Wathini uPopu oNgcwele uJohn Paul II malunga "nolwakhiwo lwesono"
Xa sukuba elinye ilungu lomzimba liva ubunzima, sonke siyabandezeleka;
Kwileta yobufundisi evuleke iintliziyo zethu, iUSCCB iphonononga imbali yengcinezelo yabantu esekwe kubuhlanga nobuhlanga eMelika kwaye ichaze ngokucacileyo: "Iingcambu zobuhlanga zinabele nzulu emhlabeni wentlalo yethu" .
NjengamaKristu agcina inkolo akholelwa kwisidima sabo bonke abantu, kufuneka siyivume ngokuphandle ingxaki yobuhlanga kwisizwe sethu kwaye siyichase. Sifanele sikubone ukungabikho kokusesikweni komntu othi uhlanga okanye ubuhlanga bakhe bungaphezulu kobabanye, ukuba nesono kwabantu kunye namaqela asebenza kwezi zimvo nokuba ezi zimvo ziyichaphazele njani imithetho yethu nendlela esebenza ngayo. uluntu lwethu.
Thina maKatolika kufanele ukuba sibe phambili kwidabi lokuphelisa ubuhlanga, endaweni yokunika umgca phambili kubantu abaphenjelelwe ngakumbi ziimbono ezahlukeneyo kunaleyo yeVangeli kaYesu Krestu. Sisebenzisa ulwimi esele iCawa ithethe ngalo ngezono ezinje ngobuhlanga. Sele sinezifundo malunga nendlela esinoxanduva ngayo ukuyiphelisa.
Icawe ngokwesiko layo nakwi Katekisimu ithetha “ngezakhiwo zesono” kunye "nesono sentlalo". ICatechism (1869) ithi: “Izono zibangela iimeko namaziko entlalo achasene nokulunga kukaThixo. "Izakhiwo zesono" yimbonakalo kunye neziphumo zezono zakho. Bakhokelela amaxhoba abo ekwenzeni ububi ngokulandelelana kwabo. Ngengqondo efanayo, benza "isono sentlalontle".
UPapa uSanta John Paul II, kwisikhuthazo sakhe sabapostile esithi Reconciliatio et Paenitentia, uchaza isono sentlalontle - okanye "izakhiwo zesono" njengoko eyibiza njalo kwi-encyclopical Sollicitudo Rei Socialis- ngeendlela ezahlukeneyo.
Okokuqala, ucacisa ukuba "ngenxa yomanyano lomntu oluyimfihlakalo kwaye aluphatheki njengokuba luyinyani kwaye lubambekile, isono somntu ngamnye ngandlela thile sichaphazela abanye". Kule ndlela yokuqonda, njengoko imisebenzi yethu elungileyo iyakha iBandla kunye nehlabathi, sonke isono sinemiphumela eyonzakalisa iBandla liphela kunye nabantu.
Inkcazo yesibini yesono sentlalontle ibandakanya "ukuhlaselwa ngokuthe ngqo kummelwane ... ngokuchasene nomntakwenu okanye udade". Oku kubandakanya "zonke izono ezichasene namalungelo omntu". Olu hlobo lwesono sentlalontle lunokwenzeka phakathi "komntu ngokuchasene noluntu okanye kuluntu ngokuchasene nomntu".
Intsingiselo yesithathu enikwa nguJohn Paul II "ibhekisa kubudlelwane phakathi koluntu olwahlukeneyo" "olungasoloko luhambelana nesicwangciso sikaThixo, ofuna kubekho ubulungisa emhlabeni kunye nenkululeko noxolo phakathi kwabantu, amaqela kunye nabantu. . Ezi ntlobo zesono sentlalontle zibandakanya imizabalazo phakathi kweeklasi ezahlukeneyo okanye amanye amaqela kuhlanga olunye.
