Ngubani umkhonzi obandezelekayo? Ukutolikwa kukaIsaya 53

Isahluko sama-53 sencwadi kaIsaya sinokuba sesona sicatshulwa siphikisayo kuso sonke iSibhalo, ngesizathu esivakalayo. UbuKristu buchaza ukuba ezi ndinyana kuIsaya 53 zichaza umntu othile, uMesiya, okanye umntu osindisayo wehlabathi esonweni, ngelixa ubuYuda bathi babonisa ukuba liqela elisele elithembekileyo lamaYuda.

Iindlela eziphambili zokuthatha: u-Isaya 53
UbuYuda bugxininisa ukuba isimelabizo esinye "u" kuIsaya 53 ubhekisa kumaJuda njengabantu.
UbuKristu bathi iivesi zikaIsaya 53 sisiprofetho esizalisekiswe nguYesu Krestu ekufeni kwakhe okulidini ngenxa yesono somntu.
Jonga ubuYuda kwiingoma zabakhonzi baka-Isaya
U-Isaya uqulethe "iiCanticles zaBasebenzi" ezine, iinkcazo zenkonzo kunye nokubandezeleka komkhonzi weNkosi:

Ingoma yesicaka sokuqala: U-Isaya 42: 1-9;
Ingoma yesicaka sesibini: U-Isaya 49: 1-13;
Ingoma yesicaka sesithathu: U-Isaya 50: 4-11;
Ingoma yesicaka sesine: U-Isaya 52:13 - 53:12.
UbuYuda bugxininisa ukuba iingoma ezintathu zokuqala zabasebenzi zibhekisa kuhlanga lwakwa-Israyeli, ngoko ke nesine kufuneka senjenjalo. Abanye oorabhi bathi bonke abantu abangamaHebhere babonwa njengabantu kwezi ndinyana, ngenxa yoko isimelabizo sesinye. Lowo wayesoloko ethembekile kuThixo omnye oyinyaniso, yayinguhlanga lwakwa-Israyeli, kwaye kwingoma yesine, ookumkani beeNtlanga ababejikeleze olo hlanga ekugqibeleni bayamazi.

Kwitoliki zoorabhi ngo-Isaya 53, isicaka sokubandezeleka esichazwe kule ndima asingoYesu waseNazarete kodwa endaweni yoko masalela akwa-Israyeli, aphathwa njengomntu omnye.

Jonga ubuKristu ngengoma yesicaka sesine
UbuKristu babonisa izimelabizo ezisetyenziswe ku-Isaya 53 ukuchaza amagama. Le nguqulelo ithi "Mna" ndibhekisa kuThixo, "yena" abhekisa kwisicaka kwaye "thina" sibhekisa kubafundi benceba.

UbuKristu buthi intsalela yamaYuda, nangona yayithembekile kuThixo, ayinakuba ngumkhululi kuba isesona sono singabantu, ingenazono zokusindisa abanye aboni. Kuyo yonke iTestamente Endala, izilwanyana ezazinikelwa ngedini kwakufuneka zingabi nabala, zingenabala.

Ibango likaYesu waseNazarete njengoMsindisi wabantu, amaKrestu akhomba iziprofetho zika-Isaya 53 ezizalisekiswe nguKristu:

“Wayedeliwe kwaye elahliwe ngabantu, umntu wentlungu kwaye ezazi iintlungu; Njengomntu ofihla ubuso bakhe; sidelile, asimhlonela. (Isaya 53: 3, ESV) UYesu waqatshelwa yiSanhedrin ngelo xesha kwaye ngoku uyaliwe nguYuda njengomsindisi.
Kodwa wayehlawulelwe ngenxa yokunxaxha kwethu; Watyunyuzwa ngenxa yezenzo zethu ezigwenxa; kuye isohlwayo esakusizisela uxolo, saza saphiliswa ngamanxeba akhe. (Isaya 53: 5, ESV). U-Yesu wahlatywe ezandleni, iinyawo nasezinkalweni emnqamlezweni.
“Zonke iigusha esizithandayo zilahlekile; Sajika-elowo ngendlela yakhe; Kwaye ke uNdikhoyo ubeke kuthi ubugwenxa bethu sonke. (Isaya 53: 6, ESV). UYesu wafundisa ukuba yayifanele ibingelelwe endaweni yabantu abanesono kwaye izono zabo ziya kubekwa phezu kwakhe, kuba izono zazibekwa ngamatakane amadini.
Wacinezelwa, wabandezeleka, kodwa engawuvuli umlomo wakhe; njengemvana ekhokelela ekufeni, njengemvu ethe cwaka phambi kwabachebi, ayawuvula umlomo. (Isa. 53: 7, ESV) Xa wamangalelwa nguPontiyo Pilato, uYesu wathula. Akazange azikhusele.

"Benza ingcwaba lakhe kunye nabangendawo kunye nendoda esisityebi ekufeni kwakhe, nokuba akazange enze ubundlobongela kwaye akukho nkohliso emlonyeni wakhe." (Isaya 53: 9, ESV) UYesu wabethelelwa emnqamlezweni phakathi kwamasela amabini, elinye lawo lathi lifanelwe ukuba lapho. Ngapha koko, uYesu wangcwatywa kwingcwaba elitsha likaJosefu waseArimatheya, owayesisityebi eSanhedrin.
“Ngenxa yokubandezeleka komphefumlo wakhe uya kubona aze anelise; Ngokwazi kwakhe ilungisa, umkhonzi wam, ukuba aqonde ukuba abaninzi bagqalwa njengamalungisa, banyamezele ubugwenxa babo. (ISityhi. 53: 11, i-ESV) UbuKristu bufundisa ukuba uYesu wayelilungisa kwaye wafa endaweni yokufa ukuze ahlawulele izono zehlabathi. Ubulungisa bakhe bufakwa kumakholwa, bezithethelela phambi koThixo uBawo.
“Ke ngoko ke ndizahlulela isahlulo kunye nabaninzi, ndiziphange izinto ezinamandla, kuba waphalaza umphefumlo wakhe ekufeni, wababalwa naboni. nangona kunjalo izise isono sabaninzi, kwaye ibathethelela aboni. (Isaya 53:12, ESV) Ekugqibeleni, imfundiso yobuKristu ithi uYesu waba lidini lesono, "iMvana kaThixo." Wayethatha inxaxheba njengoMbingeleli oMkhulu, ethandazela aboni noThixo uYise.

