Yintoni imfihlo kaFatima? Usis Lucia uyaphendula
Yintoni imfihlo?
Ndicinga ukuba ndingatsho, kuba ngoku izulu linikwe imvume yam. Abameli bakaThixo emhlabeni bandigunyazisile ukuba ndenze njalo, amatyeli aliqela kunye neeleta ezahlukeneyo, enye yazo (leyo ithi, ndiyacinga, isezandleni zoHloniphekileyo) ezivela kumvuselelo. P José Bernardo Goncalves, apho andiyalela ukuba ndibhalele uBawo oyiNgcwele. Elinye lamanqaku awacebisayo kum kukutyhilwa kwemfihlo. Sele ndithethile. Kodwa ukuze ndingakwandisi ukubhala kakhulu, ekufuneka kufutshane, ndizilinganisele kokungabalulekanga, ndishiyela uThixo ithuba lomzuzu olunge ngakumbi.
Sele ndichazile kwincwadi yesibini, intandabuzo endikhathazayo ukusuka nge-13 kaJuni ukuya kwi-13 kaJulayi neyathi yaphela kolu luvo lokugqibela.
Ewe, imfihlo inezinto ezintathu ezahlukileyo, endiza kuyityhila ezimbini.
Owokuqala ke ngoko yayingumbono wesihogo.
Inenekazi lethu lasibonisa ulwandle olukhulu lomlilo, olwalubonakala ngathi luphantsi komhlaba. Bangene kulo mlilo, iidemon kunye nemiphefumlo ngokungathi ibiphandle kwaye imnyama okanye ubhedu obunemibala, enesimo somntu, edadayo emlilweni, ephethwe ngamadangatye, iphuma kubo, kunye namafu omsi kwaye ewa kuwo onke amalungu, afana neentlantsi eziwela kwimililo emikhulu, ngaphandle kobunzima okanye ukulinganisela, phakathi kokukhala kunye nokugcuma kwentlungu nokuphelelwa lithemba okwenze ukuba umntu oyike kwaye angcangcazele luloyiko. Iidemon zaye zahlulwa ngeendlela ezoyikekayo nezenyanyekayo ezoyikisayo nezingaziwayo, kodwa izilwanyana ezifihlakeleyo nezimnyama.
Lo mbono ude waphela ngephanyazo. Kwaye ngamana banganikwa umbulelo kuMama wethu osezulwini olungileyo, owayekhe wasiqinisekisa ngesithembiso sokusisa ezulwini ngexesha lenkqubo yokuqala! Ukuba bekungenjalo, ndicinga ukuba ngekhe safa lunkwantyo nokoyika.
Kungekudala emva kokuba siphakamise amehlo ethu sijonga kuMama wethu, owasitshela ngokulunga nosizi: «Uyibonile isihogo, apho imiphefumlo yaboni abangamahlwempu iya khona. Ukubasindisa, uThixo ufuna ukumisela ukuzinikela kwintliziyo yam engafakwanga emhlabeni. Ukuba bayayenza le nto ndikuxelela yona, imiphefumlo emininzi iyakusindiswa kwaye kuya kubakho uxolo. Imfazwe iza kuphela kungekudala. Kodwa ukuba abayeki ukukhubekisa uThixo, phantsi kolawulo lukaPius XI, enye into embi iya kuqala. Xa ubona - ubusuku obukhanyiselwe kukukhanya okungaziwayo, yazi ukuba luphawu olukhulu uThixo akunika lona, ukuba uza kulohlwaya ilizwe ngamatyala akhe, ngemfazwe, yindlala kunye nentshutshiso yeCawe kunye noBawo oyiNgcwele. . Ukuthintela, ndiza kuza kucela ukungcwaliswa kweRashiya kwi-Intliziyo yam engenasiphelo kunye nomthendeleko ngeMigqibelo yokuqala. Ukuba bazimamele izicelo zam, iRashiya iya kuguquka kwaye kuya kubakho uxolo; ukuba akunjalo, iyakusasaza iimpazamo zayo kwihlabathi liphela, ibangele iimfazwe kunye nentshutshiso ngokuchasene neCawa. Abalungileyo baya kubulawelwa ukholo kwaye uBawo oyiNgcwele uya kuba nokubandezeleka okukhulu, izizwe ezininzi ziya kubhujiswa. Ekugqibeleni Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRashiya kum, eya kuguqula kwaye ixesha elithile loxolo liya kunikwa kwihlabathi ».
