Ikhathekhisi kaBawo Amorth engapapashwanga eMedjugorje
Ikhathekhisi kaBawo Amorth engapapashwanga eMedjugorje
Kwincwadi ethi "Umkhosi ochasene nobubi", u-Amorth, omnye wabakhupheli bemimoya abadumileyo emhlabeni, uyacalula imiyalezo yeNenekazi lethu laseMedjugorje, kuba "ngumsebenzi omkhulu wecatechesis" osikhokela kwindlela yobuKristu yonke imihla. . Kwaye kuba kwihlabathi apho uSathana alawulayo «uThixo wasinika uMariya njengethuba lokugqibela lokusindisa uluntu».
Amazwi kaBawo Amorth avela kudliwano-ndlebe olunikwe ngo-2014 ayaziwa kakuhle: «Ndichasene naba Bhishophu nabefundisi abangakholelwa eMedjugorje, kuba yindlela endicinga ngayo ... iCawa ithetha kuphela xa izibakala ziphelile. Kodwa uMedjugorje uqhube iminyaka engama-33. Sinomthetho weCawa, ongowona ubalulekileyo wokusenza sahlule iinyani ezingaqhelekanga kwizibakala ezingezizo: siyazi isityalo ngeziqhamo. Ngoku, iMedjugorje sele ineminyaka engama-33 ithwala isiqhamo esihle". Kodwa kule ncwadi, esandula kukhutshwa, "Umkhosi ochasene nobubi" (Rizzoli), omnye wabona bantu badume ngokukhupha iidemon emhlabeni, ungena kumagama aphindwa nguMama wethu eMedjugorje, yintoni ngokutsho kwakhe "umsebenzi omkhulu wecatechesis basondeze abantu kuThixo. Kwaye wenza njalo ukukhokela abathembekileyo ngamaxesha okubhideka ngokomoya nangaphakathi eCaweni.
Enyanisweni, lo mqulu uqokelela iikatetshi zenyanga zomfundisi kwimiyalezo yaseMarian etyhilwe ngombono kaMarija rhoqo nge-25 yenyanga. ICatechesis ekhatshwa yiMisa kunye ne-Eucharistic Adoration, eyaqhubeka phambi kwamawaka abantu kwicawa yaseRoma yaseSan Camillo de Lellis. Oko kuvela kule mibhalo ngokwenene amandla omthandazo, abantu abangakaqondi, apho i-Lady yethu kufuneka iphindaphinde ngokuqhubekayo, njengoko umama kuphela onokuyenza: "Thandaza, thandaza, thandaza". UBawo u-Amorth waphinda wathi "lowo uthandaza iRosari yonke imihla uyasindiswa", kuba iRosari "yeyona nto inamandla kuyo nayiphi na isixhobo esonakalisayo". Ukusuka kwiicatechesi emva koko kuvela ukuba umfundisi ngekhe abe yile nto ayiyo ngaphandle kolu nxibelelwano lusondeleyo kunye nembonakalo yeNkosikazi yethu yaseMedjugorje (ebizwe ekugxothweni kwayo) ebaluleke kakhulu kuye ukuze kusindiswe abanye kodwa kulo lonke uluntu: "I-Medjugorje yeyona nto ibalulekileyo kwimibono, ukuzaliseka kweFatima kunye neLourdes."
Ngapha koko, ngokutsho kwe-exorcist, "ubudlelwane phakathi kukaFatima noMedjugorje busondele kakhulu", kuba emva kwemiyalezo ePortugal "i-push entsha yayibalulekile ... umyalezo ugxile, njengaseFatima, ekubuyeleni kubomi bobuKristu, emthandazweni, ekuzileni ukutya...inkampu ekulweni noMtyholi.” Enyanisweni, wongezelela ukuba kukho "ukuguqulwa, ukuphiliswa kunye nokukhululwa kwimimoya emibi ayinakubalwa kwaye ndinobungqina obuninzi". Noko ke, kwiicateches zakhe, uAmorth akazange alibale ukukhumbula, kunye noMadonna, ukuba "ukuba awuthobekanga, ukuba awufuni ukwamkela uThixo entliziyweni yakho, nokuba imbonakalo ayitshintshi ubomi bakho".
Kodwa kuthetha ukuthini ukutshintsha ubomi bakho? Kwaye ungayishiyi indlela ecetyiswe nguMary eMedjugorje, njengoko abaninzi besenza emva kwentshiseko yokuqala ("Abaninzi balahleka kule ndlela" umyalezo 25/10/2007)? Ukukhanya kwihlabathi elinoburhalarhume kunye nedemoni: "Apho kukho ukuhlambalaza uthandaza kwaye unike i-ejaculations yembuyekezo kuThixo", wachaza umfundisi. “Apho abantu bathetha kakubi, awuzamkeli iintetho ezimbi. Usenokugxekwa”, kodwa “into ebalulekileyo kukukholisa uThixo.” Kwaye kuyenzeka ukuba imbewu ithwale isiqhamo. Kodwa nakule nto kuyimfuneko ukuthandaza: «USathana woyika kuphela umthandazo kwaye ngokukodwa uyoyika iRosari», njengoko uDade Lucia waseFatima wathi: "Akukho bunzima kwihlabathi obungenakoyiswa ngokucengcelezwa kwelizwi. IRosari» nokuba «umthandazo ufuna ukuzibophelela...ngumzabalazo...ekuqaleni inzame yentando iyimfuneko...kodwa ke oku kuzibophelela kuba luvuyo». Thandaza nje unokholo. Ngokuchanekileyo ukholo lokuba ngokukaBawo uAmorth luye lwalahleka eCaweni ngokuchanekileyo ngenxa yokunqongophala komthandazo: "Ukholo sisipho esivela kuThixo", kodwa "esinokulahleka, esimele sondliwe ngomthandazo".
Ezi zifundo zintle zomkhuseli wemimoya zikwafundisa indlela umntu afanele ukuthandaza ngayo, nini kwaye phi. Ukucacisa ukubaluleka kokufunda iVangeli kunye nendlela yokuguqula ubomi bakho ekukhanyeni kwayo, kunye neengcebiso eziphathekayo kakhulu. Ngendlela efanayo uthetha ngokuthula, ukunqula uMthendeleko, ukuzila ukutya. Ichazwe ngokukhanyisela ngokulula nobunzulu. Ngaphaya koko, u-Amorth ucacisa indlela umtyholi asebenza ngayo kubomi bemihla ngemihla, enceda umfundi ukuba aphinde afumane ulwazi ngesono, edwelisa ububi obenziwa ngumntu wale mihla ngokuzolileyo engakhange abuqonde ubunzulu bezenzo zakhe.
Kodwa ezi catecheses, ngaphezu kokuya entliziyweni yokholo, zinelungelo lokuhlolisisa imiyalezo yeMadonna nzulu, ziphendula inkcaso yabo bathi, beyeka ukufunda okungaphezulu, bathi "lo Madonna uhlala esithi izinto ezifanayo". Endaweni yoko, uhambo lukaMariya lolo lunokubaguqula ngokunzulu abo baluthabathayo, bade baguqule ubomi babo: umyalezo kunye nekhathekhisi ngosuku zanele ukuba zikhokelwe kwindlela yobuKristu yonke imihla. Ukwazi oko, njengoko uBawo uAmorth watshoyo, “UThixo usinike uMariya njengethuba lokugqibela lokusindisa uluntu”.
Benedetta Frigerio – Ikhampasi yemihla ngemihla eNtsha
Umthombo: http://lanuovabq.it/it/catechesi-inedite-di-padre-amorth-su-medjugorje