UBruno Cornacchiola kunye neNenekazi entle le mithombo mithathu

Da UPaolo Tescione - Nge-17 Agasti 2019

UKUKHUTYELWA KOKUKHUSELEKILEYO KWAMANQAKU AMathathu
Imbali yeNtombi Enyulu yeSityhilelo

INXALENYE yokuqala

UQEQESHO OLULAHLEKILEYO

Kusoloko kukho amalungiselelo, into eyazisa utyelelo lukaMariya Oyingcwele ngeyona ndlela ibonakalayo kulo mhlaba. Nokuba oku kulungiselela akubonwa ngalo lonke ixesha ngokukhawuleza, kufunyanwa kamva ngokuhamba kwexesha. Akasoloko eyingelosi, njengoko kwenzekileyo eFatima; rhoqo le yimicimbi, enkulu okanye encinci. Ihlala iyinto ethi, njengelima, ihambisa umhlaba. Sicinga ukuba into enjalo yenzekile eRoma, ngaphambi kokuba uMadonna aziveze ebantwaneni kunye no-Bruno Cornacchiola ngokwakhe, kwi-Tre Fontane. Akukho nto ivusa inkanuko, kodwa kuyilo lobuthixo izinto ezivuselelayo kunye neziqhelekileyo zinexabiso elifanayo. Ngokuchasene noko, ukhetho luye kweyona nto ilungisiweyo kumgangatho oqhelekileyo, kuba umsebenzi kaThixo awukhuliswanga okanye uncitshiswe ngumbutho weemeko. Nantsi enye yezi meko. IRoma, Matshi 17, 1947. Kungekudala emva kwentsimbi yesibini emva kwemini, uBawo Bonaventura Mariani we-Friars Minas ubizwa yiConcierge yeCollegio S. UAntonio ungene ngoMerulana 124. Kukho inenekazi elincenga ngelizwi elinemincili ukuba lingene kwigumbi lalo elingena nge-Merulana, kuba lithi "kukho umtyholi", ngokuthe ngqo, kukho amaProtestanti amlindileyo. Unyana we-friar wehla kwaye uNkosazana Linda Mancini ucacisa ukuba ukwazile ukwenza umdliwano-ndlebe nabo malunga nenkolo. Ngapha koko, kangangexesha elithile babesenza ipropaganda enzulu kwibhotwe lakhe, ngakumbi ngomnye wabo, uBruno Cornacchiola, efumana uguquko kwabanye abantu ababehlala naye esele begqibe ekubeni bangabhaptizi abantwana babo. Bechukunyiswe yile nto yayisenzeka kwaye bengakwazi ukuqhubekeka neengxoxo zabo, uNksk. Mancini wayeguqukele kwiFranciscans yeKholeji S. UAntonio. "Yiza ke ngoku," yatsho le ntokazi, "kungenjalo amaProtestanti aza kuthi woyika ukulwa nabo ..." Ngokwenyani, le nto ibingakhange ihlelwe ngomzuzu wokugqibela. Omnye umntu waseFranciscan wayesele esazisiwe, kodwa ngomzuzu wokugqibela, ngenxa yezizathu zakhe, wayesalile isimemo kwaye wacebisa ukuba ajike kuBawo Bonaventura. Ngokwemvelo uyayiphikisa into yokuba, xa ethathiwe kakhulu, akaziva elungele loo mpikiswano kwaye ngaphezulu koko, udiniwe kwizifundo eziqhutywa kusasa kwiFakhalthi yePropaganda Fide. Kodwa xa eli nenekazi lanyanzelisa ngokusuk 'entliziyweni, liyarhoxa ekwamkeleni isimemo. Ukufika kwigumbi leengxoxo, uBawo Bonaventura uzibona ephambi komfundisi wecawa yamaProtestanti ye "Adventist", ejikelezwe liqela elincinci lonqulo olufanayo, kubandakanya uBruno Cornacchiola. Emva komthandazo othuleyo, ingxoxo iqala. Kuyaziwa ukuba, ngesiqhelo, ezi ntlanganiso ngokukhawuleza ziba "kukungqubana" kwaye ziphela ngokutshintshiselana ngezityholo kunye nezityholo zokumangalelwa, ngaphandle kokuba elinye iqela likwazi ukukholisa elinye, inikezwe ukuba nganye nganye iqala ngokunyaniseka ngokuqinisekileyo. I-Cornacchiola imela ngokukhawuleza ungenelelo olunobukrakra, olusekwe ngakumbi kwizithuko kunakwimpikiswano, njengale: «Niligcisa kunye nobuqili; Yenzelwa ukukhohlisa abangazi, kodwa nathi thina balaziyo iLizwi likaThixo awunakwenza nto. Uyila izithixo ezininzi ezizizidenge kwaye utolika iBhayibhile ngendlela yakho! Kwaye ngqo kwifriar: «Sly othandekayo, uyakhawuleza ukufumana imingxunya!…». Kwaye ke le mpikiswano iyaqhubeka phantse iiyure ezine, kude kube kugqitywe ekubeni lixesha lokwahlukana. Njengoko wonke umntu esukuma ukuba ahambe, amanenekazi akhoyo kwingxoxo-mpikiswano athi kuCornacchiola: "Awuzolile! Ungayibona kwinkangeleko ». Kwaye yena esithi: "Ewe, endaweni yoko: bendonwabile ukushiya kwam iCawa yamaKatolika!". Kodwa amanenekazi abethelela: "Jika kwiNkosikazi yethu. Uya kukusindisa! », Kwaye umbonise irosari. "Oku kuyakusindisa! Kwaye kwiintsuku ezingamashumi amabini ananye emva kwexesha uCornacchiola ucinga ngeMadonna, kodwa hayi kakhulu ukuba "ajike kuye", ngokulwa nayo kwaye azame ukuyinciphisa ngokusemandleni, ade akhangele iimpikiswano azenze kwibhayibhile enye. Kodwa ibingubani lo Bruno Cornacchiola? Kwaye ngaphezulu kwayo yonke ibali lobomi bakhe kwaye kwakutheni ukuze azimisele kangaka ngokuchasene noMadonna? Sicinga ukuba kuluncedo kakhulu ukuyazi yonke le nto ukuqonda ngcono imeko kunye nemvelaphi apho kumiliselwe khona umyalezo wembonakalo. Siyazi ukuba iNenekazi lethu alizikhetheli nantoni na: nokuba imboni, ayiyindawo, okanye mzuzu. Yonke into iyinxalenye ye-mosaic yomsitho. Kwaye kwaBruno ofanayo. Sishwankathela. Wazalwa ngo-1913 kwiCassia Vecchia, esitalini, ngenxa yentlupheko enkulu abazifumana kuyo abazali bakhe. Ekuzalweni kwakhe utata usejele eRegina Coeli kwaye xa ephuma nenkosikazi yakhe uthatha umntwana aye kubhaptiza kwicawa kaS. UAgnes. Kumbuzo wesiko lomfundisi: "Ufuna ukumbeka kweliphi igama?", Utata olinxila uphendula athi: "Giordano Bruno, njengale ubulele eCampo dei Fiori!". Impendulo yombingeleli iyaxelwa kwangaphambili: "Hayi, ngalo moya akunakwenzeka!" Baye bavuma ukuba umntwana uya kubizwa ngokuba nguBruno kuphela. Abazali abafundanga kwaye bahlala ebubini. Baya kuhlala kwindlu ekufutshane nokuhlanganiswa kwamatyotyombe apho bonke abo babephuma kwiintolongo kunye nabafazi abahlala ezitalatweni badibana. UBruno ukhula kweli "gwebu laseRoma", ngaphandle kwenkolo, kuba uThixo, uKrestu, iNenekazi lethu wayesaziwa njengezinyeliso kwaye abantwana bakhula becinga ukuba la magama abonisa iihagu, izinja okanye iidonki. Kwindlu yendlu yaseCornacchiola ubomi babugcwele