Bruno Cornacchiola: Ndikuxelela umyalezo endiwuphathiswe nguLwethu

Andiyifihli imvakalelo kunye neentloni ezibonwe kwintlanganiso noBruno Cornacchiola. Ndenze idinga lokudliwanondlebe naye. Ndizibonakalisa ngexesha nomhlobo wam umfoti, u-Ullo Drogo, kwindlu enesidima ahlala kuyo, kwindawo ethe cwaka neyase-Roma. Usamkela ngobubele obukhulu; Ukulula kwayo ngokukhawuleza kusenza sikhululeke; isinika kwaye ifuna wena. Uyindoda eneminyaka engamashumi asixhenxe, enentshebe emhlophe neenwele, izijekulo ezizenzekelayo, amehlo amnandi, ilizwi elirhabaxa kancinci. Ukwayindoda enamandla kwaye ethatha isigqibo, enesimilo esikhawulezayo. Iimpendulo zakhe zikhawuleza. Siyachukumiseka sisimangalo sokugwetywa athetha ngaso kunye nothando oluthantamisayo ngeNtombi Enyulu, ukuthanda kwakhe iCawe, ukuzinikela kwakhe kuPapa nakubabingeleli.

Emva kodliwanondlebe usisa ecaweni siye kuthandaza. Emva koko usazisa kwabanye abantu basekuhlaleni awabaseka kwaye bahlala naye. Icawa ayikazibhengezi kwimbonakalo yaseMadonna, kodwa ilandela eli bali kunye nomdla walo. Ngaphandle koku, siyakholelwa ukuba u-Bruno Cornacchiola ulingqina elithembekileyo.

Othandekayo uCornacchiola, uyangqina kwezi zibakala zivusa umdla wokuthandabuza kwi-skeptics kunye nomdla onyanisekileyo kumakholwa. Uziva njani phambi kwale mfihlo idlula kuwe?

Ndihlala ndithetha ngokulula. Imfihlelo endandihlala kuyo, ukubonakala kukaMnumzana wethu, ndiyithelekisa nemfihlakalo anayo umbingeleli. Utyaliwe ngamandla kaThixo okusindisa ummelwane wakhe. Akawaqapheli amandla amakhulu anawo, kodwa uhlala kwaye usasaze kwabanye. Ke kunjalo kum ebusweni beli nyaniso. Ndinobabalo hayi kangako ukuba ndibone ubukhulu bento eyenzekileyo njengokuphila ubomi bobuKristu ngokupheleleyo.
Masiqale ngemvelaphi. Ubungengakholwayo, ulutshaba olukrakra lweCawe kwaye ubunengqondo yokubulala uPopu Pius XII. Kwenzeka njani ukuba uthiye kangaka?

Ndaba nentiyo ngenxa yokungazi, oko kukuthi, ukungazazi izinto zikaThixo.Njengomfana oselula ndandililungu leAction Party nehlelo lamaProtestanti, elalililungu lamaSabatha. Ukusuka kwezi ndafumana uhlobo lwentiyo ngakwiCawa kunye neemfundiso zayo. Ndandingenguye ongakholwayo, kodwa ndizaliswe yintiyo yeCawa. Ndandicinga ukuba ndiyifumene inyaniso, kodwa ngokulwa iCawa ndandiyithiyile inyaniso. Ndandifuna ukubulala upopu ukuze akhulule abantu ebukhobokeni nasekungazini apho iCawa yayigcina khona, njengoko ndandifundisiwe. Into endizimisele ukuyenza bendiqinisekile ukuba yenzelwe ubuntu.
Kwathi ngenye imini, nge-12 ka-Epreli, ngo-1947, wawungumlinganiswa ophambili kumsitho owenza ubomi bakho batshintshe ikhosi. Kwindawo ethandabuzekayo kunye neparipheral yaseRoma, "wabona" ​​iMadonna. Ungatsho ngokufutshane ukuba zihambe njani kanye kanye izinto?