UmYuda
NgokwebuYuda, zonke ezi nkcazo zesiprofetho ziphosakele. Ngeli xesha imvelaphi ethile iyafuneka kwimbono yamaYuda ngoMesiya.

Igama lesiHebhere elithi HaMashiach, okanye uMesiya, aliveli kwiTanach, okanye kwiTestamente Endala. Nangona ivela kwiTestamente eNtsha, amaJuda akayamkeli imibhalo yeTestamente eNtsha njengephefumlelwe nguThixo.

Nangona kunjalo, igama elithi "othanjisiweyo" liyavela kwiTestamente Endala. Bonke ookumkani bamaYuda bathanjiswa ngeoli. Xa iBhayibhile ithetha ngokufika komthanjiswa, amaJuda akholelwa ukuba loo mntu uya kuba ngumntu ongumntu, hayi umntu wobuThixo. Uya kulawula njengokumkani wakwaSirayeli ngexesha elizayo lokufezeka.

NgokobuYuda, umprofeti uEliya uyakuvela kwakhona ngaphambi kokufika komthanjiswa (Malaki 4: 5-6). Zibonisa ukukhanyela kukaYohane uMbhaptizi ukuba nguEliya (Yohane 1: 21) njengobungqina bokuba uYohane wayengenguye uEliya, nangona uYesu watsho kabini ukuba uYohane ngu-Eliya (Mat. 11: 13-14; 17: 10-13).

UISAYA 53 Ingcaciso yobabalo ngokuchasene nemisebenzi
U-Isaya isahluko 53 ayisiyiyo kuphela indinyana yeTestamente eNdala abathi amaKristu ayichaze ngokuza kukaYesu Krestu. Ewe kunjalo, abanye abafundi beBhayibhile bathi zingaphezulu kwama-300 iziprofetho zeTestamente Endala ezibonisa ukuba uYesu waseNazarete njengoMsindisi wehlabathi.

Ukukhanyelwa kubuYuda ku-Isaya 53 njengesiprofetho sikaYesu kubuyela emva kwiloo nkolo. UbuYuda abakholelwa kwimfundiso yesono sokuqala, imfundiso yamaKristu yokuba isono sika-Adam sokungathobeli kumyezo wase-Eden sidluliselwe kwisizukulwana ngasinye sabantu. AmaYuda akholelwa ukuba bazalwe belungile, hayi aboni.

Endaweni yoko, ubuYuda yinkolo yemisebenzi, okanye i-mitzvah, izibophelelo zesiko. Imiyalo yemiyalelo yomibini ilungile ("Kuya kufuneka ...") kwaye umbi ("Akumele ..."). Ukuthobela, isiko kunye nomthandazo ziindlela zokuzisa umntu ukuba asondele kuThixo kwaye azise uThixo kubomi bemihla ngemihla.

Xa uYesu waseNazarete waqalisa ubulungiseleli bakhe kwaSirayeli mandulo, ubuYuda baba ngumkhwa onzima ekungekho mntu wakwazi ukuwenza. U-Yesu wazinikela njengofezekisa isiprofetho kunye nempendulo kwingxaki yesono:

“Musani ukucinga ukuba ndizé kutshabalalisa umthetho okanye abaProfeti; Andize kuzitshitshisa kodwa ukuze ndizanelise ”(UMateyu 5:17, ESV)
Kwabo bakholelwa kuye njengoMsindisi, ukulunga kukaYesu kuyabaluliswa ngabo ngenceba kaThixo, sisipho sasimahla esinga fumaneki.

USawule waseTarso
USawule waseTarso, umfundi wofundileyo uRabbi uGamaliyeli, ngokuqinisekileyo wayeqhelene no-Isaya 53. NjengoGamaliyeli, wayengumFarisi, evela kwihlelo elinzima lamaYuda awayedla ngokuxabana ngalo noYesu.

USawule wakufumanisa ukukholelwa kwamaKristu kuYesu njengoMesiya kukhubekisa kangangokuba wabakhupha wabaphosa ejele. Komnye wale mishini, uYesu wabonakala kuSawule esendleleni eya eDamasko, kwaye ukusukela ngoko, uSawule, ogama linguPaul, wayekholelwa ukuba ngenene uYesu wayenguMesiya kwaye wachitha bonke ubomi bakhe eshumayela.

UPawulos, owayembonile uKrestu ovukileyo, wabeka ukholo lwakhe hayi kakhulu kwiziprofetho kodwa kuvuko lukaYesu. Utsho, uPawulos, ukuba yayingengqina ongenakuphikiswa ukuba uYesu nguMsindisi:

Ukuba ke uKrestu akavukanga, ukholo lwenu alunto yanto, ke oko nisesezonweni zenu. Ngokunjalo nabo abalele uKrestu bafa. Ukuba ku-Kristu sinethemba kuphela kobu bomi, soba sizezona zinto zibalulekileyo kubo bonke abantu. Ke yena uKrestu wavuswa kwabafileyo, waba yintlahlela yabalele ukufa. (1 kwabaseKorinte 15: 17-20, ESV)