Siyayazi iVangeli kaMarko oNgcwele, imimangaliso kunye nemfihlo kaMesiya (nguPadre Giulio)
NguTata uGiulio Maria Scozzaro
Namhlanje ixesha eliQhelekileyo lokuThuthukiswa kweenkonzo liqala, sikhatshwa yiVangeli likaMarko. Yeyesibini kwiincwadi ezine zeVangeli zeTestamente eNtsha. Iqulethwe ngezahluko ezili-16 kwaye njengezinye iiVangeli ibalisa ngolungiselelo lukaYesu, imchaza ngokukodwa njengoNyana kaThixo kwaye inikezela ngengcaciso yeelwimi ezininzi, eyilelwe ngokukodwa abafundi bolwimi lwesiLatin, kwaye ngokubanzi, ababengengomaYuda.
IVangeli ibalisa ngobomi bukaYesu ukusuka ekuBhaptizweni kwakhe ngesandla sikaYohane uMbhaptizi ukuya engcwabeni elingenanto kunye nokubhengezwa koVuko, nokuba lelona bali libaluleke kakhulu liphathelene neziganeko zeveki ephelileyo yobomi bakhe.
Ingxelo emfutshane kodwa enzulu, ebonisa uYesu njengendoda yesenzo, i-exorcist, umphilisi kunye nomenzi wemimangaliso.
Lo mbhalo umfutshane wawuza kuvusa umdla omkhulu phakathi kwamaRoma, abanquli bezithixo ezingaziwayo kwaye befuna oothixo abatsha ukuba babanqule.
IVangeli likaMarko alibonisi ukuba nguThixo, kodwa lijolise kwimimangaliso kaYesu yokwenza amaRoma angazazi nje nasiphi na isithixo, kodwa noThixo ngokwakhe, uNyana kaThixo ongumntu kuYesu waseNazarete.
Umsebenzi onzima ukuba umntu ucinga ukuba ukufa kukaYesu kwakubandakanyiwe ekushumayeleni, kwaye apha kwavela umbuzo osemthethweni: Ngaba uThixo angafa Emnqamlezweni? Kuphela kukuqonda ngovuko lukaYesu okunokushiya ezintliziyweni zabafundi baseRoma ithemba lokunqula uThixo ophilileyo noyinyaniso.
AmaRoma amaninzi aguqula iVangeli kwaye aqala ukudibana ngokufihlakeleyo emangcwabeni ukunqanda intshutshiso embi.
IVangeli likaMarko lalisebenza ngokukodwa eRoma, emva koko lasasazeka kuyo yonke indawo. Kwelinye icala, uMoya kaThixo waphefumlela le ngxelo ibalulekileyo yembali yoluntu kaYesu Krestu, nenkcazo eneenkcukacha zemimangaliso emininzi, ukubethelela kubafundi ukumangaliswa kokuhlangana noThixo uMsindisi.
Imixholo emibini ebalulekileyo iyafumaneka kule Vangeli: imfihlelo kaMesiya kunye nobunzima babafundi ekuqondeni ubizo lukaYesu.
Nokuba ukuqala kweVangeli kaMarko kucacisa gca ukuba ungubani uYesu: "Ukuqala kweVangeli kaYesu Krestu, uNyana kaThixo" (Mk 1,1), into esiyibiza ngokuba yimfihlelo kaMesiya ngumyalelo awayehlala ewunika. UYesu akazivezi ubuni bakhe kunye nezenzo ezithile.
"Wabayala kabukhali ukuba bangathethi ngaye kuye nabani na" (Mk 8,30:XNUMX).
Umxholo wesibini obalulekileyo bubunzima babafundi bokuyiqonda imizekeliso kunye neziphumo zemimangaliso ayenzayo phambi kwabo. Emfihlakalweni ucacisa intsingiselo yemizekeliso, uyixelela abo bakulungeleyo ukuhambelana ngokuthembekileyo hayi kwabanye, abangafuni kushiya iminatha yobomi babo.
Iminatha abazenzela yona aboni bagqibela ngokuvalelwa entolongweni kwaye abasenayo indlela yokuhamba ngokukhululekileyo. Ziyinethiwekhi ezithi ekuqaleni zizise ukoneliseka okanye ukuthakatha, emva koko zidibanise nayo yonke into ejika ibe likhoboka.
Iminatha athetha ngayo uYesu yakhiwa ngothando nangomthandazo: "Ndilandeleni, ndiza kunenza abalobi babantu".
Naluphi na uncedo lokomoya olunikwa umoni okanye umntu odidekileyo, ophambeneyo kwihlathi lehlabathi unomvuzo kunaso nasiphi na isenzo.
Sisenzo esomeleleyo sokushiya iminatha yezono kunye nentando yakho ukwamkela ukuthanda kukaThixo, kodwa abo baphumeleleyo kulo mzamo baziva benoxolo lwangaphakathi kunye novuyo olungazange lubekho ngaphambili. Kukuzalwa kwakhona okuchaphazela umntu opheleleyo kwaye kumenze abone okwenyani ngamehlo amatsha, ukuhlala ethetha ngamazwi okomoya, ukucinga ngeengcinga zikaYesu.
«Bayishiya kwangoko ke iminatha yabo, bamlandela».