Apha kufuneka senze isiseko. Phakathi kwamaSabatha, ndaba ngumlawuli wolutsha lobuvangeli. Kule ndawo ndizamile ukufundisa abantu abatsha ukuba bayigatye i-Ekaristi, engengobukho bobuKrestu bokwenyani; ukwala iNtombi, engafezekanga, ukwala uPopu ongagqibekanga. Kwakufuneka ndithethe ngezi zihloko eRome, ePiazza della Croce Rossa, ngo-Epreli 13, 1947, eyayingeCawa. Kusuku olungaphambi kwalo, ngoMgqibelo, bendifuna ukuthatha usapho lwam siluse ezilalini. Umfazi wam wayegula. Ndithathe abantwana ndahamba nabo ndedwa: uIsola, uneminyaka eli-10 ubudala; UCarlo, oneminyaka esi-7 ubudala; UGianfranco, iminyaka emi-4 ubudala. Ndithathe neBhayibhile, incwadi yokubhala nepensile, ukubhala amanqaku endizokuwathetha ngengomso.

Ngaphandle kokuhlala kum, ngelixa abantwana bedlala, bayaphulukana kwaye bafumane ibhola. Ndiyidlala nabo, kodwa ibhola ilahlekile kwakhona. Ndiza kufumana ibhola kunye noCarlo. U-Isola uya kukhetha ezinye iintyatyambo. Umntwana omncinci uhlala yedwa, ehleli phantsi komthi we-eucalyptus, phambi komqolomba wendalo. Ngamaxesha athile ndiye ndambiza umfana, kodwa akaphenduli. Ndikhathazekile, ndisondela kuye ndimbona eguqe phambi komqolomba. Ndimve ekhwaza: "Nenekazi elihle!" Ndicinga ngomdlalo. Ndifowunela u-Isola kwaye lo uza neqela leentyatyambo ngesandla kwaye uguqa ngamadolo, esithi: "Nenekazi elihle!"

Emva koko ndibona ukuba uCarlo naye uguqe ngamadolo athi: «Nenekazi elihle! ". Ndizama ukuba baphakame, kodwa kubonakala ngathi banzima. Ndiyoyika ndizibuze: kwenzeka ntoni? Andicingi ngombono, kodwa ngopela. Ngequbuliso ndibona izandla ezimbini ezimhlophe ziphuma emqolombeni, bachukumisa amehlo am kwaye andisaboni. Emva koko ndibona ukukhanya okuqaqambileyo, okuqaqambileyo, ngokungathi ilanga lingene emqolombeni kwaye ndibona into abantwana bam abayibiza ngokuba yi "Nenekazi elihle". Akanxibanga zihlangu, enengubo eluhlaza entloko, ilokhwe emhlophe qhwa kunye nebhanti elipinki elinamaqhakuva amabini aya kufika edolweni. Unencwadi embala uthuthu esandleni sakhe. Uthetha nam kwaye undixelela: «Ndinguye onguThixo oneziqu ezithathu: Ndiyintombi yeSityhilelo" kwaye wongeza athi: "Uyanditshutshisa. Oko konele. Phinda ungene kwisibaya kwaye uthobele ». Emva koko wongeza ezinye izinto ezininzi ezenzelwe uPopu, iCawe, isaderdots, ezenkolo.
Uchaza njani ukubhengezwa kwale apparition yenziwe kwiminyaka elishumi eyadlulayo, nguMadonna ngokwakhe, kuLuigina Sinapi kwaye ngaye ukuya kwikamva likaPopu Pius XII?

Apha andikwazi ukubiza ngokwam. Sele beyixele le nyaniso kum. Ndingavuya ukuba bekukho, kodwa yonke into kufuneka ibe nobungqina obuqinileyo. Ngoku ukuba obu bungqina bukhona, mababukhuphe, ukuba abukho, baya kwenza ngaphandle kokuthetha ngabo.
Masibuyele ekubonakaleni kweMithombo Emithathu. Kwizinto ezalandelayo nezalandelayo umbone njani uMama wethu: ulusizi okanye wonwabile, ukhathazekile okanye uzolile?

