Yintoni i-Guardian Angel yethu ejongeka ngayo kunye nendima yakhe njengomthuthuzeli
Iingelosi zokugada zihlala zikunye nathi kwaye zisimamele kuko konke ukubandezeleka kwethu. Xa zivela, zinokuthatha iifom ezahlukeneyo: umntwana, indoda okanye umfazi, umncinci, umntu omdala, osele ekhulile, onamaphiko okanye ngaphandle, unxibe njengaye nawuphi na umntu okanye ingubo ebomvu, enesithsaba seentyatyambo okanye ngaphandle. Akukho fomu abanokuthi bayithathe ukusinceda. Ngamanye amaxesha banokuvela ngohlobo lwesilwanyana esinobuhlobo, njengakwimeko yenja "eGrey" kaSan Giovanni Bosco, okanye ungqatyana ophethe iileta zikaSanta Gemma Galgani kwi-ofisi eposini okanye njengokhozi oluzise isonka kunye nenyama ukuya kumprofeti uEliya kumjelo weQuitit (1 Kumkani 17, 6 kunye 19, 5-8).
Banokuzibonakalisa njengabantu abaqhelekileyo kunye nabaqhelekileyo, njengesiphatha-zingelosi uRaphael xa wayehamba noTobias kuhambo, okanye ngeendlela zobungangamsha kunye nokuqaqamba njengamajoni emfazweni. Kwincwadi yeeMaccabee kuthiwa «kufutshane neYerusalem kwabonakala isinqe esimhlophe esimhlophe, siphethe izixhobo zegolide, ndinomkhonto phambi kwabo. Bebonke bamdumisa uThixo onenceba kwaye baziphakamisa ngokuziva bekulungele ukuba bangahlaseli abantu kunye neendlovu kuphela, kodwa kunye nokuwela udonga lwentsimbi "(2 Mac 11, 8-9). «Emva komzabalazo onzima, kwabonakala amadoda amahlanu aqaqambileyo esibhakabhakeni ngamahashe ephethe amatomu egolide, ekhokelela kumaYuda. Bayithabatha iMaccabeus embindini kwaye, bayilungisa ngezikrweqe zabo, bayenza into engenabugwenxa; kwelinye icala, baphosa iidarha nemibane kubabandezeli babo kwaye, badideka kwaye bamfamekisa, basasazeka emqaleni wento yokuphazamiseka »(2 Mac 10: 29-30).
Kubomi bukaTeresa Neumann (1898-1962), imfihlakalo enkulu yaseJamani, kuthiwa ingelosi yakhe yayihlala ithatha imbonakalo yayo ukuze ibonakale kwiindawo ezahlukeneyo kwabanye abantu, ngokungathi yayikwibhanile.
Into enokuthelekiswa nale ixelela uLucia "kwiiMemoirs" zakhe malunga noJacinta, bobabini ababoni bakaFatima. Kwimeko enye, umzala wakhe wayebaleke ekhaya ephethe imali kubazali bakhe. Akuba echithe imali, njengoko kwenzekayo kunyana wolahleko, wazulazula wade wayokuvalelwa. Kodwa wakwazi ukubaleka kwaye kubusuku obumnyama nobunzima, obelahlekile ezintabeni engazi apho aya khona, waguqa ngamadolo wathandaza. Okwalo mzuzu uJacinta wabonakala kuye (emva koko wayeyintombazana eneminyaka esithoba ubudala) eyamkhokelela ngesandla esitratweni ukuze aye endlwini yabazali bakhe. Uthi uLucia: «Ndibuze uJacinta ukuba yinyani na le ayithethayo, kodwa waphendula wathi wayengazi nokuba la mahlathi apayini kunye neentaba apho ilahlekile ngumzala. Uthe kum: Ndithandazile nje ndicela umenzela ububele, ngenxa yokuba nemfesane ngoAunt Vittoria ».
Ityala elinomdla kakhulu lelo likaMarshal Tilly. Ngexesha lomlo we-1663, wayeye kwi-Mass xa u-Baron Lindela wamazisa ukuba i-Duke ye-Brunwick yayiqale uhlaselo. UTilly, owayengumntu wokholo, wayalela ukuba alungiselele yonke into yokuzikhusela, esithi uza kuyilawula ngokukhawuleza loo meko xa iMass iphelile. Emva kwenkonzo, wabonakaliswa kwindawo yokuyalela: imikhosi yotshaba sele iphelisiwe. Emva koko wabuza ukuba ngubani owalathise ukukhusela; baron wamangaliswa kwaye wamxelela ukuba kuye ngokwakhe. Umarshal uphendule wathi: "bendiye ecaweni ukuya eMass, kwaye ndiyeza ngoku. Khange athathe inxaxheba kumlo ». Emva koko i-baron yathi kuye, "Yingelosi yakhe ethathe indawo yakhe kunye ne-physiognomy yakhe." Onke ke amagosa kunye namajoni babeyibonile impi yabo.
Sinokuzibuza: yenzeke njani le nto? Ngaba wayeyingelosi efanayo kwimeko kaTeresa Newmann okanye abanye abangcwele?
Udadewethu uMaria Antonia Cecilia Cony (1900-1939), inkolo yaseFrancisan yenkolo, eyayibona mihla le ingelosi yakhe, echaza kwincwadi yakhe yokuba ngo-1918 utata wakhe owayengumkhosi watshintshelwa eRio de Janeiro. Yonke into yadlula njengesiqhelo kwaye wabhala rhoqo de kwathi ngenye imini wayeka ukubhala. Uthumele kuphela umnxeba esithi uyagula, kodwa hayi kakhulu. Ngokwenyani wayegula kakhulu, wabethwa sisibetho esoyikekayo esibizwa ngokuba "yiSpanish". Umfazi wakhe wamthumela iitelegram, eyaphendula inkwenkwana yehotele ogama linguMichele. Ngeli xesha, uMaria Antonia, ngaphambi kokulala, wayecaphula irosari yonke imihla emadolweni katata wakhe kwaye wathumela ingelosi yakhe ukuba imncedise. Xa ingelosi ibuyayo, ekupheleni kwerosari, yabeka isandla sayo egxalabeni lakhe kwaye emva koko wayenokuphumla ngoxolo.
Ngalo lonke ixesha utata wakhe wayegula, umfana ohambisa umntwana uMichele wamkhathalela ngokuzinikela okuthile, wamsa kugqirha, wamnika amayeza, wamcoca ... Xa wapholayo, wamthatha wahamba naye wamnika lonke ingqalelo ngunyana wokwenene. Xa wathi waphola ngokupheleleyo, utata wagoduka kwaye waxelela isimanga saloo Michele oselula "obonakalayo othobekileyo, kodwa ofihla umphefumlo omkhulu, ngentliziyo enesisa eyazisa intlonipho kunye nokuvuma". UMichele ebesoloko ebonakalisa ukuba ugcinwe kwaye unengqondo. Wayengazi nto ngaye kodwa igama, kodwa engenanto yosapho lwayo, okanye inqanaba lakhe lentlalontle, kwaye engafuni nokwamkela umvuzo ngeenkonzo zakhe ezingenakubalwa. Ngaye wayengumhlobo wakhe osenyongweni, awayesoloko ethetha naye ngoncumo olukhulu nombulelo. UMaria Antonia wayeqinisekile ukuba eli tyendyana lalililungu lakhe eligcinayo, elalithumele ukuba lincedise utata wakhe, kuba ingelosi yakhe nayo yabizwa ngokuba nguMichele.