ziingxabano, ukubetha kunye nokunyelisa. Abantwana abadala, ukuze balale ebusuku, bayishiya indlu. UBruno waya kulala kwizitepsi zeBasilica kaS. UGiovanni ku-Kamvaano. Ngenye intsasa, xa wayeneminyaka elishumi nane, weza kwinenekazi elathi, emva kokuba limmemile ukuba angene ecaweni, lathetha naye malunga nesininzi, umthendeleko, isiqinisekiso, kwaye wathembisa ngepitsa. Inkwenkwe iyamjonga yothuka. Kwimibuzo yenenekazi, emangalisiwe, uphendula athi: "Ewe, ekhaya, xa utata enganxilanga sitya sonke, ngamanye amaxesha ipasta, ngamanye amaxesha isuphu, umhluzi, irisotto okanye isuphu, kodwa esi siqinisekiso kunye nomthendeleko, umama akenzi njalo. ' ukhe wapheka… Ngapha koko, yintoni le Ave Maria? Yintoni uBawo wethu lo? ». Ke, u-Bruno, enganxibanga zihlangu, enxibe kakubi, egcwele iintwala, ebandayo, ukhatshwa ngumfo ozokuzama ukumfundisa ikatekizimu. Emva kweentsuku ezingamashumi amane inenekazi eliqhelekileyo limsa kwiziko loonongesi apho uBruno efumana umthendeleko okokuqala. Utata wayefuna isiqinisekiso: ubhishophu ubiza isicaka sakhe amenze utatomkhulu. Njengesikhumbuzo bamnika incwadana emnyama ye-Eternal Maxims kunye nerosari entle, nayo enkulu nomnyama. U-Bruno ubuyela ekhaya ezi zinto kwaye enoxanduva lokucela uxolo kumama wakhe ngamatye awayemgibisele ngawo kwaye waluma ngesandla: «Mama, umfundisi undixelele kuQinisekiso kunye noMthendeleko ukuba kufuneka ndicele uxolo kuwe…» . «Kodwa yintoni na isiqinisekiso kunye nomthendeleko, ukuba ngubani oxolelwe!", Kwaye, ethetha la mazwi, uyamtyhalela phantsi, emenza ukuba awe ezitebhisini. UBruno emva koko uphosa incwadana kunye nesithsaba rosari kunina kwaye ushiya ikhaya eRieti. Apha uhlala unyaka kunye nesiqingatha kunye nomalume wakhe, esenza yonke imisebenzi ababemnika yona. Ke umalume wakhe umthatha ambuyisele kubazali bakhe okwangoku bafudukele eQuadraro. Kwiminyaka emibini kamva, uBruno wafumana iposikhadi yenkonzo yasemkhosini. Ngoku uneminyaka engamashumi amabini ubudala, akafundanga, akaphangeli kwaye ukuze afike kwisisele afumana izihlangu kwindawo yokulahla inkunkuma. Ukubopha ucingo. Uyathunyelwa eRavenna. Wayengazange abenako nokutya nokunxiba njengendoda yasemkhosini, kwaye wayesebenza nzima esenza indlela yakhe, evuma ukwenza nantoni na eyimfuneko kuye kwaye ethatha inxaxheba kulo lonke ugqatso. Ugqwesa ngaphezu kwako konke "ngokudubula", athunyelwa eRoma kumdlalo wesizwe: uphumelela imbasa yesilivere. Ukugqiba kwabo ukuya emkhosini ngo-1936, uBruno watshata nentombazana awayeyazi xa wayesengumntwana. Ingxabano yomtshato: ufuna ukutshata kuphela. Ngapha koko, waba ngumkomanisi kwaye engafuni kwanto yakwenza neCawe. Endaweni yoko wayefuna ukubhiyozela umtshato wenkolo. Bafika kwisimo sokungathobeki: "Kulungile, oko kuthetha ukuba sibuze umfundisi we-parish ukuba ufuna ukusitshata esitempeleni, kodwa makangandibuzi uvumo, umthendeleko okanye isininzi." Le yimeko ebekwa nguBruno. Kwaye kuyenzeka. Emva komtshato balayisha izinto zabo ezimbalwa ngesihlalo esinamavili kwaye baye kuhlala ematyotyombeni. Ngoku uBruno uzimisele ukutshintsha ubomi bakhe. Useka ubudlelwane kunye namaKhomanisi amaqabane eQela eliSebenzayo amcenga ukuba abhalise njengevolontiya umqhubi we-radiotelegraph kwi-WHO, isifinyezo esisetyenzisiweyo ukubonisa ukuSebenza koMkhosi eSpain. Sikho ngo-1936. Waye wamkelwa kwaye ngoDisemba wemka waya eSpain apho imfazwe yamakhaya yabetha khona. Ewe kunjalo, imikhosi yase-Itali yathatha uhlangothi lukaFranco kunye neqela lakhe. UBruno, umntu ogcina ubugqwetha, wafumana kwiqela umsebenzi wokutshisa iinjineli kunye nezinye izinto ezinikezwe kumkhosi wase-Itali. KuZaragoza unomdla ngumJamani owayesoloko enencwadi phantsi kwengalo yakhe. NgeSpanish uyambuza: "Kutheni usoloko uphatha le ncwadi phantsi kwengalo yakho?" "Kodwa ayisiyo incwadi, sisibhalo esingcwele, yiBible," yaphendula. Ke, kwincoko, bobabini bafika kufutshane nesikwere esiphambi kwengcwele yeNtombi yePilar. UBruno umema amaJamani ukuba eze kunye naye. Uyala ngamandla: «Khangela, andikaze ndiye kwindlu yesikhungu kaSathana. Andinguye umKatolika. ERoma kukho utshaba lwethu ». "Utshaba eRoma?" UBruno ubuza ngokumangalisayo. "Kwaye ndixelele ukuba ungubani, ngoko ukuba ndidibana naye, ndiza kumbulala." "Ngupopu oseRoma." Baqhekeka, kodwa kuBruno, owayesele echasene neCawa yamaKatolika, inzondo ngokuchasene nayo nxamnye nayo yonke into eyichaphazelayo inyukile. Ke, ngo-1938, xa wayeseToledo, uthenga i-dagger nakwicala alibhalileyo: "Ukufa uPapa!" Ngo-1939, emva kwemfazwe, uBruno wabuyela eRoma wafumana umsebenzi wokucoca i-ATAC, inkampani elawula ezothutho zaseRoma. Emva kwexesha, emva kokhuphiswano, uba ngumthengisi weetikiti. Ukudibana kwakhe namaProtestanti "amaBhaptizi", emva koko nge-“Seventh-day Adventist” kubuya ngeli xesha. Ezi zimfundisa kakuhle kwaye uBruno wenziwa umlawuli wolutsha lwabefundisi baseAdventist eRoma naseLazio. Kodwa u-Bruno uyaqhubeka nokusebenza namaqabane akhe avela kwi-Action Party kwaye kamva kumzabalazo oyimfihlo wokulwa namaJamani ngexesha lomsebenzi. Usebenza nokusindisa amaYuda azingelwayo. Ngokufika kwamaMelika, inkululeko yezopolitiko kunye nenkolo iyaqala. UBruno umele ukuba azibophelele kwaye uzinikele kwiCawe, iNtombi Enyulu, upopu. Akaze aphulukane nethuba lokwenza konke okusemandleni ngenxa yababingeleli, ebenza ukuba bangene kwizithuthi zikawonke-wonke kwaye beba isipaji sakhe. Ngo-Epreli 12, 1947, njengomlawuli wolutsha lobufundisi, wathunywa lihlelo lakhe ukuba alungiselele ukuthetha eRed Cross Square. Umxholo uzikhethele wona, ukuba nje uchasene neCawa, uMthendeleko, iMadonna kunye nopopu, ewe. Ukuze