Ibhayibhile: kutheni abalulamileyo belidla ilifa ilizwe?

"Banoyolo abanobulali; ngokuba umhlaba baya kuwudla ilifa bona" ​​(Mateyu 5: 5).

UYesu wathetha le ndinyana iqhelekileyo kwinduli ekufuphi nesixeko saseKapernahum. Inye yezoBusiso, iqela lemiyalelo iNkosi eliyinike abantu. Ngandlel 'ithile, baphinda iMithetho Elishumi uThixo awayinika uMoses, njengoko ibonelela ngesikhokelo sobomi bobulungisa. Oku kugxila kwiimpawu ekufuneka amakholwa abe nazo.

Ndimele ndivume ukuba ndiyijongile le vesi ngokungathi yinto ethile kuluhlu lwezinto zokomoya, kodwa oku kuyimbono engaphezulu. Ndaphinde ndadideka yile nto: Ndazibuza ukuba ingaba kuthetha ukuthini ukululama kwaye kungakhokelela entweni intsikelelo. Ngaba uzibuze le nto nawe?

Njengoko ndandijonga le ndinyana ngakumbi, uThixo wandibonisa ukuba inentsingiselo enzulu ngakumbi kunokuba bendicinga. Amagama kaYesu acel 'umngeni umnqweno wam wokuzanelisa kwangoko kwaye andinika iintsikelelo njengoko ndivumela uThixo ukuba alawule ubomi bam.

"Bakhokele abathobekileyo koko kulungileyo, ubafundise indlela yakhe" (Iindumiso 76: 9).

Kuthetha ntoni “abalulamileyo baya kuwudla ilifa umhlaba”?
Ukwahlula le ndinyana ibe ngamacandelo amabini kundincede ndaqonda ukuba kubaluleke kangakanani ukukhetha kukaYesu amagama.

"Banoyolo abanobulali ..."
Ngokwenkcubeko yale mihla, igama elithi "ululamile" linokuvuselela umfanekiselo womntu olulamileyo, ongenzi nto kwaye oneentloni. Kodwa ngelixa bendikhangela inkcazo egqibeleleyo, ndiye ndafumanisa ukuba loluphi uhlobo olulula.

AmaGrike amandulo, angala Aristotle - "isimilo somntu onomdla womsindo ophantsi kolawulo, kwaye ke uzolile kwaye uzolile".
Isichazi-magama.com - "ngokuzithoba unyamezele ukucaphukisa abanye, ungakhathali, ulungile, ulungile"
Isichazi-magama seMerriam-Webster - "thwala amanxeba ngomonde nangaphandle kwenzondo".
Izichazi magama zeBhayibhile zandisa umbono wobulali ngokuzisa imo yokuzola emphefumlweni. I-King James Bible Dictionary ithi "banomoya wobulali, bangakhawulezi ukucaphuka okanye ukucaphuka, bathobele ukuthanda kukaThixo, bangaziphakamisi okanye bazanelise."

Ukungena kukaBaker's Gospel Dictionary kusekelwe kwingcinga yobulali enxulunyaniswa nokuba nembono ebanzi: "Ichaza abantu abomeleleyo abazifumana bekwizikhundla zobuthathaka abaqhubeka nokuqhubela phambili ngaphandle kokutshona kubukrakra okanye umnqweno wokuziphindezela."

Ubulali, ke abuphumi kuloyiko, koko buphuma kwisiseko esiluqilima sokuthembela nokukholwa kuThixo, kubonisa umntu ogcina amehlo akhe ejonge kuye, okwaziyo ukuxhathisa ukuphathwa ngokungenabulungisa nokungabikho kobulungisa.

Funani uYehova, nonke balulamileyo belizwe, bakwenzileyo oko; Funani okusesikweni, funani ukuthobeka… ”(Zef. 2: 3).

Isiqingatha sesibini sikaMateyu 5: 5 sibhekisa kwisiphumo sokuphila sinomoya wobulali benene.

"... kuba baya kuwudla ilifa umhlaba."
Esi sigwebo sindididekile de ndayiqonda ngakumbi loo mbono mde uThixo afuna ukuba nawo. Ngamanye amagama, sihlala apha emhlabeni ngelixa sisazi ngobomi obuzayo. Kubuntu bethu, oku kunokuba ngumlinganiso onzima ukufikelela kuwo.

Ilifa elithethwa nguYesu luxolo, uvuyo nolwaneliseko kubomi bethu bemihla ngemihla, nokuba siphi na, kunye nethemba ngekamva lethu. Kwakhona, le ayisiyombono ithandwayo kwihlabathi eligqala ukubaluleka kokufumana udumo, ubutyebi kunye nokuphumelela ngokukhawuleza. Ibalaselisa izinto ezibalulekileyo kuThixo kunezabantu, kwaye uYesu wayefuna abantu babone umahluko ocacileyo phakathi kwezi zimbini.

