Iimpawu zokuphila zeNatuzza Evolo

Yingelosi egcinayo ekhapha uNatuzza koko abantwana bakubiza ngokuba "luhambo lukamama" kwaye endaweni yakhe uthelekisa nefilimu ebonwe kumabonwakude, kuba uzibona sele engene kwimeko leyo, esazi ukuba umzimba wakhe useParavati , kodwa nokuba ngokomoya ukwenye indawo, nokuba ziikhilomitha ezininzi.

UNjingalwazi uValerio Marinelli, obhale imiqulu emihlanu kwiincwadana zikaNatuzza, ukuza kuthi ga ngo-1996 waqokelela kwaye wapapasha ubungqina babantu abangaphezu kwamakhulu amathathu abambonayo. Kwaye ukuba mnye kuphela umphengululi ofikileyo kwelo nani, kusengqiqweni ukucinga ukuba amawaka ambalwa abantu kule minyaka ingamashumi asixhenxe babe nethuba lokudibana noNatuzza ngokungummangaliso eguqulelwe ekhayeni labo. Okuninzi okwenzekileyo emntwini: bambonile ehambisa izinto, nokuba bazisa kwindawo enye besiya kwenye, okanye bamshiya ebhala egazini (hemography) okanye ivumba elimnandi leentyatyambo kwindawo etyelelweyo.

ISan Giovanni Bosco kwaye ngakumbi iPadre Pio yayinobuhlakani obufanayo. Kodwa eyona nto ixhaphakileyo bubungqina obuchasene nabo: inyani, yile yokuba, xa uNatuzza etyelele umntu ebemtyelele ebhendini, ulindele kwaye ephindaphinda ukumangala, emxelela ngentambo nangomqondiso ngento abayenzileyo ngexesha lotyelelo lwakhe, indlu yayinikezelwe, yayingabantu ababekho ngelo xesha kunye nobuncinci beenkcukacha ezimangalisayo ezinokukhunjulwa ngundwendwe lokwenyani.

Ukuchithwa kukaNatuzza kubonwa ngeendlela ezininzi, ubuncinci ezine zezivamvo ezintlanu, ukusuka ekubukeni kuye ekuveni, ukusuka kwivumba ukuya ekuchukumeni, kodwa kwanendlela yokubona amaphupha. Kwaye ihlala ijolise kwimishini yayo yobuKristu yokuthuthuzela abaxhwalekileyo. Akumangalisi ukuba wayehlala ehamba kunye nezihlobo ezifileyo.

Ubhala ngegazi lakhe

Iimpawu zikaYesu kunye neMadonna, umbono oqhubekayo wesithunywa sakhe sokugcina, iintetho kunye nemiphefumlo yabafileyo kunye nokuqanjwa kukaNatuzza ngokuqinisekileyo ziziganeko ezithandekayo, nangona kunjalo zingaphantsi kwakhe. Ungayithandabuza, nokuba kunzima kangakanani ukungakholelwa ebusweni bobumnandi obungenasiphelo kunye nokuzithoba okupheleleyo kwalomfazi.

Kodwa obu buntu buyimfihlakalo bubonisa iziganeko zokuba amawaka abantu bakwazi ukuqinisekisa ngamehlo abo kwaye anekhonkrithi kwaye ayabonakala kunemibono yakhe yabucala. Eyona nto ingaqhelekanga, kwaye mhlawumbi iyingqayizivele kwihlabathi, yi-hemography, ukubhala kunye negazi elikhuphayo, elibandakanya, kwizinto ezahlukeneyo, izivakalisi ezipheleleyo zonqulo okanye imidwebo yeempawu ze-liturgical.

"Ngo-1975 ndandingugqirha oyintloko kwisebe lezotyando lase-Catanzaro kwaye ndafumana ithuba lokuhlola ukubekwa ibala kuka-Natuzza," utshilo uNjingalwazi Raffaele Basso. «Phambi komfazi wam kunye nam, uNatuzza wafaka itshefu yomfazi wam esihlahleni sakhe, wayidibanisa. Kwimizuzu embalwa kamva wayiqhawula enxebeni wasinika. Kwitshefu kwasekwa uyilo lomamkeli kunye nombhalo IHS ngaphakathi, umzobo kaMadonna nerosari, umbhalo "umthandazo", uyilo lwesithsaba sameva nentliziyo egqojozwe ngumnqamlezo. Ngexesha awayeyibambe esihlahleni sakhe, uNatuzza wayehlala ehleli phambi komfazi wam kunye nam, kwaye ngenxa yoko ndiqinisekisa ubunyani bale nto. "

Le nto imangalisayo yaqala ngomhla woQinisekiso lukaNatuzza kwaye isekhona namhlanje ngeendlela ezincinci kakhulu. Uhlalutyo lwenzululwazi olwenziwe kwiZiko loNyango lwe-Forensic Medicine kwiDyunivesithi yaseMessina, ngokuthelekisa isampulu yegazi ethathwe kuNatuzza nakwezinye iigrafi, kwaqinisekisa ukuba ligazi lakhe elivelisa imibhalo okanye imizobo.

