Unokucela ukuthethelelwa kwabaNgcwele: masibone ukuba ungayenza njani kwaye ithini iBhayibhile
Inkqubo yamaKatolika yokucela uncedo lwabangcwele icinga ukuba imiphefumlo ezulwini iyakwazi iingcinga zethu zangaphakathi. Kodwa kwamanye amaProtestanti le yingxaki kuba inika abangcwele amandla athi iBhayibhile lelikaThixo kuphela.IziKronike ze-2: 6 ifundeka ngolu hlobo lulandelayo:
Mamela ke ngoku ukuhlala kwakho ezulwini, uxolele kwaye ubuye kuye ngamnye ozaziyo iintliziyo zakhe, ngeendlela zakhe zonke (kuba nguwe kuphela ozaziyo iintliziyo zabantwana babantu.
Ukuba ibhayibhile ithi kuphela nguThixo owaziyo iintliziyo zabantu, impikiswano iyaqhubeka, ke ukuthandazwa kwabangcwele kuya kuba yimfundiso ephikisana neBhayibhile.
Makhe sibone indlela esinokuhlangabezana ngayo nolu celomngeni.
Okokuqala, akukho nto iphikisana nesizathu kwimbono yokuba uThixo angatyhila ulwazi lwakhe lweengcinga zabantu ezingaphakathi kwabo adale ingqiqo nabo. Nantsi indlela awaphendula ngayo uSt.
NguThixo kuphela Kwakhe ozaziyo iingcinga zentliziyo: abanye ke bezazi, ngokokude zityalwe kubo, nokuba kungumbono wabo uLizwi okanye nangayiphi na indlela (Suppl. 72: 1, ad 5).
Qaphela indlela uAquinas awucacisa ngayo umahluko phakathi kwendlela uThixo azi ngayo iingcinga zabantu kunye nendlela abangcwele ezulwini abazazi ngayo iingcinga zabantu. NguThixo yedwa owaziyo "ngaye" kwaye abangcwele bayazi "ngombono wabo weLizwi okanye ngenye indlela".
Ukuba uThixo uyazi "ngaye" kuthetha ukuba ulwazi lukaThixo lokuhamba kwentliziyo yomntu nengqondo lolwakhe ngokwendalo. Ngamanye amagama, unalo olu lwazi ngenxa yokuba enguThixo, uMdali ongenakuchukunyiswa kunye nomxhasi wazo zonke izinto, kubandakanya neengcinga zabantu. Ngenxa yoko, akafanele ayifumane ngaphandle kwesizathu. Ngumntu ongenasiphelo kuphela onokwazi iingcinga zangaphakathi zamadoda ngale ndlela.
Kodwa ayisiyongxaki ukuba uThixo atyhilele olu lwazi kwabangcwele ezulwini (nangayiphi na indlela) kunokuba atyhilele kulwazi loluntu ngaye njengoBathathu Emnye wabantu. Ulwazi ngoThixo njengoBathathu Emnye yinto uThixo yedwa anayo ngokwemvelo. Abantu, kwelinye icala, bamazi uThixo njengoBathathu Emnye kuba uThixo wayefuna ukumtyhila eluntwini. Ulwazi lwethu ngoBathathu Emnye lubangelwa. Ulwazi lukaThixo ngaye njengoBathathu Emnye alubangelwa.
Ngokunjalo ke, kuba uThixo ezazi iingcinga zabantu "ngeziqu zakhe," ulwazi lukaThixo lweengcinga zabantu alubangelwa. Kodwa oko akuthethi ukuba akanako ukutyhila olu lwazi kubangcwele ezulwini, kwimeko apho ulwazi lwabo lweentliziyo zangaphakathi zabantu luya kubangelwa. Kwaye kuba uThixo ngewayelubangele olu lwazi, sisengatsho ukuba nguThixo kuphela owazi iintliziyo zabantu-oko kukuthi, ubazi ngendlela engangqinelaniyo.
UmProtestanti usenokuphendula athi: “Kodwa kuthekani ukuba bonke abantu abasemhlabeni, ezintliziyweni zabo, bathandaza kuMariya okanye komnye wabo bangcwele ngaxeshanye? Ngaba akuyi kufuneka ukwazi loo mithandazo kufuna ukwazi konke? Kwaye ukuba kunjalo, kulandela ukuba uThixo usilele ukunxibelelana nolu hlobo lolwazi kwingqondo edaliweyo.
Ngelixa iBandla lingatsho ukuba uThixo uqhele ukunika abangcwele ezulwini amandla okwazi iingcinga zabo bonke abantu abaphilayo, akunakwenzeka ukuba uThixo enze njalo. Ewe ukwazi iingcinga zabo bonke abantu ngaxeshanye yinto engaphaya kwamandla endalo obukrelekrele obenziweyo. Kodwa olu hlobo lolwazi aludingi ukuqondwa ngokupheleleyo kokukaThixo, uphawu lwe-omniscience. Ukwazi inani eligqibeleleyo leengcinga akufani nokwazi yonke into enokwaziwa malunga nobuthixo, kwaye ke ukwazi zonke iindlela ezinokubakho ezinokuthi zilinganiswe ngendlela yobuthixo.
