Ithini iBhayibhile ngoMthendeleko?
KumaKatolika, isiBhalo siqulathwe kungekuphela kubomi bethu kodwa nakwiliturgy. Ewe, umelwe okokuqala kwi-liturgy, ukusuka kwi-Mass ukuya ku-bucala, kwaye kulapha apho sifumana khona ukwakheka kwethu.
Ukufunda izibhalo, ke, ayingombandela nje wokubona indlela iTestamente eNtsha eyanelisa ngayo eNdala. Kwinkoliso yobuProtestanti, iTestamente eNtsha yanelisa eyNdala, ke ngoko, emisele intsingiselo yebhayibhile, umshumayeli uyihambisa njengomxholo. Kodwa kubuKatolika, iTestamente eNtsha yanelisa eyNdala; ke ngoko uYesu Krestu, oyinzaliseko yaMdala, uzinikela kwi-Ekaristi. Njengokuba amaSirayeli namaJuda babesenza iinkonzo ezazisenziwa nguYesu ngokwakhe, wazalisekisa, waguqula, iBandla, ngokulinganisa nokuthobela uYesu, liqhuba umthendeleko we-Eucharist, iMisa.
Indlela ye-liturgical yokufezekiswa kweZibhalo ayisiyonyanzelo yamaKatolika eseleyo ukusuka kumaXesha Aphakathi kodwa iyahambelana nemibhalo ngokwayo. Kungenxa yokuba ukusuka kwiGenesis ukuya kwiSityhilelo, ubufundisi bulawula iSibhalo. Cinga ngoku kulandelayo:
Umyezo wase-Eden yitempile - kuba ubukho bothixo okanye uThixo benza itempile kwilizwe lakudala- noAdam njengombingeleli; Ke kamva iitempile zakwa-Israyeli zayilwa ukuba zibonise i-Eden, ngobubingeleli obuzalisekisa indima ka-Adam (kwaye ke noYesu Krestu, uAdam omtsha, ngumbingeleli omkhulu). Kwaye njengoko umphengululi wevangeli uGordon J. Wenham esitsho:
“IGenesis inomdla kakhulu kunqulo kunokuba kuqhelekile ukuba kucingwe. Iqala ngokuchaza ukudalwa kwehlabathi ngendlela ebonakalisa ukwakhiwa komnquba. Umyezo wase-Eden uboniswa njengendawo engcwele ehonjiswe ngezinto ezathi kamva zahombisa umnquba kunye netempile, igolide, amatye anqabileyo, iikherubhi kunye nemithi. IEden kulapho wayehamba khona uThixo. . . kwaye uAdam wakhonza njengombingeleli.
Emva kwexesha iGenesis iveza amanye amanani abalulekileyo enza amadini ngamaxesha abalulekileyo, kubandakanya u-Abheli, uNowa no-Abraham. UMoses wayalela uFaro ukuba awakhulule amaJuda aye kunqula: Utsho uYehova, uThixo kaSirayeli, ukuthi, Bandulule abantu bam, bandenzele umthendeleko entlango. (Eksodus 5: 1b ). Ininzi yePentatiki, iincwadi ezintlanu zikaMoses, imalunga nokufundisa ngemibingelelo kunye neminikelo, ngakumbi ukusuka kwisithathu sokugqibela seEksodus ukuya kwiDuteronomi. Iincwadi zembali ziphawulwa ngamadini. IiNdumiso zaziculwa kwinkonzo yamadini. Kwaye abaprofeti babengekho ngokuchaseneyo nesiko lamadini, kodwa babefuna abantu baphile ubomi obulungileyo, hleze imibingelelo yabo ibe yeyokuhanahanisa (uluvo lokuba abaprofeti bayamelana nobubingeleli obubingelelayo luvela kubaphengululi bamaProtestanti benkulungwane ye-56. ububingeleli kwizicatshulwa). UHezekile ngokwakhe wayengumbingeleli, kwaye u-Isaya wabona kwangaphambili iiNtlanga zizisa amadini azo eZiyon ekupheleni kwexesha (Isa 6: 8–XNUMX).
KwiTestamente eNtsha, uYesu umisela isithethe sedini le-Ekaristi. KwiZenzo, amaKristu okuqala ayaya kwiinkonzo zetempile ngelixa bezinikezela "kwimfundiso nakubudlelane babapostile, nasekuqhekezeni isonka, nasemithandazweni" (Izenzo 2:42). Kwiyoku-1 kwabaseKorinte 11, uSanta Paul ugalela isixa esihle se-inki ejongene nepropathi kwi-liturgy ye-Eucharistic. AmaJuda ayimpikiswano ende yokuphakama kobunzima kwimibingelelo yamaJuda. Kwaye iNcwadi yesiTyhilelo ayithethi kakhulu ngokoyikekayo kwamaxesha okugqibela nangakumbi ngobuninzi bezulu; Kananjalo, yayisetyenziswa ikakhulu njengemodeli yeeturgies emhlabeni.
Ngapha koko, amakholwa kuyo yonke imbali aye adibana neZibhalo ikakhulu kwimfundiso. Ukusuka kwilizwe lakudala ukuya kuthi ga kwishumi elinesithandathu lamakhulu, amahlanu okanye mhlawumbi ishumi leepesenti labemi ababekwazi ukufunda. Kwaye ke amaSirayeli, amaYuda kunye namaKristu ngewayemamele ukufundwa kweBhayibhile elunqulweni, kwiitempile, ezindlwini zesikhungu nasezicaweni. Ngapha koko, umbuzo okhokelayo okhokelele ekusekweni kwe-canon yeTestamente eNtsha yayingenguye "leliphi kula maxwebhu aphefumlelweyo?" Njengokuba iCawe yokuqala yayiqhubeka ngokulandelelana kwemibhalo, ukusuka kwincwadi yeVangeli kaMarko ukuya kweyesiThathu kwabaseKorinte, ukusukela kweyesi-2 kaYohane ukuya kwiZenzo zikaPaul naseThekla, ukusuka kumaHebhere ukuya kwiVangeli likaPeter, umbuzo wawusithi: "Leliphi kula maxwebhu ifundwe kwinkonzo yeCawa? " Icawa yokuqala yenza oku ngokubuza ukuba ngawaphi amaxwebhu avela kubapostile kwaye abonisa ukholo lwabapostile, abawenzayo ukumisela into enokufundwa neyashunyayelwa eMthendelekweni.
Ke ikhangeleka njani? Yinkqubo yamanyathelo amathathu, ebandakanya iTestamente eNdala, iTestamente eNtsha kunye nenkolo yeCawa. ITestamente eNdala ilungiselela ize iziganeko zeNtsha zifanekise, kwaye ke iNtsha iyazalisekisa iziganeko zeNdala. Ngokungafaniyo ne-Gnosticism, eyahlula iTestamente eNdala kwiNtsha kwaye ibona oothixo abahlukeneyo bajonge nganye, amaKatolika asebenza ngokuzithemba ukuba nguThixo omnye owongamele zombini iTestamente, ethi yona idibanise ibali lokusindisa kwindalo ukuya esiphelweni.