UYesu wayesazi ukuba abantu abaninzi bexesha lakhe babeziphilisa ngokuba ngabalimi, abalobi beentlanzi okanye abarhwebi. Babengezizo izityebi okanye amandla, kodwa bajongana nabo babezizityebi. Ukucinezelwa lulawulo lwamaRoma kunye neenkokheli zonqulo kukhokelele kwiziphithiphithi kunye nezoyikisayo. UYesu wayefuna ukubakhumbuza ukuba uThixo wayesekhona ebomini babo kwaye babizelwe ukuba baphile ngokwemilinganiselo yakhe.

Eli nqaku lilonke likwalatha kwintshutshiso uYesu nabalandeli bakhe ababemelwe kukujongana nayo kuqala. Kungekudala wayezokwabelana nabaPostile ngendlela awayeza kubulawa ngayo kwaye avuswe. Uninzi lwazo, emva koko, lwaluza kunyangwa ngokufanayo. Kubaluleke kakhulu ukuba abafundi bajonge iimeko zikaYesu kunye nezabo ngamehlo okholo.

Zithini iiNtloko?
Indawo yokubusisa yinxalenye yemfundiso ebanzi kakhulu eyanikelwa nguYesu ngaseKapernahum. Waye nabafundi bakhe abalishumi elinambini bahamba ngeGalili, kunye noYesu efundisa kwaye ephilisa endleleni. Kungekudala izihlwele ezivela kulo mmandla wonke zeza kumbona. Ekugqibeleni, uYesu wenyuka intaba ukuya kuthetha kwindibano enkulu. Indawo yokubulela yindawo yokuvula lo myalezo, owaziwa njengeNtshumayelo yaseNtabeni.

Ngala manqaku, abhalwe kuMateyu 5: 3-11 nakuLuka 6: 20-22, u-Yesu waziveza iimpawu amakholwa okwenene ekufuneka enazo. Banokubonwa "njengekhowudi yamaKristu yokuziphatha" ebonisa ngokucacileyo ukuba zahluke njani iindlela zikaThixo kwezo zehlabathi. U-Yesu wayejonge ukuba ii-Beatitudes zisebenze njengekhampasi yokuziphatha ukuba ikhokele abantu njengoko bejamelene nezilingo kunye neengxaki kobu bomi.

Ngamnye uqala "Usikelele" kwaye unempawu ethile. Yiyo loo nto uYesu echaza ukuba uyintoni umvuzo wokugqibela kwabo bathembekileyo kuye, ngoku okanye kwixesha elizayo. Ukusuka apho uqhubeka nokufundisa eminye imigaqo yobomi bobuThixo.

Kwisahluko sesi-5 seVangeli kaMateyu, ivesi yesi-5 yeyesithathu indawo yesibhozo. Ngaphambi koko, uYesu wazisa iimpawu zokuba lihlwempu emoyeni nokuzila. Zonke ezi mpawu zintathu zokuqala zithetha ngexabiso lokuthobeka kwaye zamkela ubukhulu bukaThixo.

U-Yesu uyaqhubeka, ethetha ngokulamba nokunxanelwa ubulungisa, ngokuba nenceba nokusulungeka kwentliziyo, ngokuzama ukudala uxolo nentshutshiso.

Onke amakholwa abizelwe ukuba alulame
ILizwi likaThixo ligxininisa ukululama njengenye yezona zinto zibalulekileyo ikholwa elinokuba nazo. Ewe kunjalo, oku kuxhathisa okuthe cwaka kodwa okunamandla yenye yeendlela esizahlula ngazo kwezo zehlabathi. Ngokwesibhalo, nabani na onqwenela ukukholisa uThixo:

Cinga ngexabiso lokululama, ulwamkele njengenxalenye yobomi bobuThixo.
Umnqweno wokukhula kubulali, sisazi ukuba asinakukwenza oko ngaphandle kukaThixo.
Thandazela ithuba lokubonisa ukululama kwabanye, ngethemba lokuba kuya kubakhokelela kuThixo.
ITestamente eNdala neNtsha zigcwele zizifundo kunye nezikhumbuzo kolu phawu. Uninzi lwamaqhawe okuqala okholo azibonela oko.

"UMoses wayeyindoda ethobekileyo kunene, ethobekile kunaye wonke umntu owayephezu komhlaba" (Numeri 12: 3).

UYesu wafundisa kaninzi ngokuthobeka nangokuthanda iintshaba zethu. Ezi zinto zimbini zibonisa ukuba ukululama asikokungenzi nto, kodwa kukwenza ukhetho olusebenzayo oluqhutywa luthando lukaThixo.

