Ibhayibhile kunye nePurgatory: iTestamente eNtsha nendala, ithini?
Iindinyana zeCatechism yangoku yeCawa yamaKatolika (imihlathi 1030-1032) zichaza imfundiso yeCawa yamaKatolika kwisifundo esingaqondakaliyo ngokubanzi sePurgatory. Ukuba iCawe isakholelwa kwiPurgatory, iCatechism inika impendulo eqinisekileyo: Ewe.
Icawe ikholelwa ePurgatori ngenxa yebhayibhile
Ngaphambi kokuba sihlolisise iivesi zeBhayibhile, kufanele ukuba siqaphele ukuba elinye lamabango kaMartin Luther agwetywe nguPopu Leo X kwingxelo yakhe yoopopu i-Exsurge Domine (ngoJuni 15, 1520) yayiyinkolelo kaLuther yokuba “iPurgatory ayinakungqinwa yiNgcwele. Isibhalo, esikwoluhlu lwezinto ezingcwele “. Ngamanye amagama, ngelixa iCawa yamaKatolika isekela imfundiso yePurgatory kuzo zombini iZibhalo kunye nesiko, uPopu Leo uthi iZibhalo zanele ukungqina ubukho bePurgatory.
Ubungqina kwiTestamente eNdala
Ivesi elidala leTestamente eNdala elibonisa isidingo sentlambululo emva kokufa (kwaye ke oko kuthetha indawo okanye imeko apho olo hlazo lwenzeka khona-ke igama elithi Purgatory) yi-2 Maccabees 12:46:
Kuyingcinga ezingcwele nezisempilweni ukuthandazela abafileyo, ukuze bacinywe ezonweni.
Ukuba wonke umntu osweleke ngoko nangoko waya ezulwini okanye esihogweni, le ndinyana ibingayi kuba nantsingiselo. Abo baseParadesi abadingi kuthandazwa, "ukuze bakhululeke ezonweni"; abo basesihogweni abanakho ukuxhamla kule mithandazo, kuba akukho ndawo yokubaleka esihogweni: umgwebo ungunaphakade.
Kungoko kufuneka kubekho indawo yesithathu okanye ilizwe, apho abanye babafileyo ngoku bekwinkqubo yokuba "bakhululwe ezonweni". (Inqaku elisecaleni: UMartin Luther wathi u-1 no-2 iiMaccabees babengeyonxalenye yeTestamente eNdala, nangona babesamkelwe yiCawa yendalo iphela ukusukela ngexesha lokumiselwa kwe-canon. "Indawo yentlambululo-miphefumlo ayinakungqinwa sisibhalo esingcwele esikwincwadi eyamkelekileyo".)
Ubungqina kwiTestamente eNtsha
Iindinyana ezifanayo malunga nokuhlanjululwa, kwaye oko kubonisa indawo okanye imeko apho kwenzeka khona ukuhlanjululwa, kunokufumaneka kwiTestamente Entsha. UPeter uPeter kunye noSt Paul bathetha "ngezilingo" ezifaniswa "nomlilo ohlambululayo". Ku-1 Petros 1: 6-7, uSt.Peter ubhekisa kwizilingo zethu eziyimfuneko kweli hlabathi:
Kuyo apho niya kuvuya kakhulu, ukuba ngoku kuyafuneka ukuba nibe lusizi okwexeshana kwizilingo ezahlukeneyo: ukubonakala kukaYesu Krestu.
Kweyoku-1 kwabaseKorinte 3: 13 - 15, St. Paul udlulisela lo mfanekiso ebomini emva koku:
Umsebenzi wayo yonke indoda kufuneka ubonakaliswe; kuba umhla weNkosi uya kuyivakalisa, kuba uya kutyhilwa ngomlilo. kwaye umlilo uya kuwonakalisa umsebenzi wonke umntu, nokuba ungubani na. Ukuba umsebenzi womntu uhleli, wakhele phezu kwalo, uya kufumana umvuzo. Ukuba umsebenzi wendoda uyatsha, kuya kufuneka eve ubunzima; kodwa yena uya kusindiswa, kodwa ke kwangoku.
Umlilo wokucoca
Kodwa "yena ngokwakhe uya kusindiswa". Kwakhona, iCawa ibonile kwasekuqaleni ukuba uSt.Paul akanakuthetha apha ngabo besihogweni somlilo kuba ezo yimililo yentuthumbo, hayi impepho - akukho namnye izenzo zakhe zimbeka esihogweni. soze zimke. Endaweni yokuba le ndinyana sisiseko seenkolelo zeCawe zokuba bonke abo bahlanjululwa emva kokuphela kobomi babo basemhlabeni (abo sibabiza ngokuba yiMiphefumlo Eyihluphekileyo ePurgatory) banesiqiniseko sokungena ezulwini.
U-Kristu uthetha ngokuxolelwa kwihlabathi elizayo
U-Kristu uqobo, kuMateyu 12: 31-32, uthetha ngokuxolelwa kwesi sizukulwana (apha emhlabeni, 1 ku-1 Petros 6: 7-1) nakwihlabathi elizayo (njengakoku-3 kwabaseKorinte 13: 15- XNUMX):
Ngenxa yoko ndithi kuni: Zonke izono nokunyelisa kuya kuxolelwa abantu, kodwa ukunyelisa uMoya oyiNgcwele akuyi kuxolelwa. Nothe wathetha ilizwi elichasene noNyana woMntu uya kuxolelwa;
Ukuba yonke imiphefumlo iya ngqo ezulwini okanye esihogweni, akukho xolelo kwihlabathi elizayo. Kodwa ukuba kunjalo, kwakutheni ukuze uKristu akhankanye ubukho boxolelo olunjalo?
Imikhuleko kunye neelogies zemiphefumlo ehlwempuzekileyo yePurgatory
Yonke le nto ichaza ukuba kutheni, kususela kwiintsuku zokuqala zobuKristu, amaKrestu enza amadini kunye nemithandazo yabafi. Ukuziqhelanisa akwenzi ngqondo ukuba ubuncinci eminye imiphefumlo ayenzi kuhlanjululwa emva kobu bomi.
Ngenkulungwane yesine, uSt. John Chrysostom, kwiiHomilies zakhe kweyoku-1 kwabaseKorinte, wasebenzisa umzekelo wokuba uYobhi enikela amadini ngenxa yabantwana bakhe abaphilayo (uYobhi 1: 5) ukukhusela umkhuba wokuthandaza nokubingelela abafileyo. Kodwa uChrysostom wayengaphikisani nabo babecinga ukuba ukuzincama okunjalo kwakugqithisile, kodwa kwabo babecinga ukuba akukho nto bayenzayo:
Masibancede kwaye sibakhumbuze. Ukuba abantwana bakaYobhi bahlanjululwe ngedini likayise, kutheni singathandabuzi ukuba iminikelo yethu yabafi ibazisela intuthuzelo? Asithandabuzi ukunceda abo baswelekileyo kwaye sibathandazele.
Isithethe esingcwele kunye nesiBhalo esingcwele siyavuma
Kule ndawo, uChrysostom ushwankathela bonke ooBawo beCawe, eMpuma naseNtshona, abangazange bathandabuze ukuba umthandazo kunye neenkonzo zabafileyo zazimfuneko kwaye ziluncedo. Yiyo loo nto iNkcubeko eNgcwele itsalela kwaye iqinisekisa izifundo zeZibhalo eziNgcwele, ezifumaneka kwiTestamente eNdala neNtsha, kwaye ngenene (njengoko sibonile) kumazwi kaKrestu ngokwakhe.