le ntetho ifune ukubanjwa kwindawo kawonkewonke kwakufuneka ilungiselelwe kakuhle, ke indawo efihlakeleyo yayifuneka kwaye nekhaya lakhe yayilelona ndawo lifanelekileyo. Emva koko uBruno uphakamisa inkosikazi yakhe: «Masiye sonke e-Ostia kwaye apho singaphumla khona lula; Ndilungiselela intetho yomthendeleko woMnqamlezo obomvu kwaye uyonwaba. " Kodwa umfazi wakhe akaziva kamnandi: "Hayi, andinakuza ... Sizisele abantwana." KungoMgqibelo ngo-Epreli 12, 1947. Badla isidlo sasemini ngokukhawuleza kwaye malunga ne-14 p.m. UBruno ushiya nabantwana bakhe abathathu: u-Isola, oneminyaka elishumi elinanye, uCarlo asixhenxe kunye noGianfranco abane. Bafika kwisikhululo saseOstiense: ngelo xesha uloliwe wayehamba esiya eOstia. Ukudana kukhulu. Ukulinda uloliwe olandelayo kuthetha ukuphulukana nexesha elixabisekileyo kwaye iintsuku azikabi zide. «Ewe, umonde», uBruno uzama ukulungisa ukuba ahlule umzuzu wakhe wokuphelelwa lithemba, «uloliwe wemka. Ndikuthembisile ukuba uye e-Ostia ... Kuya kuthetha ukuba ngoku ... siya kwenye indawo. Sithatha itram, siya kwa-S. UPaolo kwaye apho sithatha i-223 ukuya ngaphandle kweRoma ». Ngapha koko, babengenakulinda omnye uloliwe, kuba ngezo mini, xa umgca wawusele uqhushumbisiwe, yayinye kuphela uloliwe eyayihamba iye phambili naphambili phakathi kweRoma ne-Ostia. Oko kwakuthetha ukuba kufuneka ndilinde ngaphezulu kweyure ... Ngaphambi kokushiya isikhululo, uBawo Bruno uthengela abantwana iphephandaba: yayiyiPupazzetto. Ukufika kwabo kufutshane neTre Fontane, uBruno uthi ebantwaneni: "Siyehla apha kuba kukho imithi apha nathi siya apho kukho ootata baseTrappist abanika itshokholethi". "Ewe, ewe," uyakhwaza uCarlo, "masihambe siyokutya itshokholethi!" «Kananjalo kum 'ukrwele umgca phantsi», uphinda uGianfranco omncinci, okwiminyaka yakhe esahlulahlula amagama. Ke abantwana babaleka bonwabile ecaleni kwendlela ekhokelela kwi-abbey yootata beTrappist. Ukufika kwi-arch yamandulo yamandulo, eyaziwa ngokuba yiCharlemagne, bayama phambi kwevenkile apho kuthengiswa khona iincwadi zonqulo, izikhokelo zembali, izithsaba, imifanekiso, iimedali ... Ootata baseFrattocchie kunye ne-eucalyptus liqueur e-distill ekwi-abbey efanayo ye-Tre Fontane. UBruno uthengela iintsana ezintathu iitshokolethi, azisongele ngokuyigcina, eyambathisa i-aluminium foil, umama ohleli ekhaya. Emva koko omane aqhubeke nohambo lwawo kwindlela emxinwa ebakhokelela kwindlwana ye-eucalyptus emi phambi kwendlu yeemonki. UPapa Bruno wayengemtsha kule ndawo. Wayehlala eyinkwenkwana xa, isiqingatha sendawo yokuhlala kunye nesiqingatha sokulahlwa kwesakhe, ngamanye amaxesha wayebalekela apho ukuya kuchitha ubusuku kwindawo ethile eyimbiwe kwi-pozzolan yaloo mlaba wentaba-mlilo. Bamisa kwindawo yokuqala ebonakalayo abahlangana ngayo, iimitha ezilikhulu kwindlela. “Hayi indlela entle ngayo apha!” Batsho abantwana, bahlala kwigumbi elingaphantsi. Beza nebhola ebefanele bedlale ngayo elunxwemeni lwaseOstia. Kulungile nalapha. Kukho umqolomba omncinci kwaye abantwana bazama ukungena ngaphakathi kwangoko, kodwa utata wabo uyabalela ngamandla. Ngapha koko, kwinto awayeyibonile emhlabeni, waqonda kwangoko ukuba naloo ntlambo sele iyindawo yokuhlangana yemikhosi emanyeneyo ... UBruno unika abantwana ibhola ukuze badlale ngelixa ehleli etyeni. ibhayibhile, loo Bhayibhile idumileyo wayibhalele ngokwakhe: "Oku kuya kuba kukufa kweCawe yamaKatolika, kukhokelwa nguPopu!". Weza nencwadana kunye nepensile ukuze athathe amanqaku kunye neBhayibhile. Uqala ukukhangela iivesi ezibonakala zifanelekile kuye ukuphikisa iinkolelo zeCawa, ngakumbi ezikaMariya ze-Immaculate Conception, i-Assumption kunye ne-Divine Maternity. Xa eqala ukubhala, abantwana baphelelwe ngumphefumlo bafika: "Tata, siphulukene nebhola." "Uyithathe phi?" "Ngaphakathi ematyholweni." "Yiya umfumane!" Abantwana beza bahamba: "Tata, nantsi ibhola, siyifumene." Emva koko uBruno, elindele ukuphazamiseka ngokuqhubekayo kukhangelo lwakhe, uthi kubantwana bakhe: "Kulungile, mamela, ndikufundisa umdlalo, kodwa awuzukundikhathaza, kuba kuya kufuneka ndilungiselele le ntetho". Utsho, ethatha ibhola ayiphose kwicala lika-Isola, egxunyekwe amagxa akhe ejonge kwindawo apho benyukele khona. Kodwa ibhola, endaweni yokufikelela kuIsola, ngokungathi inamaphiko amabini, ibhabha ngaphezulu kwemithi yehle isiya kwindlela edlula ibhasi. "Ngeli xesha ndilahlekile," watsho utata; "Hambani niyokuyikhangela." Bonke abantwana abathathu bayehla beyokukhangela. UBruno uqalisa kwakhona "kuphando" kwakhe, ngentshiseko nangokukrakra. Umntu owayenobundlobongela, ethanda impikiswano kuba wayexabana ngendalo kwaye ngenxa yoko wazenzela iziganeko zobutsha bakhe, wazigalela ezi zimo kwimisebenzi yehlelo lakhe, ezama ukufumana elona nani likhulu labangeni ebuYudeni "kwinkolo yakhe entsha" . Umthandi wokungafunwa, kwilizwi elilingeneyo, wazifundisa, akazange ayeke ukushumayela, ukuphika kunye nokukholisa, ukuziphindezela ngenzondelelo ngakuCawe yaseRoma, ngokuchasene noMadonna noPopu, kangangokuba wakwazi ukutsala ihlelo lakhe bambalwa abahambi naye. Ngenxa yokujonga izinto ngokungqongqo, uBruno wayesoloko ezilungiselela ngaphambi kwayo nayiphi na intetho yoluntu. Yiyo loo nto ke nempumelelo. Ngentsasa yolo suku wayeqhele ukuya kwinkolo yama "Adventist" kwitempile yamaProtestanti, apho wayengomnye wabathembekileyo. Kwinkcazo-ntetho yangoMgqibelo, wayetyhola ngokukhethekileyo ukuba ahlasele "iBhabheli enkulu", njengoko iBandla laseRoma lalibizwa njalo, ngokokutsho kwabo, benesibindi sokufundisa iimpazamo ezinkulu kunye nokungaqondi malunga noMariya, bemthathela ingqalelo njengoMfu, .

