Ithini iBhayibhile ngeziqu zonqulo?
Uthini uYesu ngokusetyenziswa kwezibizo zonqulo? Ngaba iBhayibhile ithi akufuneki siyisebenzise kwaphela?
Ngelixa wayetyelele itempile yase Yerusalem kwiintsuku ezimbalwa ngaphambi kokubethelelwa kwakhe, uYesu wathabatha ithuba lokufundisa izihlwele. Emva kokuba elumkise isihlwele (kunye nabafundi bakhe) ngokuhanahanisa kweenkokeli zama Yuda, ubalumkisa ngokubhekisa kwizihlonipho zonqulo ezo nkokeli zizonwabisayo.
Imfundiso kaKristu ngokuphathelele izibizo zonqulo icace gca. Uthi: “… (iinkokheli zamaJuda) banqula indawo yokuqala kwisidlo sangokuhlwa… nemibuliso kwiimarike, nokubizwa ngabantu,” Rabhi, Rabhi “. Ke nina ze kungabizwa kuthiwe Rabhi, ngokuba inye iNkosi yenu…. kuba mnye uYihlo wenu, lowo usemazulwini. Kwaye akanakubizwa ngokuba yi-Master; Kuba mnye uMkhokeli wenu, * uKrestu (Mateyu 23: 6-10, HBFV xa zizonke).
Igama lesiGrike elithi Rhabbi kuMateyu 23 liguqulelwe "njengoRabi" kwivesi 7. Intsingiselo yalo yokoqobo ithi "inkosi yam" (uStrong) okanye "omkhulu wam" (Iingcaciso zamaGrike zikaThayer). Ngokucacileyo, ukusetyenziswa kwelebhile yenkolo yenye yezona zibizo zingavumelekanga kwiZibhalo.
Indawo yesiGrike apho igama lesiNgesi "tata" lifunyanwa khona. Amanye amahlelo, njengamaKatolika, avumela ukusetyenziswa kwesi sihloko kubabingeleli baso. Ukusetyenziswa kwayo ukwamkela imeko yenkolo yomntu, uqeqesho, okanye igunya akuvumelekanga eBhayibhileni. Oku kubandakanya ukunyelisa intloko yecawa yamaKatolika ngokuthi "ngoyise ongcwele". Kuyamkeleka ngokugqibeleleyo, nangona kunjalo, ukubhekisa kumzali oyindoda njengo "tata".
Igama apho sifumana khona "utitshala" wesiNgesi kwindima ye-8 neye-10 kaMateyu 23 livela kwigreek kathegetes (Strong's # G2519). Ukusetyenziswa kwayo njengesihloko kubhekisa kumntu ongumfundisi-ntsapho okanye isikhokelo esinefuthe lokuba ubambe indawo okanye iofisi yezenkolo. UYesu, njengoThixo weTestamente eNdala, ubanga ukusetyenziswa okukodwa kuka "titshala" wakhe!
Ezinye izihloko ezingamkelekanga zonqulo, ezisekwe kwinjongo yokomoya yeemfundiso zikaYesu kuMateyu 23, "nguPopu", "uVicar kaKristu" kunye nezinye ezisetyenziswa ikakhulu ngamaKatolika. La magama asetyenziselwa ukubonisa umntu abakholelwa kwelona gunya liphezulu lomoya emhlabeni (Catholic Encyclopedia ka-1913). Igama elithi "vicar" libonisa umntu owenza izinto endaweni yomnye okanye obambeleyo
Njengoyena "tata ungcwele", isihloko sika "Pope" asilunganga kuphela kodwa sikwanyelisa. Kungenxa yokuba amahlelo anika inkolelo yokuba umntu unikwe igunya elingcwele namandla phezu kwamaKrestu. Oku kuchasene noko kufundiswa yiBhayibhile, ethi akukho mntu kufuneka alawule ukholo lomnye (jonga u-1 Petros 5: 2 - 3).
UKristu akazange anike nawuphi na umntu amandla apheleleyo okuyalela imfundiso yawo onke amanye amakholwa kwaye alawule phezu kokholo lwabo. Kwanompostile uPetros, amaKatolika amgqala njengopopu wokuqala, akazange azibangele igunya elinjalo. Endaweni yoko, wazibiza "njengeqabane elidala" (1Pe 5: 1), omnye wamakholwa angamaKristu aqolileyo awayekhonza ecaweni.
UThixo akafuni abo bakholelwa kuye basebenzise izihloko ezixoka ezifuna ukudlulisela komnye umntu "inqanaba" elingaphezulu lomoya okanye igunya kunabanye. Umpostile uPawulosi wafundisa ukuba naye akabanga nelungelo phezu kwenkolo yomntu, koko wazibona njengomntu owanceda ukwandisa uvuyo lomntu kuThixo (2 kwabaseKorinte 1:24).
Anxibelelana njani amaKristu? Izikhombisi ezibini ezamkelekileyo zeTestamente eNtsha kwamanye amakholwa, kubandakanya abo bakhule ngakumbi elukholweni, "ngabazalwana" (KwabaseRoma 14:10, 1 KwabaseKorinte 16:12, kwabase-Efese 6:21, njl.) Kunye "nodade" (KwabaseRoma 16: 1) , 1 kwabaseKorinte 7:15, Yakobi 2:15, njl.).
Abanye baye bazibuza ukuba ingaba isifinyezo esithi "Mnu", esasivela phakathi kwiminyaka yoo-1500 njengohlobo olufinyeziweyo lwegama elithi "inkosi", samkelekile ukusetyenziswa. Kumaxesha anamhlanje, eli gama alisetyenziswa njengesihloko senkolo kodwa endaweni yalo lisetyenziswa njengesiqhelo ukubhekisa kwindoda endala. Yamkelekile ngokubanzi ukuyisebenzisa.