amandla am ukuze ndilungelwe. Umama wakho ebekupha into yokusikwa kodwa awukwazanga kuba imela ibingekho bukhali, waphelelwa lithemba wakhala. Ubusoyika ukuba umamakho angakuthethisa. Ndabona ndathi, “Ndifuna ukubona ukuba umama uyakhala na; kodwa ndoyisa le ngqondo iphantsi ndacinga: “Ndifuna ukulola imela endala”. Ndikwenzile kwaye ndakunceda, kwanceda umphefumlo wam. Ngesinye isihlandlo, wabona indlela abanye abantwana abadlala ngayo ngokungekho sikweni, wawungasafuni ukudlala nathi usithi loo midlalo mibi, waya kuhlala engcwabeni elila. Ndize emva kwakho ndizokubuza ukuba kutheni, undixelele ukuba kukho umntu okugxothileyo, endinika ithuba lokundenza ndicinge kwaye, ngokoyisa ithuku lam, ndayeka ukudlala. Oku kwandizisela inzuzo entle. Enye inkumbulo malunga nemidlalo yethu kuxa sigibiselana ama-apile awileyo, kwaye uthe asifanele. Impendulo yam ithi xa singayenziyo abanye bayasixhokonxa, uthi "singaze sibanike ithuba abanye basixabanise basiqumbise" kanti awuphosanga ma-apile ke ndenza njalo ndawatsala. .inzuzo. Kukanye ndikuphose ethanjeni kwaye intlungu yesi senzo yahlala entliziyweni yam.
Sixhonywe emoyeni sasondela kwitafile ebekwe emarikeni ifumana umgangatho wokutya ngokunxulumene neemvavanyo eziphumeleleyo kwaye sinokungcamla kuphela ngenxa yoko sikuqondayo. Emva koko kwavakala ilizwi: "Ngabo kuphela abanokuqonda ezi zitya banokungcamla." Ubukhulu becala izitya yayiziintyatyambo, iziqhamo, amatye abengezelayo, imifanekiso nemifuno, eyayinento yokomoya eyahlukileyo kuleyo ezinayo emhlabeni. Ezi zitya zazijikelezwe bubuhle obungenakuchazwa ngokupheleleyo kwaye zaziqulathwe kwiipleyiti ezintywiliselwe kumandla amangalisayo angaqondakaliyo. Itheyibhile yayihlala iiglasi zekristale ezinemizobo emile okwepere, apho ndakhe ndawaqulatha amayeza. umnqamlezo omncinci kunye nesiphelo. Ecaleni komda bekukho oonobumba abaqaqambileyo bombala oblowu. Ndandingawukhumbuli umbhalo endandiwazi kuphela kwixesha elizayo. Ezityeni ezona zipha zintle zemore zaphuma zikwimilo etyheli neluhlaza yephiramidi eyayingena kanye kwiingqayi. Le more yayibonakala ngathi ngamagqabi aneentyantyambo ezingaqhelekanga ezinjengamagaqa amahle kakhulu; ngasentla bekukho iqunube elibomvu elirhangqwe ligqame elinobuhle obuzuba-mfusa. Ubukrakra bale more bunevumba elimnandi nelomelezayo emoyeni. Ndisifumene esi sitya kuba ndithe cwaka ndithwele ubukrakra obungaka entliziyweni yam. Kuloo ma-apile ndingazange ndiwachole ukuze ndiwaphose kwabanye, ndiye ndonwabela ama-apile aqaqambileyo. Ayemaninzi kuwo, ehlangene kwisebe elinye.
Ndaye ndafumana isitya ngokunxulumene nesonka esiqinileyo endandisibele amahlwempu, sikwimo yeqhekeza lesonka esiqinileyo kodwa esimenyezelayo njengekristale enemibala emininzi eyayibonakala kwipleyiti eyikristale. Ngenxa yokuphepha umdlalo okrwada, ndafumana isuti emhlophe. UGasparino wandichazela yonke into. Saye sasondela ke sisondela etafileni ndabona ingqalutye epleyitini yam, njengoko ndandisenza ngaphambili kwikhaya loonongendi. Emva koko ndaxelelwa ukuba ngaphambi kokufa ndiza kufumana isuti kunye nelitye elimhlophe, apho kwakukho igama elifundwa mna kuphela. Ekupheleni kwetafile, uthando lommelwane lwabuyiselwa, lumelwe yimpahla, iziqhamo, iingoma, iirozi ezimhlophe kunye nazo zonke ezimhlophe, kunye nezitya ezinemilo emangalisayo. Andikwazi ukuyichaza yonke ngendlela eyiyo. UGasparino wandixelela: "Ngoku sifuna ukukubonisa ibhedi yethu encinci, kuba ubusoloko uthanda ukudlala ngeebhedi". Ngoko sonke sasinga ezicaweni, ngokukhawuleza singena kwicawa kaMama kaThixo apho kwakukho ikwayala esisigxina kunye nesibingelelo apho yonke imifanekiso yobomi bukaMariya yavezwa; macala onke wawubona iikwayala zabanquli. Ngale nkonzo siye safikelela kwibhedi yabantwana eyayikwelinye ibandla, apho kwakukho isibingelelo esinomfanekiso wokuzalwa kweNkosi nayo yonke imifanekiso yobomi bakhe ukuya kutsho kwelo leSidlo Sangokuhlwa Sokugqibela; njengoko ndandisoloko ndiyibona kwiMibono.