Kucacile ukuba akukho mntu unako "ukuyalela" imizimba yabo ukuba ikhuphe igazi, kwaye kungaphantsi ukuyalela ukuba kuqulunqwe imizobo okanye imibhalo. Kwaye akufuneki silibale ukuba uNatuzza akakwazi ukufunda nokubhala ngesi-Italiyane, ngelixa enegazi lakhe babhala izivakalisi ngesiLatin nangesiGrike, ngesiFrentshi nangesiNgesi. Ngamanye amaxesha, ezi hemographies zenziwe ngaphakathi kwiitshefu ezisongelwe kwiindawo ezininzi, ke ngoko azidibani ngqo nolusu lwakhe.

Xa wayesemncinci kwaye enamandla apheleleyo, kwabaninzi babenomdla wokuba yayingumdlalo ukunkqonkqoza emnyango wakhe bambuze ngesikhumbuzo sobuhlanga. Natuzza wonwabile wonke umntu; kanye endlwini yegqwetha uCalloca wayenza nokuba wayefryisa intlanzi, engazi ngesipho esimangalisayo nesingaqhelekanga awayenaso.

Namhlanje imhlawula njengedini elikhulu, kuba ukuphuma kwegazi kwenzeka ngaphezulu kwayo yonke into xa iPosta ka-Kristu isondelana nenyama yakhe, kunye nentlungu ekhuselayo kwilungu ngalinye lomzimba2.

Enkosi, izimangaliso, ziyasebenza

Madam, amawaka abantu abavela kwihlabathi liphela banokufunga ukuba bamangaliswe nguwe ...

«Ndiyinto ehluphekayo nje, ndihlala ndisithi ngokwam ukuba ndingumsundulu womhlaba ... Ndiyazi kakuhle ukuba abaninzi bathetha" ngemimangaliso ", kodwa le yeyona nto ingachanekanga enokuthethwa okanye icingelwe. NguYesu noMama wethu kuphela owenza imimangaliso! Ukuba yayixhomekeke kum, ndandingummangaliso kuwo wonke umhlaba, okokuqala ngumoya emva koko nasemzimbeni! Ndithandaze kuphela, ngokungafanelekanga, ngenxa yeentlekele endixelelwa ngamawaka abantu. Into endiyenzayo ndithandaza eNkosini ukuba ibenzele inceba kwaye ibancede. Kwaye ukuba umntu uyeza kamva eze kundibulela, ndithi mabayenze kuYesu nakwiNkosazana yethu.

Kodwa ngokuqinisekileyo umthandazo wakhe uphulaphule kakhulu, kwaye kukho amawaka ambalwa abantu abaphiliswe ngokungummangaliso, nkqu nakwizifo ezinesifo esibi. UNatuzza, nditsho nkqu nomfundi wezakwalizwi, uye waphindaphinda ukwahlula imimangaliso, ethetha ukuba uncedo lwangaphambili olunokubonelelwa nguYesu okanye uMama wethu, umzekelo wokuphumelela kotyando, ngelixa lokugqibela kuveliswa xa ukuphilisa kwangoko kwaye kuphelele, kunye nokunyamalala kwesi sifo. Ke uNatuzza udliwanondlebe noPino Nano, umhleli oyintloko weRAI Calabria. Le charism yokuphilisa ihlala inxulunyaniswa nesipho sokhanyiso lokuqonda isifo, kwaye ezi zimbini zihlala zingabonakali. Ngokucacileyo uNatuzza, uhlala ecetyiswa yingelosi yakhe, uyakwazi ukuqikelela ukuxilongwa koogqirha, ukucebisa ukuba kusetyenziswe eli okanye iyeza, ukuqikelela isiphumo soqhaqho kwaye, ngamanye amaxesha, nokulungisa ukuxilonga.

Kodwa akanalo ibhongo lokuyithetha. «Xa ndiqinisekile ukuba ingelosi indixelela ukuba ugqirha usibonisile isifo, ndithi: themba ugqirha. Ukuba ingelosi indixelele ukuba ugqirha khange ayicingele, mna, ukunqanda ukungabikho kwesisa, anditsho ukuba ugqirha wenze impazamo, kodwa ndithi: yiya kwenye indawo kuba amehlo amaninzi abona ngcono kunamabini.

Ukujonga ubungqina babantu abangaphezu kwamakhulu amabini, abapapashwe kwimiqulu kaNjingalwazi uValerio Mannelli, unokufumanisa: "izimangaliso" ezintle (ezo zithintela ukufezekiswa kwesiganeko esingenakuphepheka, njengokungcwatyelwa ngumhlaba); ubabalo lokunyanga olubhekiswe ebantwaneni, kubantu bazo zonke iindidi nobuzwe, nkqu koonjingalwazi abadumileyo kunye nezibhedlele zaseCalabria okanye eRoma; imimangaliso yenguquko, abantu abafumanisa kwakhona ukholo kwaye baphilise emphefumlweni, kwaye bathi babenombono wokuba babekho ezulwini xa bengenayo, bezele kukuthandabuza okanye bezikholelwa ngokungakholelwa kubukho bukaThixo, endlwini kaNatuzza.

Ngayo yonke into ayenzileyo kule minyaka ingamashumi asixhenxe, efumana kwaye ethuthuzela abantu abambalwa abazizigidi, uNatuzza ngekhe abe ngusozigidigidi. Kodwa ubukhulu becala wamkela intyatyambo entsha ukuyibeka phantsi komfanekiso kaMadonna okanye wakhuthaza ingqokelela encinci yokunceda abo bagulayo kwaye bengenayo nemali yokuthenga iasprini. Eyakhe ngumpostile wesisa, ebesoloko ecinga ngabanye ngaphezu kwakhe.