Uyabona, ngamanye amaxesha iNtombikazi iyathetha inosizi ebusweni. Uba buhlungu ngakumbi xa ethetha ngeCawe nabefundisi. Olu lusizi, nangona kunjalo, lubangelwa ngumama. Uthi: “Ndingumama wabafundisi abamsulwa, abefundisi abangcwele, abefundisi abathembekileyo, abefundisi abamanyeneyo. Ndifuna abefundisi babe nyani njengoko uNyana wam efuna njalo ».
Ndixolele ngokungafezeki, kodwa ndicinga ukuba abafundi bethu bonke banomnqweno wokukubuza lo mbuzo: ungasichaza, ukuba unako, ukuba injani na iNenekazi lethu ngokwasemzimbeni?

Ndingamchaza njengowasetyhini waseMpuma, omncinci, omdaka, amehlo amahle kodwa hayi omnyama, umbala omnyama, iinwele ezinde ezimnyama. Umfazi omhle. Ukuba ndinokumnika iminyaka? Umfazi oneminyaka eyi-18 ukuya kwi-22. Mncinci emoyeni nasemzimbeni. Ndabona iVirgin enje.
Nge-12 ka-Epreli kunyaka ophelileyo nam ndabona eTre Fontane imimangaliso engaqhelekanga yelanga, eyayizijikeleza yona ngokutshintsha umbala kwaye enokulungiswa ngaphandle kokuphazanyiswa emehlweni. Ndabhaptizwa kwisihlwele sabantu abamalunga ne-10 lamawaka. Ibaluleke ngantoni le nto?

Okokuqala, xa iNtombi iyenza le mimangaliso okanye imimangaliso, njengoko usitsho, kukubiza ubuntu kuguquko. Kodwa uyayenza ukutsala umdla wabasemagunyeni ukuba bakholelwe ukuba uzele emhlabeni.
Kutheni ucinga ukuba i-Lady yethu yavela kaninzi nakwiindawo ezininzi ezahlukeneyo kule nkulungwane yethu?

Intombi enyulu yavela kwiindawo ezahlukeneyo, nkqu nakumakhaya abantu, kubantu abalungileyo ukubakhuthaza, ukubakhokela, ukubakhanyisela kwimishini yabo. Kodwa kukho iindawo ezithile ezithile eziziswa ekuqaqambeni kwehlabathi. Kule meko iNtombikazi ihlala ibonakala ibiza. Kufana noncedo, uncedo, uncedo alunikela eCaweni, kuMzimba oyimfihlakalo woNyana wakhe. Akathethi izinto ezintsha, kodwa ngumama ozama ngandlela zonke ukubiza abantwana bakhe babuyele kwindlela yothando, uxolo, ukuxolelwa, ukuguquka.
Makhe sihlalutye kancinci imixholo yokubonakala. Wawusithini umxholo wencoko yakho noMama wethu?

Umxholo mkhulu. Ukuqala kwam ukuthetha nam iyure kunye nemizuzu engamashumi amabini. Ngamaxesha athile ebedlulisa imiyalezo kum eyayizaliseka.
Zingaphi ii-Lady Lwethu zibonakale kuwe?