Ngeli xesha u-Anna Katharina wayeka ukulumkisa "umhambi" ngokuxhalaba okukhulu ukuba asebenzele usindiso lwakhe, ukuba alwenze namhlanje kungekhona ngomso. Ubomi bufutshane kwaye umgwebo kaYehova uqatha kakhulu.
Emva koko wahlabela mgama esithi: “Ndafika kwindawo ephakamileyo, ndaba nombono wokunyuka ndiye emyezweni apho kwakukho iziqhamo ezihle kangaka, neetafile zihonjiswe ngokutyebileyo, zinezipho ezininzi phezu kwazo. Ndabona kuphuma kuzo zonke iindawo imiphefumlo eyayindanda-jikeleza. Abanye baba bathabathe inxaxheba kumsebenzi wehlabathi ngezifundo zabo kunye nomsebenzi, baza banceda abanye. Le miphefumlo, ngokukhawuleza ukuba ifike, yaqala ukusasazeka emyezweni. Bandula ke babonisana omnye emva komnye, ukuze bafumane itafile baze bathabathe umvuzo wabo. Embindini wegadi kwakumi isiseko esisisiqingatha esikwimilo yezinyuko, sizaliswe ngowona lonwabo lugqwesileyo. Ngaphambili nakumacala omabini esitiya, amahlwempu ayecinezela yaye efuna okuthile ngokubonisa iincwadi. Lo myezo wawunento efana nomnyango omhle, owawunokubona isitrato. Ukusuka kulo mnyango ndabona kufika umngcelele owenziwe yimiphefumlo yabo babekho abathe benza ungcelele kumacala amabini, ukwamkela nokwamkela abafikayo phakathi kwabo kwakukho uSitolberg osikelelekileyo. Ahamba ngomngcelele olungeleleneyo ephethe iindwe nezidanga. Abane kubo babethwele emagxeni abo ilitha yembeko, apho iNgcwele wayelele ngesiqingatha ecame, kwakubonakala ngathi ayinabunzima. Abanye bamlandela yaye abo babelindele ukufika kwakhe babeneentyatyambo nezidanga. Enye yezi yayisentlokweni kamfi, idityaniswe neerozi ezimhlophe, iingqalutye kunye neenkwenkwezi ezikhanyayo. Isithsaba asizange sibekwe entlokweni yakhe, kodwa sandanda phezu kwaso, sihleli sixhonyiwe. Ekuqaleni le miphefumlo yabonakala kum yonke ifana, njengoko kwenzeka kubantwana, kodwa emva koko kwabonakala ngathi ngamnye unesimo sakhe, kwaye ndabona ukuba ngabo bathi ngokusebenza nokufundisa bakhokelela abanye elusindisweni. Ndambona uStolberg endanda emoyeni kwinkunkuma yakhe, eyathi shwaka xa esondela kwizipho zakhe. Emva kwekholamu ejikelezayo iNgelosi yavela ngelixa kwinqanaba lesithathu elifanayo, lizele ziziqhamo ezixabisekileyo, iivasi kunye neentyatyambo, ingalo yaphuma yanika abantu ababeyijikelezile incwadi evulekileyo. INgelosi yafumana imiphefumlo ejikelezileyo, iincwadi, apho yaphawula into ethile yaza yayibeka kwinqanaba lesibini lekholamu, ecaleni layo; emva koko wanika imiphefumlo imibhalo emikhulu nemincinci, eyathi, idlula ngesandla, yandisa. Ndabona ecaleni apho uStolberg wayekhona, kukho imibhalo emincinane emininzi eyayiskrolwa. Oku kwabonakala kum njengobungqina bokuqhubekeka kwasezulwini komsebenzi wasemhlabeni wemiphefumlo enjalo.
UStolberg osikelelekileyo wafumana, "kwingalo" ephuma kwikholomu, ipleyiti enkulu ecacileyo, embindini apho i-chalice enhle ibonakala kwaye ijikeleze lo mdiliya, izonka ezincinci, amatye anqabileyo kunye neebhotile ze-crystal. Imiphefumlo yayisela kwiibhotile kwaye yonwabela yonke into. UStolberg wahlula yonke into, nganye nganye. Imiphefumlo yayinxibelelana ngokuphakamisa izandla, ekugqibeleni yonke yanyuselwa phezulu ukuya kubulela iNkosi.
Emva kwalo mbono umkhenkethi wam wandixelela ukuba kufuneka ndiye kuPopu eRoma ndimkhokelele emthandazweni; ngendimxelele yonke into ebendimelwe kukuba ndiyenze.