UJohn Paul II uyaqonda ukuba ukuchonga uxanduva lwezakhiwo ngokubanzi zezono kunzima, kuba ezi zenzo phakathi koluntu "phantse zihlala zingaziwa, njengoko izizathu zazo zintsokothile kwaye zingasoloko zichonga". Kodwa yena, kunye neCawe, ubhenela kwisazela ngasinye, kuba le ndlela yokuziphatha "sisiphumo sokuqokelelwa kunye nokuxinana kwezono ezininzi". Ubume besono asizizo izono ezenziwa luluntu, kodwa umbono wehlabathi ofunyanwa kuluntu oluchaphazela amalungu alo. Kodwa ngabantu abenza oko.
Wongeza athi:
Le yimeko yezona zono zabo babangela okanye baxhasa ububi okanye babuxhaphaza; kwabo banako ukunqanda, ukuphelisa okanye ubuncinci ukunciphisa umda othile wobubi ekuhlaleni, kodwa abangakwenziyo ngenxa yobuvila, uloyiko okanye iyelenqe lokuthi cwaka, ngenxa yobumbano obufihlakeleyo okanye ukungakhathali; yabo babalekela kwimeko ekucingelwa ukuba ayinakwenzeka yokutshintsha umhlaba kunye nabo bangabalekiyo umzamo kunye nokuzincama okufunekayo, ukuvelisa izizathu ezithile zodidi oluphezulu. Olona xanduva luxanduva lomntu ngamnye.
Yiyo loo nto, ngelixa izakhiwo zoluntu zibonakala ngokungaziwayo zibangela izono zentlalo zokungabikho kokusesikweni, abantu eluntwini banoxanduva lokuzama ukutshintsha ezi zakhiwo zingenabulungisa. Oko kuqala njengesono sabantu abanefuthe eluntwini kukhokelela kulwakhiwo lwesono. Ikhokelela abanye ekubeni benze isono esinye okanye esinye, ngokuzikhethela. Xa oku kubandakanywa eluntwini, iba sisono sentlalontle.
Ukuba siyayikholelwa inyaniso yokuba izono zomntu ngamnye zichaphazela umzimba uphela, xa kukho naliphi na ilungu lomzimba elibuhlungu, sonke siyabandezeleka. Injalo imeko yeCawa, kodwa noluntu lonke. Abantu abenziwe ngokomfanekiso kaThixo babandezelekile kuba abanye bakholelwa kubuxoki bokuba umbala wolusu lomntu umisela ukubaluleka kwakhe. Ukuba asilwi nxamnye nesono sentlalontle ngenxa yento uJohn Paul II ayibiza ngokuba kukungakhathali, ukonqena, uloyiko, into eyimfihlo okanye iyelenqe lokuthi cwaka, iba sisono sethu nathi.
U-Krestu usibekele umzekelo wokuba sifike njani kwabo bacinezelweyo. Wabathethela. Wabaphilisa. Luthando lwakhe kuphela olunokuzisa ukuphilisa kwisizwe sethu. Njengamalungu omzimba wakhe eCaweni, sibizelwe ukwenza umsebenzi wakhe emhlabeni. Ngoku lixesha lokuya phambili njengamaKatolika kwaye sabelane ngenyaniso malunga nokuxabiseka komntu wonke. Kufuneka sibacingele kakhulu abo bacinezelweyo. Kufuneka sishiye i-99, njengoMalusi Olungileyo kulo mzekeliso, kwaye sijonge lowo usokolayo.
Ngoku sele sibonile kwaye sabiza isono ekuhlaleni sobuhlanga, masenze into malunga nayo. Funda imbali. Yiva amabali abo babandezelekileyo. Khangela indlela onokubanceda ngayo. Thetha ngobuhlanga njengobubi emakhayeni ethu nakwiintsapho zethu. Yazi abantu abaneemvelaphi ezahlukeneyo. Jonga indalo entle yeCawe. Kwaye ngaphezu kwayo yonke into sibanga ukufezekiswa kobulungisa kwilizwe lethu njengentshukumo yamaKristu.