Kuba ukuqonda okugcweleyo kobuthixo akubandakanyekanga ekwazini inani elilinganiselweyo leengcinga ngaxeshanye, akuyomfuneko ukuba abangcwele ezulwini bazi zonke ngaxeshanye izicelo zomthandazo zangaphakathi zamaKristu emhlabeni. Ukusuka koku kulandela ukuba uThixo unokunxibelelana nolu hlobo lolwazi kwizidalwa ezinengqondo. Kwaye ngokukaThomas Aquinas, uThixo ukwenza oku ngokunika "ukukhanya kobuqaqawuli obudaliweyo" "obufunyenwe kwingqondo edaliweyo" (ST I: 12: 7).
Oku "kudalwa kukukhanya kozuko" kufuna amandla angenasiphelo njengoko amandla angenasiphelo efuneka ukuyila kwaye ayinike abantu okanye iingelosi. Kodwa amandla angapheliyo akayomfuneko ukuba ubukrelekrele bomntu okanye beengelosi bufumane nje ukukhanya. Njengomxolisi uTim Staples uthi,
Logama nje into efunyenweyo ingenasiphelo kwindalo okanye ayifuni amandla angenasiphelo ukuqonda okanye amandla okwenza into, ayinakubangaphaya kokufumana abantu okanye iingelosi.
Kuba ukukhanya okunikwa nguThixo kubukrelekrele obudaliweyo kudaliwe, akuphelelanga kwindalo, kwaye akufuni mandla angenasiphelo okuqonda nokwenza. Ke ngoko, ayiphikisani nesizathu sokuthi uThixo unika oku "kukhanya kobuqaqawuli obudaliweyo" kumntu okanye kwiingelosi ukuba ukwazi kwangaxeshanye ukwazi inani elilinganiselweyo leengcinga zangaphakathi kwaye uziphendule.
Indlela yesibini yokuhlangabezana nolu celomngeni lungasentla ukubonisa ubungqina bokuba ngokwenene uThixo utyhila ulwazi lwakhe lwangaphakathi lweengcinga zabantu zangaphakathi.
Ibali leTestamente eNdala kuDaniel 2 elibandakanya uYosefu kunye nokutolika kwakhe iphupha likaKumkani uNebhukadenetsare ngumzekelo. Ukuba uThixo angalutyhila ulwazi ngephupha likaNebhukadenetsare kuDaniel, ngokuqinisekileyo angazityhila izicelo zomthandazo wangaphakathi wamaKristu emhlabeni kwiingcwele ezisezulwini.
Omnye umzekelo libali lika-Ananiyas noSafira kwiZenzo 5. Sixelelwa ukuba emva kokuthengisa impahla yakhe, uHananiya, ngokwazi komfazi wakhe, wanikela ngenxalenye kuphela yemali leyo kubapostile, nto leyo eyakhokelela ekuphenduleni kukaPeter: “ Ananiyas, kutheni uSathana eyigcwalisile intliziyo yakho ngokuxokisa uMoya oyiNgcwele kwaye ubambe enye yemali yomhlaba? "(V.3).
Nangona isono sika-Ananiyas sokunganyaniseki sasinomlinganiso wangaphandle (bekukho enye ingeniso awayigcinayo), isono ngokwaso sasingaxhomekekanga ekuqwalaselweni kwesiqhelo. Ukwazi ngobu bubi kufanele kufunyanwe ngendlela egqithileyo kwindalo yomntu.
UPeter ufumana olu lwazi ngokufakwa. Kodwa ayisiyonto nje yokwazi isenzo sangaphandle. Lulwazi ngeentshukumo zangaphakathi entliziyweni ka-Ananiyas: “Uyile le nto entliziyweni yakho? Awuxokisanga mntu kodwa uxokise uThixo ”(v.4. Ugxininiso longezwa).
IsiTyhilelo 5: 8 sisebenza njengomnye umzekelo. UJohn ubona "abadala abangamashumi amabini anesine", bekunye "nezidalwa eziphilayo ezine", bequbuda "phambi kweMvana, elowo ephethe uhadi kunye nezitya zegolide ezizele sisiqhumiso, eziyimithandazo yabangcwele". Ukuba benza imithandazo yamaKristu emhlabeni, kusengqiqweni ukucinga ukuba babenolwazi ngaloo mithandazo.
Nangona le mithandazo yayingeyiyo imithandazo engaphakathi kodwa yayiyimithandazo yomlomo kuphela, imiphefumlo ezulwini ayinazo iindlebe zenyama. Ke naluphi na ulwazi ngemithandazo ayiphiwayo nguThixo kwiziseko ezenziwa ezulwini lulwazi lweengcinga zangaphakathi, ezivakalisa imithandazo yomlomo.
Ngokubhekisele kule mizekelo ingasentla, siyabona ukuba zombini iTestamente eNdala neNtsha zithi uThixo uyadlulisa ulwazi lwakhe ngeengcinga zabantu zangaphakathi ukudala iingqondo, iingcinga zangaphakathi ezibandakanya imithandazo.
Eyona nto iphambili kukuba ulwazi lukaThixo malunga neengcinga zabantu zangaphakathi alulohlobo lolwazi oluku-omniscience yedwa. Sinokudluliselwa kwizinto ezivelayo kwaye sinobungqina obusebhayibhileni bokuba ngokwenene uThixo utyhila olu hlobo lolwazi kwizinto ezidaliweyo.