UKUQHUTYELWA KWAKHONA!

Ehleli emthunzini we-eucalyptus, uBruno uzama ukugxila, kodwa akanalo ixesha lokubhala amanqaku ambalwa ukuba abantwana babuyele kwintlawulo: "Tata, tata, asikwazi ukuyifumana ibhola elahlekileyo, kuba kukho ameva amaninzi kwaye asinazi zihlangu kwaye siyazenzakalisa… ». «Kodwa awulungelanga nantoni na! Ndizakuya »uphendula utata ecaphukile. Kodwa ngaphambi kokuba usebenzise inkqubo yokuphepha. Ngapha koko, wenza ukuba iGianfranco encinci ihlale ngaphezulu kwemfumba yeempahla kunye nezihlangu ezazikhutshwe ngabantwana kuba kwakushushu kakhulu ngaloo mhla. Kwaye ukumenza azive ekhululekile, ubeka eli phephancwadi ezandleni zakhe ukujonga amanani. Okwangoku, u-Isola, endaweni yokunceda utata ukuba afumane ibhola, ufuna ukuya ngaphaya komqolomba ukuze akhethele umama iintyatyambo. "Kulungile, lumka, nangona kunjalo, kuGianfranco omncinci kwaye unokwenzakala, kwaye ungamenzi ukuba asondele emqolombeni." "Kulungile, ndiza kuyinyamekela," uqinisekisa u-Isola. UPapa Bruno uthatha uCarlo kunye naye kwaye bobabini baya ezantsi emthambekeni, kodwa ibhola ayifunyanwa. Ukuqinisekisa ukuba iGianfranco encinci ihlala ikwindawo yakhe, utata wakhe ngamanye amaxesha uyambiza kwaye emva kokufumana impendulo, uqhubeka ngakumbi kwaye uqhubeke ezantsi ethambekeni. Oku kuphindwa kathathu okanye kane. Kodwa xa, emva kokumfowunela, akafumani mpendulo, enexhala, uBruno ubaleka esiya kwithambeka noCarlo. Uyabiza kwakhona, ngelizwi elikhulu kunye nelizwi elikhulu: "Gianfranco, Gianfranco, uphi?", Kodwa inkwenkwe ayisaphenduli kwaye ayisekho kwindawo eyamshiya kuyo. Ngokuya ekhathazeka ngakumbi, uyamkhangela phakathi kwamatyholo kunye namatye, de iliso lakhe libaleke liye kwicala lomqolomba kwaye abone omncinci eguqe ngecala. "Siqithi, yehla!" Uyakhwaza uBruno. Ngelixesha usondela emqolombeni: umntwana akaguquki nje kuphela kodwa ubambe nezandla zakhe ezincinci ngokungathi ukwimo yokuthandaza kwaye ujonge ngaphakathi, bonke bencumile ... Kubonakala ngathi uhlebeza into ethile ... Usondela emncinci kwaye uwave ngokucacileyo la mazwi: " Nenekazi elihle! ... Nenekazi elihle! ... Nenekazi elihle! ... ». "Uphindaphinde la magama njengomthandazo, ingoma, indumiso," ukhumbula ubawo esitsho. «Uthini, Gianfranco?» Ukhwaza uBruno, «unantoni? ... ubona ntoni? ...». Kodwa umntwana, etsalwa yinto engaqhelekanga, akaphenduli, akashukumi, uhlala kweso simo sengqondo kwaye uhlala ephindaphinda amagama afanayo ngoncumo oluhle. Kufika u-Isola ephethe iintyatyambo zeentyatyambo ngesandla: "Ufuna ntoni, Tata?" UBruno, phakathi komsindo, othusayo nokothusayo, ucinga ukuba ngumdlalo wabantwana, kuba akukho mntu endlwini ofundise umntwana ukuba athandaze, engazange abhaptizwe. Ke ubuza u-Isola: «Kodwa umfundisile lo mdlalo we-'Nenekazi elihle '? "Hayi, tata, andimazi. Lo mdlalo, andikaze ndiwudlale noGianfranco." «Kwaye kutheni esithi: 'Nenekazi elihle'? Andazi, Tata: mhlawumbi umntu ungene emqolombeni. Ukutsho, u-Isola utyhalela ecaleni iintyatyambo zomtshayelo ezixhonywe ngaphaya komnyango, ujonge ngaphakathi, ajike athi: "Tata, akukho mntu apho!", Kwaye uqala ukuhamba, xa eyeka ngesiquphe, iintyatyambo ziyawa ezandleni zakhe kwaye naye uguqa ngamadolo esonge izandla, ecaleni kobhuti wakhe omncinci. Jonga ngaphakathi emqolombeni kwaye njengoko ekhalaza kwimidlwengulo: «Inenekazi elihle! ... Nenekazi elihle! ...». UPapa Bruno, ecaphuka ngakumbi kwaye edidekile kunanini na ngaphambili, akanakucacisa indlela engaqhelekanga yokungaqhelekanga yokwenza aba babini, baguqe ngamadolo, bathakathe, bajonge ngaphakathi kumqolomba, bephindaphinda amagama afanayo. Uqala ukukrokrela ukuba bayamhlekisa. Emva koko fowunela uCarlo obesakhangela ibhola: «Carlo, yiza apha. Wenza ntoni uIsola noGianfranco? ... Kodwa yintoni lo mdlalo? ... Uvumile? ... Mamela, Carlo, kuhlwile, kufuneka ndizilungiselele intetho yangomso, nawe ungahamba uyokudlala, ukuba awungeni kuloo nto umqolomba ... ". UCarlo ujonge utata wakhe emangalisiwe emngxolisa: "Tata, ndiyadlala andazi ukuba ndenze njani! ...", kwaye naye uqala ukuhamba, xa eyeka ngesiquphe, wajika waya emqolombeni, wajoyina izandla zakhe zombini waguqa ngamadolo. kufutshane naseIsola. Naye ujonge kwinqanaba ngaphakathi emqolombeni kwaye, unomdla, uphinda amagama afanayo nalawo mabini ... Emva koko utata akakwazi ukuma kwakhona aze akhwaze athi: «Kwaye hayi, huh? ... Oku kuninzi, ungandihlekisi. Kwanele, vuka! Kodwa akukho nto yenzekayo. Akukho namnye kuthi ommelayo, akukho namnye ophakamayo. Emva koko uye kuCarlo kwaye: "Carlo, vuka!" Kodwa akahambi kwaye uqhubeka ephinda: «Inenekazi elihle!…». Emva koko, ngesinye seziqhelo zokuvutha komsindo, uBruno uthatha umntwana emagxeni kwaye azame ukumhambisa, ambuyise ngeenyawo, kodwa akakwazi. "Yayifana nelothe, ngokungathi ibunzima iitoni." Nantsi ingqumbo iqala ukunika indlela yokoyika. Sizama kwakhona, kodwa ngesiphumo esifanayo. Enxunguphele, isondela kwintombazana encinci: "Isola, vuka, ungaziphathi njengoCarlo!" Kodwa u-Isola akaphenduli. Emva koko uzama ukumhambisa, kodwa hayi nangaye uyaphumelela ... Ujonge ngoloyiko ebusweni babantwana abonwabileyo, amehlo abo evulekile kwaye ekhazimla kwaye esenza umzamo wokugqibela kunye nomncinci, ecinga: "Ndingamphakamisa lo". Kodwa naye ubunzima njengamabula, "ngathi yintsika yelitye emhlabeni.", Kwaye akakwazi ukuyiphakamisa. Emva koko uyakhwaza: «Kodwa kwenzeka ntoni apha? ... Ngaba kukho amagqwirha emqolombeni okanye umtyholi othile? ...». Kwaye intiyo yakhe nxamnye neCawa yamaKatolika yakhokelela kwangoko ukuba acinge ukuba ngumfundisi othile: "Ngaba ingangumfundisi othile owangena emqolombeni kwaye walalisa abantwana kunye nam?". Kwaye uyadanduluka: "Nokuba ungubani na, ungumbingeleli, phuma!" Thula nyani. Emva koko uBruno ungena emqolombeni ngenjongo yokubetha ngenqindi umntu ongaqhelekanga (njengejoni naye wazibonakalisa njengembethi manqindi elungileyo): "Ngubani lo ulapha?" Uyakhwaza. Kodwa umqolomba awunanto. Uphuma azame kwakhona ukukhulisa abantwana ngesiphumo esifanayo njengangaphambili. Emva koko indoda ehluphekayo yankwantya yenyuka intaba iyokufuna uncedo: "Nceda, nceda, yiza undincede!" Kodwa akukho mntu ubonayo kwaye akukho mntu umele ukuba uvile. Ubuya ngovuyo ngabantwana abathi, besaguqe ngamadolo izandla zabo zidityanisiwe, baqhubeke bathi: «Nenekazi elihle! ... Nenekazi elihle! ...». Usondela kwaye azame ukuzihambisa ... Ubabiza: «Carlo, Isola, Gianfranco! ...», kodwa abantwana bahlala bengashukumi. Kwaye apha uBruno uqala ukukhala: "Kuza kuba yintoni? ... Kwenzeke ntoni apha? ...". Kwaye egcwele luloyiko aphakamisa amehlo nezandla zakhe ezulwini, ekhwaza esithi: "Sisindise!". Ngokukhawuleza xa kukhala esi sicelo, u-Bruno ubona izandla ezimhlophe ezibini zimhlophe, neziphumayo ziphuma ngaphakathi emqolombeni, zisondela kuye kancinci kancinci, zihlikihla amehlo, zibenza bawe njengezikwere, njengesigqubuthelo esimfamekisileyo ... kubi ... kodwa emva koko, ngequbuliso amehlo akhe ahlaselwa kukukhanya kangangokuba okwexeshana yonke into iyanyamalala phambi kwakhe, abantwana, umqolomba ... kwaye uziva elula, ethereal, ngokungathi umoya wakhe ukhululwe emxholweni. Uvuyo olukhulu luzalwa ngaphakathi kuye, into entsha ngokupheleleyo. Kwakwimeko yokuhluthwa, nabantwana abasafuni nokuva isikhululo esiqhelekileyo. Xa uBruno eqhubeka nokubona emva kwalomzuzu wobumfama obukhanyayo, uyaqaphela ukuba umqolomba uyakhanya de unyamalale, uginywe kolo khanyiso ... Kuphela yibhloko yetuff eme ngaphandle kwale nto, engenazihlangu, umzobo womfazi osongelwe kwisangqa ukukhanya kwegolide, kunye neempawu zobuhle beselestiyali, ezingaguquguqukiyo ngokwabantu. Iinwele zakhe zimnyama, zidityaniswe entloko kwaye zingaqulathekanga, ngakumbi ngengubo eluhlaza-ethwele ivela entloko ihla ngamacala ukuya ezinyaweni. Ngaphantsi kwengubo, ingubo eqinisekileyo, ekhanyayo, ejikelezwe yibhendi epinki ehla iye kwiiflethi ezimbini, ngasekunene. Ukuphakama kubonakala ngathi kuphakathi, umbala wobuso umdaka kancinci, ubudala obubonakalayo bumalunga namashumi amabini anesihlanu. Kwisandla sakhe sasekunene uphethe incwadi engekho rhabaxa, ngombala we-cinerine, encike esifubeni sakhe, ngelixa isandla sakhe sasekhohlo siphumle kule ncwadi ngokwayo. Ubuso beNenekazi eliLungileyo liguqulela ukubonakaliswa kobubele bukamama, babuhlungu ngenxa yentlungu. "Into yokuqala yempembelelo yam yayikukuthetha, ukuphakamisa isililo, kodwa ndiziva ndingenamandla emzimbeni wam, ilizwi lafa emqaleni wam," imboni iyakudlula. Okwangoku, ivumba elimnandi kakhulu lezimbali lisasazeke emqolombeni. Kwaye u-Bruno uphawule: «Nam ndizifumene ecaleni kwezidalwa zam, ndiguqe ngamadolo, izandla zam zidibene».

«NDINGUMBONISELEKO WENZULULWAZI»

