Wathini uPapa Francis ngemibutho yabasebenzi?
"UFrancesco", uxwebhu olusandula ukukhutshwa ngobomi nobufundisi bukaPopu Francis, lwenze iindaba emhlabeni wonke, njengoko ifilimu iqulethe indawo apho uPopu Francis afuna ukwamkelwa kwemithetho yomanyano lwabasebenzi kubantu abatshatileyo .
Abanye babaphembeleli kunye neengxelo zeendaba bacebisa ukuba uPopu Francis utshintshe imfundiso yamaKatolika ngamazwi akhe. Phakathi kwamaKatolika amaninzi, izimvo zikapopu ziye zaphakamisa imibuzo malunga nokuba uthini upopu, ithetha ntoni kwaye ifundisa ntoni iCawe ngemibutho yoluntu kunye nomtshato. I-CNA ivavanya le mibuzo.
Wathini uPapa Francis ngemibutho yabasebenzi?
Ngexesha lecandelo "likaFrancis" elalixoxa ngenkathalo kaPapa uFrancis kumaKatolika azichaza njenge-LGBT, upopu wenza amagqabantshintshi amabini.
Kuqala wathi: “Amafanasini anelungelo lokuba yinxalenye yosapho. Bangabantwana bakaThixo kwaye banelungelo losapho. Akukho mntu kufuneka agxothwe okanye angonwabi ngenxa yoku. "
Ngelixa upopu engakhange acacise ngokubaluleka kwala mazwi kule vidiyo, uPopu Francis ebethethe kwangethuba ukukhuthaza abazali kunye nezihlobo ukuba zingabagxothi okanye babaphephe abantwana abachonge njenge-LGBT. Oku kubonakala ngathi yingqondo apho upopu wathetha ngelungelo labantu lokuba yinxalenye yosapho.
Abanye bacebisa ukuba xa uPopu Francis wayethetha "ngelungelo losapho," uPopu wayenikezela ngohlobo oluthile lwenkxaso yokuxhasa ukwamkelwa kwabantu besini esinye. Kodwa ngaphambili upopu wayethetha ngokuchaseneyo nokwamkelwa kwabantwana, esithi ngabo abantwana "bahluthwe ukukhula kwabo okunikwa ngutata nomama kwaye bethandwa nguThixo", esithi "wonke umntu uyadinga utata. Umama oyindoda kunye nomntu obhinqileyo onokubanceda babumbe ubuni babo ".
Kwimibutho yabasebenzi, upopu wathi: “Into ekufuneka siyenzile ngumthetho kwimibutho yabasebenzi. Ngale ndlela ke zigutyungelwe ngokusemthethweni. "
"Ndikukhusele oku," wongeze watsho uPopu uFrancis, ngokubhekisele kwisindululo sakhe kubazalwane abangoobhishophu, ngexesha lengxoxo ka-2010 eArgentina ngomtshato wabantu besini esinye, ukuba ukwamkelwa kwemibutho yabasebenzi kunokuba yindlela yokuthintela ukwenziwa kwemithetho. ngomtshato wesini esifanayo kwilizwe.
Wathini uPapa Francis ngomtshato wesini?
Akukho nto. Umxholo womtshato wamafanasini awuzange uxoxwe kuxwebhu. Kubulungiseleli bakhe, uPopu Francis uhlala eyinyanzelisa imfundiso yeCawa yamaKatolika ukuba umtshato ubudlelane phakathi kwendoda nomfazi.
Ngelixa uPopu uFrancis uhlala ekhuthaza isimo sokwamkela amaKatolika azichaza njenge-LGBT, upopu ukwathe "umtshato uphakathi kwendoda nomfazi," watsho esithi "usapho lusongelwa yimizamo ekhulayo ngu ezinye ukuphinda zichaze ezona ndawo zomtshato ”, kunye neenzame zokuchaza ngokutsha umtshato" zisongela ukusonakalisa icebo likaThixo lendalo ".
Kutheni le nto izimvo zikapopu kwimibutho yabasebenzi iyinto enkulu?
Nangona uPopu Francis wayekhe waxoxa ngemibutho yabasebenzi, akazange awamkele ngokucacileyo lo mbono esidlangalaleni ngaphambili. Nangona umxholo wezicatshulwa zakhe kolu xwebhu ungachazwanga ngokupheleleyo, kwaye kunokwenzeka ukuba upopu wongeze iziqinisekiso ezingabonwanga kwikhamera, ukuvuma imibutho yabasebenzi kwizibini ezitshatileyo kuyindlela eyahluke kakhulu kupopu, omele ukumka kwisikhundla sababini ababengaphambi kwakhe kulo mbandela.
Ngo-2003, kuxwebhu olwavunywa nguPopu John Paul II lwaza lwabhalwa nguKhadinali uJoseph Ratzinger, owaba ngu-Pope Benedict XVI, iBandla leMfundiso Yokholo lafundisa ukuba "ukuhlonipha abantu abathandana besisini esinye ngekhe nangayiphi na indlela kukhokelele ekuvunyelweni indlela yokuziphatha kwabantu besini esinye okanye ukwamkelwa ngokusemthethweni kweemanyano zabantu besini esinye “.
Nokuba iimanyano zikarhulumente zinokunyulwa ngabantu ngaphandle kwabantu abatshatileyo, njengabantakwabo okanye abahlobo abazinikeleyo, i-CDF ithe ubudlelwane bobufanasini buya "kubonwa kwangaphambili kwaye buvunyiwe ngumthetho" kwaye imibutho yabasebenzi "iyakusitha imilinganiselo yokuziphatha isiseko. kwaye kubangele ukwehla kweziko lomtshato “.