INtshu.mo kunye noMfundisi ubhishophu, sele nditshilo kwi-EV, kumanqaku endinawo
ithunyelwe emva kokufunda incwadi malunga noJacinta, eyachukumiseka kakhulu zizinto ezithile ezivezwe emfihlekweni. Kwakunjalo nje. Umbono wesihogo wawumbangele ukuba angcungcutheke, kangangokuba zonke izohlwayo kunye nokudakumba kubonakala ngathi akukho nto kuye, ukuze akwazi ukukhulula imiphefumlo ethile apho.
Kulungile. Ngoku ndiza kuwuphendula kwangoko umbuzo wesibini endiwubuzwe ngabantu abaliqela: kungenzeka njani ukuba uJacinta, emncinci kangaka, azivumele ukuba angene ngaphakathi kwaye aqonde umkhondo onje wokubulawa kwabantu kunye nezohlwayo?
Ngokoluvo lwam, yayile: okokuqala, ubabalo olukhethekileyo lokuba uThixo, ngeNtliziyo kaMariya engenasiphelo, wayefuna ukumnika; Okwesibini, ukubona isihogo kunye nengcinga yokungonwabi kwemiphefumlo eyiwela.
Abanye abantu, nabantu abazinikeleyo, abafuni ukuxelela abantwana ngesihogo ukuze bangaboyiki; kodwa uThixo akazange athandabuze ukuyibonisa kwabathathu, omnye kubo wayeneminyaka emithandathu kuphela, kwaye wayesazi ukuba uyokoyika kakhulu - ndiphantse ndanobuganga bokuthi - uyakufa ngenxa yoloyiko. Rhoqo wayehlala emhlabeni okanye kwilitye elithile kwaye ecinga ukuba waqala ukuthi: «Isihogo! Isihogo! Ndisizela kanjani ngemiphefumlo eya esihogweni! Kwaye abantu bahlala apho ukuze batshise okweenkuni emlilweni .. ». Kwaye, engcangcazela kancinci, waguqa ngamadolo wajoyina izandla zakhe, esenza umthandazo uMama wethu awasifundisa wona: «O Yesu wam! Sixolele, usikhulule emlilweni wesihogo, thatha yonke imiphefumlo uyise ezulwini, ngakumbi abo bakudinga kakhulu ».
(Ngoku oqaqambileyo uya kusiqonda isizathu sokuba ndishiyeke ndinoluvo lokuba amazwi okugqibela alo mthandazo abhekisa kwimiphefumlo esengozini enkulu okanye esondeleyo yokugwetywa). Kwaye wahlala enje, ixesha elide, eguqe ngamadolo, ephindaphinda umthandazo ofanayo. Njalo ngoku wayeza kundibiza okanye umntakwabo, ngokungathi uvuka ebuthongweni: «Francesco! UFrancis! Awuzukuthandaza nam? Kuyimfuneko ukuba uthandaze kakhulu ukukhulula imiphefumlo esihogweni. Uninzi luye phaya, luninzi! ». Ngamanye amaxesha wayeza kubuza: «Kodwa kutheni le nto uMama wethu engabonisi isihogo kuboni? Ukuba bayibonile, abasayi kuphinda benze isono ngokungayi apho. Xelela eli nenekazi kancinci ukuba libonise isihogo kubo bonke abo bantu (wayebhekisa kwabo baseCova da Iria, ngelixesha lokuvela. Uya kubona ukuba baguquka njani.