Ngequbuliso iNenekazi Elihle liqala ukuthetha, liqala ngesityhilelo eside. Uzibonakalisa kwangoko: «Ndinguye onguThixo oneziqu ezithathu ... Ndiyintombi yeSityhilelo ... Uyanditshutshisa, kwanele! Ngena esibayeni sezimvu singcwele, inkundla yasezulwini esemhlabeni. Isifungo sikaThixo kwaye sihlala singaguquki: ngolwesiHlanu wooLwesihlanu weNtliziyo eNgcwele oyenzileyo, ngothando utyhalelwe ngumfazi wakho othembekileyo, ngaphambi kokuqala indlela yempazamo, bakusindisile! ». UBruno ukhumbula ukuba izwi leNenekazi Elihle laliculwa kamnandi, kuvakala njengomculo ongena ezindlebeni; ubuhle bayo abunakuchazwa, ukukhanya, kuqaqamba, into engaqhelekanga, ngokungathi ilanga lingene emqolombeni ». Incoko inde; ithatha malunga neyure kunye nemizuzu engamashumi amabini. Izifundo ezichukumiswe nguMadonna ziindidi ezininzi. Abanye bayijonga ngqo lemboni. Abanye bajongana neCawe iphela, ngokukodwa kubabingeleli. Emva koko kukho umyalezo oza kusiwa ngokobuqu kupopu. Ngexesha elithile uMadonna uhambisa ingalo enye, ekhohlo, kwaye akhombe umnwe wesalathiso ezantsi ..., ekhomba into ezinyaweni zakhe ... UBruno ulandela isenzo ngamehlo kwaye emhlabeni ubona ilaphu elimnyama, a I-cassock yomfundisi kunye ecaleni kwayo umnqamlezo owaphukileyo. «Apha», ichaza iNtombi, «lo ngumqondiso wokuba iBandla liya kubandezeleka, liya kutshutshiswa, laphulwe; Olu luphawu lokuba abantwana bam baya kukhulula ... Wena, yomelela elukholweni!… ». Umbono wezulu awufihli kumbono wokuba imihla yeentshutshiso kunye neenzingo ezibuhlungu zilindelwe, kodwa ukuba uyamkhusela ngokukhusela kwakhe umama. Emva koko uBruno umenyiwe ukuba athandaze kakhulu kwaye athandaze, acengceleze irosari yemihla ngemihla. Icacisa iinjongo ezintathu ngakumbi: ukuguqulwa kwaboni, abangakholwayo kunye nobunye bamaKristu. Kwaye umtyhilela ixabiso leSichotho sikaMariya esiphindaphindwe kwirosari: "Isichotho sikaMariya esithi ngokholo nothando zininzi iintolo zegolide ezifikelela kwiNtliziyo kaYesu". Wenza isithembiso esihle kuye: "Ndiya kuguqula eyona inqabileyo ngemimangaliso endiya kusebenza ngayo nalo mhlaba wesono". Ngokunxulumene nelinye lamalungelo akhe asemazulwini awayesilwa nemboni kwaye engekachazwa ngokugqibeleleyo yiMagisterium yeCawa (iya kuba yiminyaka emithathu kamva: ingaba umyalezo wobuqu awawuhambisa kupopu wawusichaphazela esi sibhengezo? ...) , iNtombikazi, ngokulula nangokucacileyo, isusa nakuphi na ukuthandabuza kuye: «Umzimba wam awunakubola ungaboli. Nyana wam kunye neengelozi bezokundilanda xa ndigqithileyo ». Ngala mazwi uMariya waziveza njengento emiselweyo ezulwini nasemzimbeni nasemphefumlweni. Kodwa bekunyanzelekile ukunika imboni isiqinisekiso sokuba loo mava wayeyiphila kwaye eyakuchaphazela kakhulu ebomini bakhe yayingeyiyo eyokucinga okanye ukupela, yeka ukukhohlisa kukaSathana. Ngesi sizathu athi kuye: «Ndifuna ukukunika ubungqina obuqinisekileyo bokwenyani ukuba uphila ukuze ungabinakho ukubakhuthaza abanye entlanganisweni yakho, kubandakanya naleyo yotshaba olungenalusini, njengokuba uninzi luya kufuna ukuba ukholelwe. Nantsi ke lo mqondiso: kuya kufuneka uhambe iicawe nezitrato. Kwiicawa ukuya kumbingeleli wokuqala odibana naye kunye nasezitratweni kubabingeleli ngamnye odibana naye, uyakuthi: "Bawo, kufuneka ndithethe naye!". Ukuba uza kukuphendula athi: “Aa Mariya, nyana wam, ufuna ntoni, myeke, kuba ndimkhethile. Kuye uya kubonisa oko intliziyo iya kukuxelela kwaye uyithobele; enyanisweni, omnye umbingeleli uya kukukhomba ngala mazwi: «Le yeyakho» ». Iyaqhubeka, iNenekazi lethu liyambongoza ukuba abe "nobulumko, kuba isayensi iyakumkhanyela uThixo", emva koko umnika umyalezo oyimfihlo ukuba aziswe buqu kwi "Ngcwele kaBawo, umfundisi omkhulu kubuKrestu", ehamba nomnye umfundisi ozokuthi kuye: " Bruno, ndiziva ndidibene nawe ». Imboni ithi, "I-Lady yethu", ithi kum malunga nezinto ezenzekayo ehlabathini, malunga nokuza kwenzeka kwixesha elizayo, indlela iCawa ehamba ngayo, ukholo oluhamba ngayo nokuba abantu abasayi kuphinda bakholelwe ... ziyazaliseka ngoku… Kodwa izinto ezininzi kuzakufuneka zizaliseke… ». Kwaye iNenekazi lasezulwini liyamthuthuzela: "Abanye oya kuthi ubalise lo mbono abayi kukukholelwa, kodwa ungazivumeli ukuba uxinezeleke". Ekupheleni kwentlanganiso, uMama wethu wenza isaphetha athi kuBruno: «Ndinguye onguThixo oneziqu ezithathu. Ndiyintombi yeSityhilelo. Uyabona, ngaphambi kokuba ndimke la mazwi kuwe: Isityhilelo liLizwi likaThixo, esi Sityhilelo sithetha ngam. Kungenxa yoko le nto ndinike esi sihloko: Ntombi yeSityhilelo ». Emva koko uthatha amanyathelo ambalwa, ajike kwaye angene kudonga lomqolomba. Emva koko ukukhanya okukhulu kuyaphela kwaye uyayibona iNtombi ihamba kancinci. Isikhokelo esithathiweyo, esiya kude, ukuya kwicala le-basilica lika-S. Petros. UCarlo ngowokuqala ukululama kwaye akhwaze athi: "Bawo, usenokubona ingubo eluhlaza, ingubo eluhlaza!", Kwaye ebaleka emqolombeni: "Ndiza kuyifumana!". Endaweni yoko, uzifumana ewa engxondorheni aze aqalise ukulila, kuba egobe izandla zakhe kuyo. Ke wonke umntu waphinda wabuyela ezingqondweni. Okwethutyana elincinci bahlala bemangele kwaye bathule. "Uswele utata," u-Isola wabhala ixesha elithile kamva kwincwadi yakhe yeenkumbulo; «Xa uMenenekazi wethu emkayo, wayemhlophe kwaye sasikufutshane naye simbuza:“ Kodwa ngubani laa Nenekazi lihle? Utheni? ". Waphendula wathi: “Nenekazi! Emva kokuba ndiza kukuxelela yonke into "». Usothukile, uBruno ngobulumko ubuza abantwana ngokwahlukeneyo, eqala ngo-Isola: "Ubone ntoni?" Impendulo ihambelana ngqo noko akubonileyo. Into efanayo iphendula uCarlo. Omncinci, uGianfranco, engekayazi igama lemibala, uthi inenekazi liphethe incwadi esandleni lokwenza umsebenzi wasekhaya kwaye ... lahlafuna intshungama yaseMelika ... Ukusuka kweli binzana, uBruno uyaqonda ukuba nguye yedwa ebethetha le ibithethwe nguMongikazi wethu, kwaye abantwana bebeve kuphela intshukumo yemilebe. Emva koko uthi kubo: «Ewe, masenze into enye: masicoce ngaphakathi emqolombeni kuba le nto siyibonileyo yinto enkulu… Kodwa andazi. Ngoku masizivalele kwaye sicoceke ngaphakathi emqolombeni ». Ngulo uhlala esithi: "Bathatha konke oko kungcola baziphose kumatyholo anameva ... nantsi ke ibhola, ingene esitalatweni esingise kwindlela apho ibhasi engama-223 iyema, ngequbuliso iphinde ivele apho besicoce khona, wayephi 'konke ukungcola kwesono. Ibhola ikhona, emhlabeni. Ndiyayithatha, ndiyibeka kuloo ncwadi yokubhala apho bendibhale khona amanqaku okuqala, kodwa andikwazanga ukugqiba yonke into. Ngequbuliso, wonke loo mhlaba siwucocileyo, lonke olo thuli siluphakamisileyo, lwanuka. Elephunga elimnandi! Umqolomba uphela… Uchukumise iindonga: isiqholo; uchukumise umhlaba: isiqholo; umkile: isiqholo. Ngamafutshane, yonke into elapho yayibetha. Ndosule iinyembezi emehlweni am kwaye abantwana abonwabileyo bakhwaza: "Siyibonile iNenekazi elihle!" ». "Kulungile! ... njengoko besele ndikuxelele, masithule, okwangoku masingathethi nto!", Uyise ukhumbuza abantwana. Emva koko uhleli kwilitye elingaphandle komqolomba aze abhale ngokukhawuleza ukuba kwenzeke ntoni, alungise umbono wakhe wokuqala oshushu, kodwa uza kuwugqiba wonke umsebenzi ekhaya. Kubantwana abamjongileyo uthi: «Uyabona, uTata wayesoloko ekuxelela ukuba uYesu wayengekho ngaphakathi komnquba wamaKatolika, ukuba yayibu buxoki, uyilo lwabefundisi; ngoku ndizokubonisa ukuba iphi. Makhe sehle! ". Wonke umntu unxiba iimpahla zakhe zikhutshelwe ubushushu kunye nokudlala kunye nokuya kwi-abbey yootata beTrappist.