Sele amaxesha angama-27 iNtombikazi ityhila ukuba ibonwe sesi sidalwa sihlwempuzekileyo. Yabona, iNtombi eNyulu kula maxesha angama-27 ayisoloko ithetha; ngamanye amaxesha wayebonakala nje ukundithuthuzela. Ngamanye amaxesha wayebonakala ngelokhwe enye, ngamanye amaxesha enesinxibo esimhlophe kuphela. Xa wayethetha nam, wayenzela mna kuqala, emva koko wayenzela ihlabathi. Njalo xa ndifumana umyalezo othile ndiwunike iBandla. Nabani na ongamthobeliyo uvuma isono, umphathi wezomoya, iBandla alinakubizwa ngokuba ngumKristu; ngubani ongayiyo kwiisakramente, ongathandiyo, okholwayo nophila kwi-Ekaristi, iNtombi Enyulu kunye noPopu. kodwa nangakumbi ufuna umthandazo kunye nezohlwayo kuthi sonke. Ndikhumbula ezi ngcebiso: "Isichotho Marias othi ngokholo nothando zininzi kakhulu iintolo zegolide ezifikelela kwintliziyo yoNyana wam uYesu" kwaye "Yiya kwiiLwesihlanu zokuqala ezisithoba zenyanga, kuba sisithembiso seNtliziyo yoNyana wam"
Kutheni le nto uMama wethu aziveze njengeNtombi Enyulu yeSityhilelo? Ngaba ikho into ekubhekiswa kuyo eBhayibhileni?

Kuba mna, njengomProtestanti, ndazama ukulwa nayo ngebhayibhile. Endaweni yokuba abo bangayithobeliyo iCawe, iimfundiso, isiko, abayithobeli iBhayibhile. INtombi yazizisa nayo ngesandla sayo iBhayibhile, ngokungathi indixelele: ungabhala ngokuchasene nam, kodwa ndim lo ubhalwe apha: U-Immictate, uhlala eyiNkosazana. Umama kaThixo, othathwe ezulwini. Ndikhumbula ukuba wathi kum, “Inyama yam ayinakubola kwaye ayabola. Kwaye mna, ndithathwe ngu Nyana wam kunye neengelosi, ndasiwa ezulwini. Kwaye uBathathu Emnye wandenza isithsaba ".
Onke amazwi akhe?

Ewe yayisisimemo esebhayibhileni, kwanangaphambi kokuba kufike iBhunga. INtombi izamile ukundixelela: ulwa nam ngeSambulo, endaweni yoko ndikwiSityhilelo.
Ngaba umyalezo weMithombo emiThathu ubhengezwe esidlangalaleni ngokupheleleyo, okanye siya kukuqonda ukubaluleka kwayo kwikamva?

Uyabona, ndahambisa yonke into kwiCawe, ngoP. Rotondi noP. Lombardi. Ngomhla we-9 kuDisemba ngo-1949 P. Rotondi wandithabathela kuPapa uPius XII, owandanga waza wandixolela.
Uthini yena uPapa kuwe?

Emva komthandazo oya kwiNtombi Enyulu, bandenza ukuba ndifunde kwiRadio yeVatican, uPopu wajika weza kuthi abaqhubi betramu wabuza: - Ngaba ukhona kuni ofanele ukuthetha nam? . Ndaphendula ndathi: “Mna, Bungcwele baKho” Weza ngaphambili wandibuza: “Yintoni, nyana wam? ". Ndamnika izinto ezimbini: iBhayibhile yamaProtestanti kunye nekrele endalithenga eSpain nelaliza kusetyenziselwa ukumbulala. Ndamcela ukuba andixolele kwaye wandibamba esifubeni sam wandithuthuzela ngala mazwi: “Olona xolelo lolona xolelo. Yiya lula "
Makhe sibuyele kula Mthombo mithathu. Nguwuphi umyalezo ophathiswe wona iNenekazi lethu?

Ubuntu kufuneka babuyele kuKristu. Akufuneki sifune umanyano, kodwa ubunye buqhutywa nguye.Isikhephe sikaPeter, isibaya sikaKristu silindele lonke uluntu. Vula incoko naye wonke umntu, thetha kwihlabathi, hamba ujikeleze umhlaba unika umzekelo wobomi bobuKristu.
Ngaba ke ngoko ngumyalezo wosindiso, wethemba nethemba kwikamva?

Ewe kunjalo, kodwa zikho nezinye izinto endingenakuzithetha neCawa eyaziyo. Ndiyakholelwa ukuba uJohn Paul II wayewafunda nge-23 kaFebruwari, 1982, iNtombi ivelayo kum, yathetha nam ngaye: into amele ukuyenza nendlela ayenze ngayo, kwaye angoyiki ukuhlaselwa, kuba uzakusondela kuye.
Ngaba upopu uza kuhlaselwa?

