Umanyano woqhawulo mtshato kunye nokutshata kwakhona: umzekelo wendlela uPapa acinga ngayo
UPapa uFrancis uza kuwuphendula njani lo mbuzo ubalulekileyo kwaye uphikisanayo malunga noMthendeleko wamaKhatholika aqhawule umtshato nawaphinda atshata kwisikhuthazo sakhe sasemva kwesinodi kusapho?
Enye into inokuba kukuqinisekisa indlela yokudityaniswa kwakhe ayincomileyo kuhambo lwakhe lwakutsha nje lokuya eMexico.
Kwintlanganiso neentsapho zaseTuxtla Gutiérrez ngoFebruwari 15, uPopiff weva ubungqina beentsapho ezine "ezenzakeleyo" ngeendlela ezahlukeneyo.
Omnye wabo wabhalwa nguHumberto noClaudia Gómez, isibini esatshata ngeminyaka eyi-16 eyadlulayo. UHumberto wayengazange atshate, ngelixa uClaudia wayeqhawule umtshato enabantwana abathathu. Esi sibini sinonyana, ngoku uneminyaka eli-11 ubudala kwaye uyinkwenkwe yesibingelelo.
Esi sibini sichaze "uhambo lwabo lokubuya" eCaweni ukuya kupapa: "Ubudlelwane bethu babusekwe kuthando nokuqonda, kodwa sasikude neCawa," utshilo uHumberto. Ke, kwiminyaka emithathu eyadlulayo, "iNkosi yathetha" nabo, kwaye bazimanya neqela loqhawulo-mtshato kwaye baphinde batshata.
UHumberto wathi: “Yabutshintsha ubomi bethu. “Siye eCaweni safumana uthando kunye nenceba kubazalwana bethu noodade kwiqela lethu, nakubabingeleli bethu. Emva kokufumana ukwangiwa nothando lweNkosi yethu, saziva iintliziyo zethu zivutha ”.
Emva koko uHumberto uxelele upopu, owayenqwala njengoko wayephulaphule, ukuba yena noClaudia abanakufumana uMthendeleko, kodwa "bangangena kumthendeleko" ngokunceda abagulayo nabasweleyo. “Yiyo le nto singamavolontiya ezibhedlele. Sityelela abagulayo, ”utshilo uHumberto. "Ngokuya kubo, sabona isidingo sokutya, impahla kunye neengubo ezazineentsapho zabo," wongeze watsho.
UHumberto noClaudia bebesabelana ngokutya nangempahla kangangeminyaka emibini, kwaye ngoku uClaudia uncedisa njengevolontiya kwigumbi lokugcina abantwana. Banceda namakhoboka eziyobisi entolongweni "ngokubakhapha kunye nokubonelela ngemveliso yezempilo".
“INkosi inkulu”, uqukumbele watsho uHumberto, “kwaye uyasivumela ukuba sikhonze abasweleyo. Sivele sathi 'ewe', kwaye wazithathela kuye ukusibonisa indlela. Sisikelelekile ukuba nomtshato kunye nosapho apho uThixo aphakathi. UPapa Francis, enkosi ngokusuka entliziyweni ngothando lwakhe ”.
Upopu wancoma phambi kwabo bonke ababekhona ukuzibophelela kukaHumberto noClaudia ekwabelaneni ngothando lukaThixo "olunamava kwinkonzo nasekuncedeni abanye". "Kwaye womelela", watsho emva koko ethetha ngqo nabo; “Kwaye uyathandaza, ukunye noYesu, ufakiwe kubomi beCawa. Usebenzise intetho emnandi: 'Sinobudlelane nomzalwana obuthathaka, abagulayo, abasweleyo, olibanjwa'. Enkosi enkosi! ".
Umzekelo wesi sibini wamchukumisa kakhulu upopu kangangokuba waphinda wabhekisa kubo kwakhona ngexesha lenkomfa yeendaba awayinika ngexesha lokubaleka eMexico ukuya eRoma.
Ebhekisa kuHumberto noClaudia, uxelele iintatheli ukuba "igama eliphambili elisetyenziswe yiSinodi- kwaye ndiza kulibuyisa - kukudibanisa 'iintsapho ezenzakeleyo, iintsapho ezitshatileyo kwakhona, kwaye konke oku kubomi beCawe."
Xa intatheli yambuza ukuba oku kuthetha ukuba amaKatolika aqhawule umtshato kwaye atshatile ngokwasemthethweni aya kuvunyelwa ukuba afumane uMthendeleko, uPopu Francis uphendule wathi: “Yinto enye le… yinto yokufika. Ukudityaniswa kwecawe akuthethi 'ukuthatha uMthendeleko'; kuba ndiyazi ukuba amaKatolika aphinda atshate aya ecaweni kanye ngonyaka, kabini: 'Kodwa, ndifuna ukuthatha uMthendeleko!', ngokungathi umthendeleko lilungelo. Umsebenzi wokudityaniswa ... "
Wongeze wathi "zonke iingcango zivulekile", "kodwa akunakuthethwa: ukusukela ngoku 'bangathatha uMthendeleko'. Oku kuyakuba sisilonda kubantu abatshatileyo, kwesi sibini, kuba ayizukubenza bathathe loo ndlela yokudibanisa. Kwaye aba babini bonwabile! Kwaye basebenzise intetho entle kakhulu: 'Asithathi uMthendeleko, kodwa sidla umthendeleko esibhedlele, kule nkonzo, kuba ...' Umanyano lwabo lwahlala apho. Ukuba kukho enye into, iNkosi iya kubaxelela, kodwa… yindlela, yindlela… ”.
Umzekelo kaHumberto noClaudia wawuthathwa njengowona mzekelo ubalaseleyo wokudityaniswa nokuthatyathwa kwenxaxheba eCaweni ngaphandle kokuqinisekisa ukufikelela kuMthendeleko. Ukuba impendulo ka-Pope Francis ngexesha lentlanganiso yakhe neentsapho eMexico kunye nenkomfa noonondaba malunga nokubuya kubonakalisa ngokuchanekileyo indlela acinga ngayo, kusenokwenzeka ukuba angachazi uMthendeleko njengeyona nxaxheba ipheleleyo ebomini beCawe. Ootata besinodi bafuna ukuqhawula umtshato kwaye baphinde batshate.
Ukuba upopu akakhange ayikhethe le ndlela, angavumela iindinyana kwi-post-sinodal isibongozo sabapostile esinokuvakala singaqondakali kwaye sibolekise kufundo olwahlukeneyo, kodwa kusenokwenzeka ukuba upopu uya kubambelela kwimfundiso yeCawa (cf. Familiaris Consortio, Hayi. 84). Ngamaxesha onke ukhumbula amagama endumiso achithwe kwisibini saseMexico kunye nokuba iBandla leMfundiso yoKholo lihlaziye uxwebhu (ngokucacileyo elinamaphepha angama-40 okulungisa) kwaye lingenise uyilo olwahlukeneyo ukusukela ngoJanuwari, ngokutsho kwemithombo ethile. IVatican.
Abaqwalaseli bakholelwa ukuba uxwebhu luya kutyikitywa nge-19 ka-Matshi, isidima sika-St Joseph, umyeni weNtombi Enyulu uMariya kunye nesikhumbuzo sesithathu sokumiselwa kuka-Pope Francis.
Umthombo: it.aleteia.org