UKUZE KWEMINYAKA MARIA DI ISOLA

Iqela lehla kwinduli ye-eucalyptus kwaye lingena kwicawa ye-abbey. Wonke umntu uguqa ngamadolo ebhentshini lokuqala abalifumana ngasekunene. Emva komzuzwana wokuthula, utata ucacisela abantwana: «Inenekazi elihle lomqolomba lisixelele ukuba uYesu ulapha. Ngaphambili ndifundisa ukuba ungayikholelwa le nto kwaye ndikuchasile ukuba uthandaze. UYesu ukho, kuloo ndlu incinci. Ngoku ndiyakuxelela: masithandaze! Siyayithanda iNkosi! ». U-Isola uyangenelela: "Tata, ngelixesha usithi le yinyani, sithandaza ntoni?" «Ntombi yam, andazi…». «Masithi Zukisani uMariya», intombazana encinci iqala kwakhona. «Jonga, andikhumbuli i-Ave Maria». "Kodwa ndiyayenza, Bawo!" "Njengawe? Kwaye uyifundiswe ngubani? ». "Xa wawundithumela esikolweni wandenzela itikiti ukuze ndikwazi ukulinika utishala kwaye ndandikhululekile kwiklasi yekatekisima, ewe, okokuqala ndandimnika yona, kodwa ke andizukuyenza kwakhona kuba ndandineentloni, ke bendihlala ndihlala ke emva koko ndafunda i-Ave Maria ». «Ewe, utsho ..., kancinci, ke nathi siza emva kwakho». Emva koko intombazana encinci iqala: Yibonge uMariya, uzele lubabalo… Kwaye abanye abathathu: Bingelela uMariya, uzele lubabalo… Ke ngoko ukuya kwi-Amen yokugqibela. Emva koko baphuma bagoduke. "Nceda, bantwana, xa sifika ekhaya, singathethi nto, hlalani nithule, kuba kuqala kufuneka ndicinge ngayo, kufuneka ndifumane into endiyixelelwe nguNenekazi!" Utshilo uBruno kubantwana bakhe. "Kulungile, tata, kulungile," bathembisa. Kodwa, ukwehla ngezitepsi (kuba babehlala kwigumbi elingaphantsi) abantwana baqala ukukhwaza abahlobo babo kunye namantombazana: "Siyibonile iNenekazi elihle, sibonile iNenekazi elihle!" Wonke umntu ujonga ngaphandle, nkqu nenkosikazi yakhe. UBruno, emangalisiwe, uzama ukulungisa oku: «Yiza, masingene ngaphakathi… yiza, akukho nto yenzekileyo», wavala umnyango. Kula mathuba imboni ithi: ukunyamezela ... ». Kodwa masimxelele lo mfanekiso u-Isola, owathi, ngendlela elula, wabhala kwincwadana yakhe: «Sifikile nje ekhaya, uMama weza wasikhawulela, wathi xa ebona uTata ephaphathekile eshukuma, wambuza:“ Bruno, yintoni yenziwe? Kwenzekeni kuwe?". Utata, phantse elila, wathi kuthi: "Hambani niyokulala!", Kwaye ke uMama wasenza salala. Kodwa ndenza ngathi ndilele ndabona utata esondela kumama esithi kuye: “Sibonile Nenekazi lethu, ndicela uxolo ngokukusokolisa, Jolanda. Ungayithetha irosari? ”. Umama waphendula wathi: "Andisayikhumbuli kakuhle", kwaye baguqa phantsi bathandaza ». Emva kwale nkcazo yentombi yakhe u-Isola, masimamele le ye-protagonist ethe ngqo: "Ke, kuba ndenze inkosikazi yam yabaninzi kakhulu, kuba ndimngcatshile, ndenza izono, ndambetha, njl.njl. ungayenza le nto, sisono, akutshiwo: Kukho imithetho elishumi. Ewe, ngorhatya lwe-11 khange ndilale ekhaya, kodwa bendichithe ubusuku, masijongane nayo, nomhlobo wam ... INtombikazi yandinika inguquko. Emva koko, ndikhumbula zonke ezi zinto, ndaguqa phambi komfazi wam, ekhitshini, abantwana babekhona egumbini kwaye ngelixa ndiguqa, naye uyaguqa: “Yintoni? Bendihlala ndiguqa xa undibetha, ukutsho ngokwaneleyo, ndacela uxolo lwakho ngezinto endingazenzanga "..." Ke ngoko ndithi: "Ngoku ndicela uxolelo ngento endiyenzileyo, ngobubi, kuba Yonke into endiyenzileyo kuwe bendiyenza ngokuchasene nawe, ngokwasemzimbeni. Ndicela uxolo, kuba le nto ithethwe ngabantwana, ngoku asithethi nto, kodwa into abayithethileyo abantwana iyinyani ... Ndikufundise izinto ezininzi ezimbi, ndithethile ngokuchasene noMthendeleko, ngokuchasene noMama wethu, ngokuchasene uPope, ngokuchasene nababingeleli kunye nesakramente… Ngoku andazi ukuba kwenzeke ntoni…, ndiziva nditshintshiwe… ”».