"Ukwamkelwa ngokusemthethweni kweemanyano zobufanasini okanye ukubekwa kwazo kwinqanaba elifanayo nomtshato akuthethi nje kuphela ukwamkelwa kokuziphatha okugwenxa, ngesiphumo sokwenza ukuba ngumzekelo kuluntu lwanamhlanje, kodwa kuya kuphinda kusithele neenqobo ezisesikweni ezililifa lemveli ubuntu ", uqukumbela uxwebhu.
Uxwebhu lwe-CDF luka-2003 luqulethe inyani yemfundiso kunye nezikhundla zikaJohn Paul II kunye noBenedict XVI ngendlela yokusebenzisa imfundiso yeCawa ngokufanelekileyo kwimicimbi yezopolitiko malunga nokulawulwa koluntu kunye nommiselo womtshato. Ngelixa ezi zikhundla zingqinelana nendlela yokuziphatha yeCawa ende ngalo mbandela, aziqwalaselwa njengamanqaku okholo.
Abanye abantu baye bathi into efundiswe ngupopu kukuwexuka. Yinyani?
Amagqabantshintshi kapopu awakhanyelanga okanye abuza nayiphi na imfundiso eyinyani ekufuneka amaKatolika ayigcine okanye ayikholelwe. Ewe, upopu uhlala eyixhasa imfundiso yeCawa malunga nomtshato.
Isimemo sikapopu somthetho wemanyano yabasebenzi, nesibonakala sahlukile kwisikhundla esachazwa yi-CDF ngo-2003, sathatyathwa sasimela ukuvela kwisigqibo esasiside esasifundiswa ziinkokeli zeCawa. inyani. Uxwebhu lweCDF luthi imithetho yemanyano yabasebenzi inika imvume yokuziphatha ngokwesini; Ngelixa upopu evakalisa ukuxhasa imibutho yabasebenzi, kwisikhundla sakhe sobupapa wathetha nangokuziphatha okubi ngokwesini.
Kubalulekile ukuba uqaphele ukuba udliwanondlebe asiyiyo iqonga lokufundisa ngokusesikweni kwamapapa. Amagqabantshintshi kapopu awakhange anikwe ngokupheleleyo kwaye akukho mbhalo ungenisiweyo, ke ngaphandle kokuba iVatican inike enye ingcaciso, kufuneka ithathelwe ingqalelo kulwazi olunqongopheleyo olufumanekayo kubo.
Sinomtshato wesini esifanayo kweli lizwe. Kutheni le nto kukho umntu othetha ngemibutho yabasebenzi?
Ngamazwe angama-29 emhlabeni awamkela ngokusemthethweni "umtshato" wesini esifanayo. Uninzi lwazo lufumaneka eYurophu, eMntla Melika okanye eMzantsi Melika. Kodwa kwezinye iindawo zehlabathi, impikiswano malunga nokuchazwa komtshato sele iqalile. Kwezinye iindawo zaseLatin America, umzekelo, ukuchazwa ngokutsha komtshato ayisiyiyo imixholo yezopolitiko, kwaye abezopolitiko abangamaKatolika bayayichasa imizamo yokumisela umthetho womanyano lwabasebenzi.
Abachasi bemibutho yabasebenzi bathi bahlala beyibhulorho eya kumthetho womtshato wabantu besini esinye, kwaye abatshakazi emtshatweni kwamanye amazwe bathe banenkxalabo yokuba abaphembeleli be-LGBT bazakusebenzisa amazwi kapopu kwi-documentary ukuqhubela phambili indlela eya emtshatweni wesini esifanayo.
Ifundisa ntoni iCawe ngobufanasini?
ICatechism of the Catholic Church ifundisa ukuba abo bachonga njenge-LGBT “mabamkelwe ngentlonipho, uvelwano nobuntununtunu. Nawuphi na umqondiso wocalucalulo olunxamnye nabo kufuneka uthintelwe. Aba bantu babizelwe ukwenza intando kaThixo ebomini babo kwaye, ukuba bangamaKristu, ukudibanisa ubunzima abanokudibana nabo ukusuka kwimeko yabo ukuya kumbingelelo woMnqamlezo weNkosi ”.
ICatechism ithi utyekelo lwamafanasini "aluphazamiseki kakuhle", izenzo zobufanasini "zichasene nomthetho wendalo" kwaye abo bazichaza njengabantu abathandana nabathandana nabathandana nabanye, njengabo bonke abantu, babizelwe ekuziphatheni okucocekileyo.
Ngaba amaKatolika kufuneka avumelane nopopu kwimibutho yabasebenzi?
Iingxelo zikaPopu Francis ku "Francis" azibonisi ukufundisa ngokusesikweni kwamapapa. Ngelixa ukuvuma kukapopu ngesidima sabo bonke abantu kunye nesimemelelo sakhe sokuhlonitshwa kwabo bonke abantu sisekwe kwiimfundiso zamaKatolika, amaKatolika akanyanzelekanga ukuba athathe isikhundla somthetho okanye sezopolitiko ngenxa yezimvo zikapopu ezibhaliweyo. .
Abanye oobhishophu bavakalise ukuba balinde ukucaciswa ngakumbi zizimvo zikapopu ezivela eVatican, ngelixa omnye ecacisa ukuba: “Ngelixa imfundiso yeCawa ngomtshato icacile kwaye ingenakuguqulwa, incoko kufuneka iqhubeke ngeyona ndlela ibalaseleyo yokuhlonela isidima sobudlelwane bezesondo. ukuze bangabandlululwa. "