Uyabona, andinakuthetha nto, kodwa ukuhlaselwa kukapopu ayisiyiyo eyokwenyama kuphela. Bangaphi abantwana abamhlaselayo ngokomoya! Bayaphulaphula, bangazenzi izinto azithethayo. Bayambetha izandla, kodwa abamthobeli.
UJohn Paul II wayefuna ukuba uNyaka oNgcwele avuselele uluntu namhlanje ukuba lamkele isipho sosindiso. Yintoni indima uMaria SS. kule "ncoko" inzima phakathi kukaKristu nendoda yanamhlanje?

Okokuqala kufuneka kuthiwe iNtombikazi iyisixhobo, esetyenziswa yinceba kaThixo ukukhumbula ubuntu. Ungumama owaziyo, othanda kwaye ophila ngenyaniso ukuyenza yaziwe, athandwe kwaye aphile kuthi sonke. Ungumama osibizela kuThixo sonke.
Ubona njani ubudlelwane bothando obukhoyo phakathi kukaPopu kunye noMfazi wethu?

INtombi eNgcwele indixelele ukuba iyamthanda uJohn Paul II ngendlela ekhethekileyo kwaye uhlala esibonisa ukuba uyamthanda uMadonna. Nangona kunjalo. Kwaye kuya kufuneka ubhale oku, iNkosazana ilindele yena kwiMithombo emithathu, kuba umhlaba uphela kufuneka ubangcwalise kwiNtliziyo enguMariya kaMariya.
Isikhumbuzo seminyaka yokuqala yoviwo ngo-Epreli 12 sisondela kulo nyaka. Ngaba akukho ngqiqweni ukuzibuza ukuba ngaba kuya kubakho naluphi na “uphawu” lukaMadonna kula mithombo mithathu?

Andazi kwanto ngoku. Ngaba iNkosazana iyafuna ukuyenza? Ngokukulungela kwakho. Into oyibuzayo ukuba ngubani na oya kwi-Grotto ethandazela enye elandelayo aze yena ngokwakhe aguqulwe, kuba loo ndawo iba yindawo yokukhutshwa, ngokungathi yiprigatoriyo.
Uhamba ujikeleze kwihlabathi, kwaye ngobungqina bakho wenza izinto ezintle ebantwini. Kodwa ukuba ungathetha kwiintloko zamazwe, kumadoda amakhulu orhulumente, ungathanda ntoni ukuhlebeza okanye ukukhwaza?

Ndingathi kuye wonke umntu: kutheni singathandani ngokwenene, ukwenza into enye, kuThixo omnye, phantsi koMalusi omnye? Kutheni ungasithandi kwaye usincede? Ukuba senjenjalo, siya kuba noxolo, imvisiswano kunye nomanyano olufunwayo yiNtombi Enyulu.
Ke umyalezo osishukumisela kokuhle noxolo?

Azange bandibuze nto ngale nto. Ungowokuqala, kuba iNtombi eNgcwele ikukhuthaza ukuba undibuze lo mbuzo. Ewe, lo kaTre Fontane ngumyalezo woxolo: kutheni singathandani ngoxolo? Kumnandi kakhulu ukuba sonke xa sikunye. Ngaba sifuna ukuvuma ukuthandana kunye nokwenza umanyano emhlabeni wothando, injongo kunye nemibono? Iingcamango kufuneka zingangqinelani.
Ndiyabulela ngentliziyo kwaye ndikubuze umbuzo wokugqibela: uthini kubafundi bale magazini kaMarian, oyaziyo?

Xa sifumana iphephabhuku elinje, elingelolize lomsebenzi kodwa liyindlela yokusasaza iLizwi likaThixo kunye nokuzinikela kukaMarie, ndiyithi: bhalisa, uyifunde uyithande. Le yimagazini kaMaria.