ISITHEMBISO SIYA KUYINYANISO

Kodwa ukusukela ngala mini, ubomi bukaBruno baba buhlungu. Ukukhwankqiswa okubangelwe kukubonakala okubonakalayo akubonisi luphawu lokwehla kwaye waphawuleka. Wayethuthunjiswa njengoko wayelinde ukuba umqondiso othenjiswe yiNtombikazi uzalisekiswe njengobungqina bayo yonke into. Ngoku wayengenguye umProtestanti, engazimiselanga nokubeka unyawo "etempileni" yabo kwakhona, kanti wayengekabi ngumKatolika, engenanto yakwenza nokuvuma izono kwakhe. Ngaphaya koko, ukusukela oko uMama wethu wamyalela ukuba athethe nabapristi ahlangana nabo, ezitalatweni nasecaweni apho angena khona, uBruno kwitram, kuwo wonke umfundisi awayemenzele itikiti wathi: " Bawo, kufuneka ndithethe nawe. Ukuba impendulo iphendule kuye, "Ufuna ntoni?" Ndixelele nam », UBruno uphendule wathi:« Hayi hayi, bendiphosakele, ayinguye ... Uxolo, uyazi ». Ukujongana nale mpendulo ivela kumqhubi, abanye ababingeleli bahlala bezolile bemka, kodwa omnye umntu waphendula wathi: "Ngubani ofuna ukonwabisa?". "Kodwa jonga, ayisi joke: yinto endiyivayo!" UBruno wazama ukucela uxolo. Kwaye oku kulindeleka okungapheliyo kunye nokudana okuqinisekileyo, ukungathethi ukukhathazeka, akuchaphazelekanga kuphela isimilo kodwa kunye nempilo yomboni, ukuya kuthi ga ekuhambeni kweentsuku waziva egula ngakumbi kwaye engasayi emsebenzini. Umfazi wakhe wambuza, "Yintoni ingxaki yakho?" Ulahla ubunzima! ». Ewe, u-Jolanda waye waqaphela ukuba iitshefu zomyeni wakhe zazizele ligazi, "ngenxa yeentlungu, ukubandezeleka", uBruno ngokwakhe wayeza kuchaza kamva, "kuba" abahlobo "beza ekhaya bathi kum:" Kutheni, awusayi kuza kwakhona usifumene? Ngoba?"". Uphendule wathi: "Ndinento ethi ... ndiza kuza kamva." UMalusi ukwabonisile: «Kodwa njani? Awusayi ezintlanganisweni kwakhona? Kutheni kwenzeke ntoni? " Ngomonde, impendulo eqhelekileyo: «Ndiyeke ndedwa: Ndicinga ngento ekufuneka yenzeke kum, ndilinde». Yayikukulinda okuxhonywe yimithambo-luvo okungenakukunceda ukoyikisa uloyiko olufihlakeleyo: “Ungathini ukuba bekungeyonyani? Ukuba bendiphazamile? ”. Kodwa wacinga ngendlela esenzeka ngayo esi siganeko, kubantwana ababebonile (inene, phambi kwakhe), kwivumba elingaqondakaliyo elaliviwa ngumntu wonke ... Kwaye emva koko kwatshintsha ngesiquphe ebomini bakhe ... ngoku wayelithanda elaa Cawa wayemngcatshe walwa kakhulu, inene, wayengazange wamthanda njengokuba esenza ngoku. Intliziyo yakhe, ngaphambili yayizonde intiyo kuMadonna, ngoku yayithambile yimemori emnandi yakhe eyazibonakalisa kuye njenge "Ntombi yeSityhilelo". Kwaye waziva enomtsalane kakhulu kuloo mqolomba mncinci kwi-Tre Fontane grove ukuba, ngokukhawuleza, wabuyela apho. Kwaye ke phaya phezulu wabona kwakhona ukutshiswa kwesiqholo esimangalisayo esithi, ngandlela thile, sihlaziye ubumnandi bokudibana neNtombikazi. Ngenye ingokuhlwa, kwiintsuku ezimbalwa emva kwaloo Aprili 12, wayesenkonzweni kanye kwibhasi engama-223 edlula eTre Fontane, kufutshane nomthi womqolomba. Ngelo xesha ibhasi iyophuka ize ime ingashukumi endleleni. Ukulinda uncedo, uBruno angathanda ukusebenzisa ithuba ukuba abaleke aye emqolombeni, kodwa akanakushiya imoto. Ubona amanye amantombazana amancinci, esondela kuwo: «Nyuka uye phaya, emqolombeni wokuqala: kukho amatye amabini amakhulu, hamba ubeke iintyatyambo apho, kuba uLwethu wabonakala kubo! Yiza, hamba, mantombazana. Kodwa ungquzulwano lwangaphakathi aluzange lubonakale ngathi luyadamba, de ngenye imini umfazi wakhe, embona ekwimeko elusizi, wambuza: "Kodwa khawundixelele, yintoni?". «Jonga», uBruno uphendula athi, “sele zininzi iintsuku kwaye ngoku siku-Epreli 28. Ke ndilinde iintsuku ezilishumi elinesithandathu ukuba ndidibane nomfundisi kwaye andimfumani. «Kodwa, sowuyile parish? Mhlawumbi uza kumfumana apho, ”ucebisa umfazi wakhe, ngendlela elula kunye nengqondo eqhelekileyo. NoBruno: "Hayi, andikhange ndiye kwicawa." «Kodwa hamba, kusenokwenzeka ukuba uya kufumana umbingeleli apho ...». Siyazi kwimboni ngokwayo ukuba kutheni engazange aye kwi-parish ngaphambili. Kwakukho enyanisweni ukuba rhoqo ngeCawa wayebandakanyeka kumlo wakhe wokonwaba xa abathembekileyo bemka kwi-Mass, kangangokuba ababingeleli bamsukela bemthiya igama elinguye lotshaba lwecawa. Ke ngoko, esamkela ingcebiso yomfazi wakhe, ngenye intsasa, uBruno uyaphuma endlwini, engcangcazela ngenxa yokugula, esiya ecaweni yecawa yakhe, i-Ognissanti, eAppia Nuova. Umi ecaleni kwe-Sacristy kwaye ulinda phambi komnqamlezo omkhulu. Okwangoku, ngenxa yomsindo, indoda elihlwempu yajika yaya emnqamlezweni phambi kwayo: "Jonga, ukuba andidibani nomfundisi, umntu wokuqala endibethileyo emhlabeni nguwe kwaye ndiza kukukrazula, njengoko ndenze ngaphambili », kwaye ulinde. Kodwa kwakukubi ngakumbi. Ukucaphuka kukaBruno kunye nokumoshwa kwengqondo kuye kwafikelela kumda ogqithileyo. Ngapha koko, ngaphambi kokuba ahambe ekhaya wayenze isigqibo esibi. Wayeye kukhangela intsangu eyaziwayo eyayithengiwe eToledo ukubulala upopu, wayibeka phantsi kwebhokisi yakhe waza wathi kumfazi wakhe: “Jonga, ndiza kuya: ukuba andizukuhlangana nompristi, ukuba ndibuya kwaye uza kundibona ndinentsangu e Isandla, qiniseka ukuba uyafa, abantwana, kwaye ke ndizakuzibulala, kuba andisenakukuthatha oko, kuba andisenakuphila okunje. Ngokwenyani, ukuzibulala yayingumbono owawusele uqalile ukungena engqondweni yakhe yonke imihla. Ngamanye amaxesha wayeziva enyanzelekile nokuba aziphose phantsi kwetramu ... Wayebonakala ekhohlakele ngakumbi kunokuba wayeyinxalenye yehlelo lamaProtestanti ... Ngokwenene wayegeza. Ukuba ebengafikanga kule nto, kungenxa yokuba ngobunye ubusuku wakwazi ukufikelela emqolombeni ukuzokhala aze axelele iNtombi ukuba ize kumnceda. Emva kwalapho emnqamlezweni uBruno ulindile. Kudlula umbingeleli: "Ndiyambuza?", Uyazibuza; Kodwa into ethile ngaphakathi imxelela ukuba ayisiyiyo. Kwaye ujike angabonakali. Umzuzwana uhamba ngo…, into enye. Kwaye ngoku umbingeleli oselula uphuma kwisakristali, kunokuba angxame, ephethe into eseleyo… uBruno uziva enomdla ngaphakathi, ngokungathi utyhalelwa kuye. Uhamba naye ngengalo yentsalela yakhe aze akhwaze athi: "Bawo, mandithethe naye!" «Dumisa uMariya, nyana, yintoni leyo?». Ukuva loo mazwi uBruno uyaxhuma-chwayita kwaye uthi: «bendilindele la magama ebefanele ukuwatsho kum:" Yabona Mariya, nyana! ". Apha, ndingumProtestanti kwaye ndingathanda ukuba ngumKatolika. "Jonga, uyambona laa mpristi ngaphakathi kwesamente?" "Ewe tata." "Yiya kuye: kulungile kuwe." Lowo mbingeleli nguDon Gilberto Carniel, owayesele efundise abanye amaProtestanti awayefuna ukuba ngamaKatolika. UBruno usondela kuye athi: «Bawo, kufuneka ndikuxelele into eyenzeke kum ...». Kwaye uguqa phambi kwalowo mbingeleli uthe kwiminyaka embalwa ngaphambilana wayekhuphe ngokukhohlakeleyo ekhaya ngaphandle komsitho we-Ista. UDon Gilberto umamela lonke ibali emva koko amxelele: "Ngoku kuya kufuneka uyeke kwaye kufuneka ndikulungiselele." Kwaye ke umbingeleli waqala waya endlwini yakhe ukuze amlungiselele yena kunye nenkosikazi yakhe. UBruno, oye wabona amazwi eNtombikazi eqonda ngokupheleleyo, ngoku uzolile kwaye uyolo. Isiqinisekiso sokuqala sasinikelwe. Ngoku yesibini yayilahlekile. Imihla ibekiweyo: uMeyi 7 iyakuba lusuku lokuthambisa kunye ne-8 yokubuyela ngokusemthethweni kwiCawa yamaKatolika, kwicawa. Kodwa ngolwesiBini nge-6 kaMeyi uBruno wenza yonke into ukufumana ixesha lokubaleka aye emqolombeni ukucela uncedo lukaMadonna kwaye mhlawumbi nomnqweno onzulu wokumbona kwakhona. Kuyaziwa ukuba nabani na okhe wambona uMama wethu wayekhe walila kude nomnqweno wokuphinda umbone… Kwaye umnqweno ekungekho namnye kuwo oza kulahla ubomi bakhe bonke. Ukufika kwakhe apho, uguqa ngamadolo kwinkumbulo kunye nasemthandazweni kulowo ubeneentsuku ezingamashumi amabini anesine ngaphambili wayeyekelele ukuvela kuye. Kwaye iprodigy ivuselelwe. Umqolomba ukhanyisa ukukhanya okuqaqambileyo kunye nesibhakabhaka esimangalisayo sikaMama kaThixo ubonakala kukukhanya. Ayithethi nto. Ujonge nje ancume naye ... Kwaye olo ncumo bobona bungqina bokwaneliseka kwakhe. Uyonwaba kwakhona. Lonke igama beliya kuphula umtsalane kolo ncumo. Kwaye ngoncumo lweNtombi enyulu sifumana amandla okuthatha naliphi na inyathelo, kukhuseleko olupheleleyo, nokuba yintoni na indleko, kwaye lonke uloyiko luyanyamalala. Ngosuku olulandelayo, kwikhaya labo elithobekileyo, uBruno noJolanda Cornacchiola, bazixolile izono zabo, bazilahla. Nantsi indlela, kwiminyaka kamva, imboni iyawukhumbula loo mhla: «Ngomhla we-8, kanye ngomhla we-8 kaMeyi, kwabakho umbhiyozo omkhulu kwiparadesi. Kukwakhona notata uRotondi ukuba enze intetho ngaphakathi ecaweni yase-Ognissanti kulapho, emva kokuba mna nomfazi wam sityobele incwadi yesikhumba ngomhla wesi-7, umfazi wam kunye nabantwana bangena e-Caweni. UIsola umqinisekisa kuba wayesele ebhaptiziwe, umfazi wam wayembhaptiza xa ndandiseSpain. UCarlo wambhaptiza ngasese, kodwa uGianfranco, owayeneminyaka emine ubudala, uyabhaptizwa.