"Nivile ukuba kwathiwa:" Mthande ummelwane wakho, uluthiye utshaba lwakho ". Ke mna ndithi kuni, zithandeni iintshaba zenu, basikeleleni abo banitshutshisayo; ukuze nibe ngabantwana boYihlo osemazulwini "(Mateyu 5: 43-44).

Kule ndawo kaMateyu 11, uYesu wathetha ngaYe ngale ndlela, ngoko ke wamema nabanye ukuba bazimanye naye.

"Thabathani idyokhwe yam niyithwale, nifunde kum; ngokuba ndilulamile, ndithobekile ngentliziyo; noyifumanela ukuphumla imiphefumlo yenu" (Mateyu 11:29).

UYesu wasibonisa umzekelo wokugqibela wobulali ngexesha lokulingwa nokubethelelwa kwakhe. Wakunyamezela ngokuzithandela ukuphathwa gadalala kunye nokufa kuba wayesazi ukuba isiphumo siya kuba lusindiso kuthi. UIsaya wabelana ngesiprofetho ngesi siganeko sifundeka ngolu hlobo: “Wayecinezelwe, wabandezeleka; wakhokelwa njengemvana esiwa ekuxhelweni, wathi cwaka njengegusha phambi kwabachebi bayo, akawuvula umlomo wakhe ”(u-Isaya 53: 7).

Emva kwexesha, umpostile uPawulos wakhuthaza amalungu amatsha ecawe ukuba asabele kubulali bukaYesu “ngokuwubeka kuye” nokumvumela ukuba alawule indlela abaziphethe ngayo.

“Yambathani ngoko, njengabantu bakaThixo abanyuliweyo, abangcwele, abathandiweyo, iimfesane zeemfefe, ubulali, ukuthobeka kwentliziyo, ubulali, ukuzeka kade umsindo” (Kolose 3:12).

Njengoko sicinga ngakumbi ngobulali, nangona kunjalo, kufuneka sigcine engqondweni ukuba akufuneki sithule ngalo lonke ixesha. UThixo uhlala esikhathalele, kodwa angasibiza ukuba sithethe kwaye simkhusele kwabanye, mhlawumbi ngokuvakalayo. UYesu ukwasinika nomzekelo woku. Wayezazi iimvakalelo zentliziyo kaYise kwaye wazivumela ukuba zimkhokele ngexesha lobulungiseleli bakhe. Umzekelo:

“Akuba etshilo, wakhwaza kakhulu," Lazaro, phuma! "” (Yohane 11:43).

“Wenza ke isabhokhwe ngeentsontelo waza wazikhupha zonke iintendelezo zetempile, iigusha neenkomo; Wayichitha imali yabatshintshi, wazibhukuqa neetafile. Kwabo bathengisa amahobe wathi: 'Wakhupheni apha! Yekani ukuguqula indlu kaBawo ibe yimarike! '”(UYohane 2: 15-16).

Ithetha ntoni le ndima kumakholwa namhlanje?
Ukuthozama kunokubonakala ngathi yingcinga ephelelwe lixesha. Kodwa ukuba uThixo usibizela kule nto, uyakusibonisa ukuba isebenza kanjani ebomini bethu. Singangaze sijongane nentshutshiso esekuhleni, kodwa ngokuqinisekileyo sinokuzibhaqa sikwimeko engenabulungisa. Umbuzo ngowokuba siwalawula njani loo mathuba.

Umzekelo, ucinga ungaphendula uthini xa umntu ethetha ngawe ungekho mva, okanye ukuba uhlekisiwe ngokholo lwakho, okanye xa omnye umntu ekuxhaphazile? Singazama ukuzikhusela, okanye singacela uThixo asinike isidima esizolileyo ukuya phambili. Enye indlela ikhokelela kuncedo lokwexeshana, ngelixa enye ikhokelela ekukhuleni ngokomoya kwaye inokuba bubungqina kwabanye.

Ukunyaniseka, ukululama akusoloko kuyimpendulo yam yokuqala, kuba kuyangqubana notyekelo lwam lomntu lokufumana ubulungisa nokuzikhusela. Intliziyo yam kufuneka itshintshe, kodwa ayizukwenzeka ngaphandle kokuchukunyiswa nguThixo.Ngomthandazo, ndingayimema kule nkqubo. INkosi iyakomeleza umntu ngamnye kuthi ngokutyhila iindlela ezinamandla neziphumayo zokuzolula yonke imihla.

Isimo sengqondo esilulamileyo sisimo esiya kusomeleza ukuze sijongane nalo naluphi na uhlobo lobunzima okanye ukuphathwa kakubi. Ukuba nolu hlobo lomoya yenye yezona zinto zinzima kodwa zinomvuzo esinokuzibekela zona. Ngoku ndibona ukuba kuthetha ukuthini ukululama nalapho izakundisa khona, ndizimisele ngakumbi ukuthatha uhambo.