Yintoni ephantsi kwako konke ukugxeka kukaPopu Francis?
Amagqabi kunye namarhe okuqhekeka akhathaza ukuphela kwehlobo njengoko amalungiselelo aqala eRoma kwiSynod yooBhishophu kwingingqi yePan-Amazon, ubuncinci phakathi kwabantu abayiqondayo into ebizwa ngokuba yiTwitter yamaKatolika. Kwipulatifomu ebibanjelwe ngamanye amaxesha, ukukhutshwa koonobumba abangama-240 ukusuka kwisihlwele seHenny penny kuzo zonke iimbombo zeecawe ezahlukeneyo zecawa kubunzima kwiindaba zamva nje zangaphakathi zebandla eliqhekezayo.
Abazimele geqe kwimfundiso zecawa babexhalabile ngenxa yokwahlukana phakathi kwabalandeli "bendlela" yaseJamani okanye ngexesha lomsitho wokutyala umthi owawuvula isinodi eRoma. Esi sihlwele saye saba lixhoba lenkqubela-phambili ecaweni eyonwabileyo ukuveza uhanahaniso kwamanye amaKatolika awayethe ngexesha lepapa elalikho ngaphambili angabinamonde kubagxeki "boopopu" babo.
Ukujonga konke ukungathandeki, umntu unokuzibuza kuphela ukuba umntu wasemzini uza kwenza ntoni ngala maKristu, oya kuthi, ngokweengxelo zakwangoko, aziwe ngokuthandana kwabo.
Okokuqala, ukuphefumla okunzulu okucocekileyo- ukuba ayisiyonto ininzi yokwenza umthambo weyoga- kunye nesikhumbuzo esimnene: sukuphambanisa icawa nokucinga kwayo okujijekileyo kwimidiya yoluntu. Iindawo ezinobundlobongela bemfazwe kwi-Intanethi azikho apho uninzi lwamaKatolika kwiindawo ezifumana ukubonakaliswa kwabo, amava abo okanye iinkxalabo zabo. I-Twitter yamaKatolika, enkosi ukulunga, ayisiyiCawa yamaKatolika.
Oku akuthethi ukuba akukho miba yangoku ibalulekileyo yezakwalizwi kunye neecawe zokuxoxa ngekamva lecawe. Kodwa kufanelekile ukubuza ukuba yintoni elele ngaphaya-okanye ngaphantsi-kwempixano engaphezulu.
Amanye awona mazwi aphikisayo kaPapa uFrancis ayakuvuyela ukuphonononga imiba enxulumene nokungatshati kwabefundisi, umthendeleko wabantu abatshatileyo abafuna ukuzikhupha kwimibutho yabasebenzi "engekho mgaqweni" kunye nokwaziswa kwecawe ngabantu bayo abahlelelekileyo, zombini kwiilali zomthonyama ecaleni kwale IAmazon okanye kwiindawo zeLGBT kwizixeko ezikhulu zaseNtshona.
Upopu waqonda la mazwi, evela ngokukodwa e-United States, njengeentetho zokuxambulisana okwakungayi kumphelisa.
Emva kwala mazwi kukho amaKhatholika aneengxaki zovelwano kwaye, inyani, yimali eninzi ekufuneka ilahlwe kumaqonga onxibelelwano alolu hlobo agcina ukugxekwa kukaFrancis eqinile kwaye eqinile. Aba bagxeki bavela kwimvumelwano yamandla athi kwasekuqaleni kobupopu bakhe afumane isizathu sokukhathazeka ngoFrancis. Phambi kokuchasa ukunyamezelana nenkcubeko yemveli kunye nokufikelela kubudlelane kwabo baqhawule umtshato, abantu abakule nethiwekhi babenenkxalabo ngokucacileyo malunga nezopolitiko zakhe.
Isimangalo sikaFrancis senkcubeko yokulahla jikelele enika isidima sobuntu kwisibambiso semarike yasimahla kunye nekhwelo lakhe lokuphelisa ukusetyenziswa gwenxa njengembopheleleko ebonakalayo kunye neyokomoya kuye kwabothusa abathunywa nabaxhamli bemo yezoqoqosho kwihlabathi jikelele.
Upopu uFrancis uqalise ngohlengahlengiso lwee-curia kunye nezakhiwo ezicinezelayo ngaphakathi kweCawe yamaKatolika, nangona efuna ukuba kuphononongwe kwakhona imeko yezoqoqosho kwihlabathi liphela kwaye wagxininisa ukusilela okungagungqiyo ekufezekiseni uxanduva lwethu kwindalo. Jonga uqhushululu lomntu kunye nolucwangcisiweyo olubonisa ukunganyamezeleki kwizikhundla zobutyebi kunye nefuthe.
Ngaba ukugxeka kabukhali kukaFrancis kuqhutywa yinkxalabo yokwenene malunga "nokudideka" phakathi kwabantu abasezitulweni okanye ngolawulo lweepotifoliyo? Mhlawumbi incinci yazo zombini. Nokuba sithembekile isityebi sinokuba neenkxalabo ezifanelekileyo malunga nesiko kwaye banelungelo lokutyala imali, ngamanye amaxesha kakhulu, kwimiyalezo abafuna ukuyidlulisa eRoma.
Kodwa ezinye izizathu kufanelekile ukuba ziphononongwe njengoko ii-cocktail zaseMolotoov ziphoswa kwizithintelo kwimidiya yoluntu. Kwabaninzi, kuninzi kakhulu okusemngciphekweni kunokuba "ukuthanda" kunye nokuphindaphinda kulo mlo weengcinga.