ISIHLOKO YESIBINI

U-Bruno Cornacchiola ngoku uhamba icawe yase-Ognissanti. Asinguye wonke umntu, nangona kunjalo, owaziyo ngento yokuba wamtyhala owayesakuba ngumProtestanti ukuba abuyele kwiCawa yamaKatolika, kwaye abo bambalwa bayaziyo banobulumko ekuthetheni ngayo, ukunqanda ukuhleba okungafanelekanga kunye nokutolikwa okungalunganga. U-Bruno wayeqhotyoshelwe ngokukodwa kwezi, uDon Mario Sfoggia, kwaye ke wamazisa ngesiganeko esothusayo sika-Epreli 12 kunye nembonakalo entsha kaMeyi 6. Umbingeleli, nangona emncinci, unobuqili. Uyaqonda ukuba ayisiyiyo into yokuba athathe isigqibo sokuba izinto ziyinyani na okanye ngaba kukho izinto ezithile azibonayo. Gcina imfihlo kwaye umeme abo banombono ukuba bathandaze kakhulu ukuze ubabalisele kunyamezelo kwaye bakhanyiselwe ngokubhekisele kwimiqondiso ethenjisiweyo. Ngenye imini, nge-21 okanye nge-22 kaMeyi, uDon Mario ubonakalisa uBruno ngomnqweno wokuya naye emqolombeni: «Mamela», uthi, «Ndifuna ukuza nawe ukuyokuphinda rosary, kuloo ndawo ubone kuyo iMadonna» . "Kulungile, sihamba nge-23, ndikhululekile." Isimemo sikwaziswa nakumfana osoloko esiya kwimibutho yamaKhatholika eparishi, uLuciano Gatti, nothe akahoyi ubunyani besibhengezo kunye nesona sizathu sokumenywa. Xa ixesha lokuqeshwa lifikile, uLuciano akaveli kwaye emva koko, ethathwe ngumonde, uDon Mario noBruno bahamba bengamlindanga. Ukufika emqolombeni, eguqa ngamadolo kufutshane nelitye apho uMadonna abeke khona iinyawo zabo kwaye aqala ukuphinda abeke irosari. Umbingeleli, ngelixa ephendula u-Hail Marys, ujonge ngononophelo kumhlobo wakhe ukuze aqwalasele iimvakalelo zakhe kunye nalo naliphi na ilizwi elive kuye. NangoLwesihlanu, apho baphinda bathi "iimfihlakalo ezibuhlungu". Emva koko, uDon Mario ucela umboni ukuba acaphule irosari yonke. Isicelo esivunyiweyo. "Kwimfihlo yesibini" yovuyo ", uKhenketho lukaMariya ukuya eSt. Elizabeth, uDon Mario uthandazela iNenekazi lethu entliziyweni:" Sityelele, sikhanyisele! Inyaniso mayaziwa, ukuba asixokiwe! ». Ngoku ngumbingeleli owamisa oo-Hail Marys. UBruno uphendula rhoqo kwimibini yokuqala yemfihlakalo yokutyelelwa, kodwa kwesesithathu akasaphenduli! Ke uDon Mario ufuna ukujika intloko yakhe ngasekunene ukuze ayibone ngcono kwaye aqonde ukuba kutheni engaphenduli. Kodwa ngelixa sele eza kwenza njalo, ubethwe ngokungathi ngumbhobho wombane omenza angakwazi ukuhamba, umenza angabinakho ukuhamba kancinci ... Intliziyo yakhe ingathi inyuka emqaleni, imnike imvakalelo yokuxinana ... Uva uBruno ekhalaza: "Umhle kangakanani! ... Umhle kangakanani! ... Kodwa ingwevu, ayimnyama ...». UDon Mario, nangona engaboni nto, uziva ubukho obungummangaliso. Emva koko wathi: «I-physikomyomy's yombono yayizolile, imbonakalo yakhe yendalo kwaye akukho mkhondo wokuphakama okanye ukugula wawunokubonwa kuye. Yonke into ibonakalisa umoya ococekileyo kumzimba oqhelekileyo kwaye usempilweni. Ngamanye amaxesha wayehambisa imilebe yakhe kancinci kwaye kuyo yonke loo nto kwakuqondwa ukuba umntu ongaqondakaliyo uyambanjwa. Nantsi ke into yokuba uDon Mario, owayesele ekhubazekile, azive esithi: "UDon Mario, uvuselelekile!". Kwaye uBruno othetha naye, ezele yimincili. Ngoku ujongeka ephaphathekile kwaye eguqulwe yimvakalelo enamandla. Uyamxelela ukuba ngexesha lombono uMadonna wayebeke izandla zakhe kwiintloko zabo bobabini emva koko wahamba, eshiya isiqholo esinamandla. Isiqholo esingapheliyo esikwabona uDon Mario, ophantse athi ngokungathandabuzekiyo: «Apha…, ubeka la mafutha apho». Emva koko ubuyela emqolombeni, aphume anuke uBruno…, kodwa uBruno akanasiqholo kuye. Okwalo mzuzu uLuciano Gatti ufika, elele, ekhangela amaqabane akhe amabini awayehambile engamlindanga. Emva koko umbingeleli wathi kuye: «Ngena ngaphakathi emqolombeni…, mamela…: ndixelele ukuba uziva ntoni?». Le ndoda ingena emqolombeni kwaye ngokukhawuleza igqabaze: «Enjani yona ioli! Ubeke ntoni iibhotile zeziqholo apha? ' «Hayi», UDon Mario uyakhwaza, «Inenekazi lethu livele emqolombeni!». Ke ngenzondelelo, wamanga uBruno kwaye uthi: "Bruno, ndiziva ndidibene nawe!". Kula magama imboni inemincili kwaye izele luvuyo kukhumbula uDon Mario. Lawo mazwi athethwe ngumfundisi yayingumqondiso awanikwa ngu-Lwethu ukubonisa ukuba inguye oza kumpheleka ahambe naye ukuya kupopu ukuhambisa umyalezo. Inenekazi Elihle lazalisekisa zonke izithembiso zalo malunga nemiqondiso.

"YAYINGU-DE CICCIA! ..."

NgoLwesihlanu we-30 kaMeyi, emva kokusebenza imini yonke, uBruno waziva ediniwe, kodwa umqolomba uqhubeke nokusebenzisa umnxeba ongathandekiyo kuye. Ngobo busuku waziva enomdla, waya apho ayokuthetha rosari. Ngena emqolombeni kwaye uqalise ukuthandaza wedwa. Kwaye iNenekazi lethu libonakala kuye ngokuthi lixelwe kukukhanya okuqaqambileyo nokubonakalayo kokukhanya kwakhe ngexesha elinye. Ngeli xesha umnika umyalezo wokuba amzise: "Yiya kwiintombi zam ezithandekayo, iiPhilippines Master Pies, ubaxelele ukuba bathandaze kakhulu kwabangakholwayo kunye nokungakholelwa kwiwadi yabo." Umboni ufuna ukugqibezela i-ambassade yeVirgin kwangoko kodwa engabazi aba nongendi, ngekhe azi ukuba ungabafumana phi. Xa esihla, udibana nomfazi ambuza athi: "Yintoni, ngaba kukho indela yoonongendi kufutshane?". «Kukho isikolo seMaestre Pie apho», umfazi uphendula. Ngapha koko, kwenye yezo zindlu zodwa, kanye ecaleni kwendlela, aba nongendi babehleli iminyaka engamashumi amathathu kwisimemo sikaPopu Benedict XV, bevula isikolo sabantwana babalimi baloo mmandla wedolophu. UBruno unkqonkqoza ... kodwa akukho mntu uphendulayo. Ngaphandle kokuzama okuphindaphindiweyo, indlu ihlala ithule kwaye akukho mntu uvula umnyango. Iikati zisephantsi kovalo lwexesha lokuthathwa kwabantu baseJamani kunye nentshukumo eyalandelayo yamajoni aManyeneyo, kwaye abasazibeki ithuba lokuphendula, kancinci bavula ucango ngokukhawuleza xa kusihlwa. Ixesha ngoku li-21. U-Bruno unyanzelekile ukuba alahle ngobo busuku ukuze athumele umyalezo koonongendi kwaye abuyele ekhaya enomphefumlo ophuphuma luvuyo olukhulu awufaka kusapho: "Jolanda, bantwana, ndiyibonile iMadonna!". Umfazi wakhe uyakhala ngeemvakalelo kwaye abantwana baqhwaba izandla: "Tata, tata, sibuyisele emqolombeni!" Sifuna ukumbona kwakhona! ». Kodwa ngenye imini, esiya emqolombeni, uthathwa yimvakalelo enkulu yokudana kunye nokudana. Ukusuka kwezinye iimpawu uyaqonda ukuba iphinde yindawo yezono. Ecaphukile, uBruno ubhala esi sibongozo sakhe sivela entliziyweni aze ashiye emqolombeni: «Ungaze ungcekise lo mqolomba unesono esingacocekanga! Nabani na owayesisidalwa esingonwabisiyo kwihlabathi lesono, ebhukuqa iintlungu zakhe ezinyaweni zeNtombi yeSityhilelo, avume izono zakhe kwaye asele kulo mthombo wenceba. UMariya ngunina omnandi kubo bonke aboni. Nantsi into andenzele yona ndingumoni. Umlozi kuluhlu lukaSathana kwihlelo lama-Adventist lamaProtestanti, ndilutshaba lweCawe kunye neNtombi Enyulu. Apha nge-12 ka-Epreli, iNkosazana yeSityhilelo yabonakala kum nabantwana bam, indixelela ukuba ndibuyele kwi-Katolika, i-Apostolic, i-Cawa yaseRoma, ndinemiqondiso nezityhilelo awathi wandibonisa zona yena. Inceba kaThixo engapheliyo iloyisile olu tshaba lucela uxolo kunye nenceba ezinyaweni zakhe. Mthande, uMaria ngumama wethu omnandi. Thanda icawe kunye nabantwana bayo! Uyingubo esigqumayo esihogweni esivulekileyo emhlabeni. Thandaza kakhulu kwaye ususe ububi benyama. Thandaza. " Eli phepha uxhoma elityeni emnyango womqolomba. Asazi ukuba esi sibheno sinokuba nefuthe elinjani kwabo baya emqolombeni esonweni. Ngokuqinisekileyo siyazi, nangona kunjalo, ukuba elo phepha kamva laphelela kwitafile yesikhululo samapolisa sika-S. UPawulos.