Wenza ntoni ke ingelosi yethu emva kokusweleka kwethu?

Katekisiki weCawa yama Katolike, ubhekisa kwiingelosi, ufundisa inani lama-336 ukuba "ukususela ekuqaleni kude kube lixesha lokufa kobomi bomntu bujikelezwe kukhuseleko lwabo kunye nokuzicelela kwabo".

Ukusuka koku kuyaqondwa ukuba umntu uyakonwabela ukukhuselwa yingelosi yakhe ayigcinayo nokuba sele efile. Ubudlelwane obunikwa ziingelosi abuchaphazeli obu bomi basemhlabeni, kuba isenzo sabo sihamba kobunye ubomi.

Ukuqonda ubudlelwane obudibanisa iingelosi emadodeni ngexesha lokutshintsha kobomi obunye, kubalulekile ukuqonda ukuba iingelosi 'zathunyelwa ukuba zikhonze abo bamele ukuba baludle ilifa usindiso' (Heb 1: 14). Ist. Basil the Great sifundisa ukuba akukho mntu uya kukhanyela ukuba "Onke amalungu abathembekileyo unengelosi njengomkhuseli wawo kunye nomalusi, amkhokelele ebomini" (cf.CCC, 336).

Oku kuthetha ukuba iingelosi ezingumlondolozi ziye njengothumo lwazo oluphambili ukusindiswa komntu, loo mntu ungena kubomi bomanyano kunye noThixo, kwaye kule tumente kufunyanwa uncedo abalunika kwimiphefumlo xa bezimisa phambi koThixo.

Ootata beCawe bayawukhumbula lo myalezo ukhethekileyo ngokuthi iingelosi ezigcinayo zincedise umphefumlo ngexesha lokufa kwaye ukhusele kuhlaselo lokugqibela lweedemon.

U-St. Louis Gonzaga (1568-1591) ufundisa ukuba xa umphefumlo ushiya umzimba uhambisana nawo kwaye uthuthuzelwa yingelosi ukuba umelwe kukuzimela phambi kweNkundla yamaTyala kaThixo. Ingelosi, ngokutsho kwengcwele, ka-Kristu ukuze umphefumlo usekwe kubo ngexesha lokugwetywa kwakhe, kwaye akuba isigwebo sivakalisiwe nguMgwebi oNgcwele, ukuba umphefumlo uthunyelwe e-Purgatory, uhlala efumana utyelelo lwengelo lakhe eligada, elimthuthuzelayo kwaye iyamthuthuzela ngokuthi imzisele imithandazo eyenzelwe yena kunye nokuqinisekisa ukukhululwa kwakhe kwikamva.

Ngale ndlela kuyaqondwa ukuba uncedo kunye nomsebenzi weengelo eligcinayo alupheli ngokusweleka kwabo babeyi-protégé yabo. Le njongo iyaqhubeka ide izise umphefumlo kunye noThixo.

Nangona kunjalo, kufuneka sithathele ingqalelo inyani yokuba emva kokuba umntu efile umgwebo othile ulindele thina apho umphefumlo phambi koThixo unokukhetha phakathi kokuvula eluthandweni lukaThixo okanye ubenqabile uthando kunye nokuxolelwa, ngaloo ndlela ulahla ubudlelane obonwabisayo ngonaphakade kunye naye (cf.John Paul II, abaphulaphuli ngokubanzi nge-4 ka-Agasti ka-1999).

Ukuba umphefumlo uthatha isigqibo sokungena ebudlelwaneni noThixo, idibana nengelosi yayo ukuba idumise u-Thatu kaThixo ngonaphakade.

Kunokwenzeka, nangona kunjalo, ukuba umphefumlo uzifumane "ukwimeko evulekileyo kuThixo, kodwa ngendlela engafezekanga", kwaye emva koko "indlela yokugcwala okugcwele kufuna ukucocwa, nto leyo ukholo lweCawe lubonisa ngemfundiso ' I-Purgatory '”(UJohn Paul II, abaphulaphuli ngokubanzi nge-4 ka-Agasti ka-1999).

Kule meko, ingelosi, ekubeni ingcwele kwaye inyulu kwaye ihleli phambi koThixo, ayifuni kwaye ayinakuze ithathe inxaxheba kolu kuhlanjululwa komphefumlo weprotein yayo. Into ayenzayo kukuthethelela impatho yakhe phambi kwetrone kaThixo kwaye afune uncedo kubantu abasemhlabeni ukuba bangenise imithandazo kwi-protégé yakhe.

Imiphefumlo ethatha isigqibo sokwala ngokuqinisekileyo uthando kunye nokuxolelwa nguThixo, ngaloo ndlela balahla ubudlelwane obungenasiphelo kunye naye, bayeka nokonwabela ubuhlobo kunye nengelosi yabo ebagcinayo. Kwesi siganeko sibuhlungu, ingelosi idumisa ubulungisa nobungcwele baphezulu.

Kuzo zontathu iimeko ezinokwenzeka (Izulu, iPurattery okanye isihogo), ingelosi iya kusoloko ikonwabela ukugwetywa nguThixo, kuba uyazimanya ngendlela egqibeleleyo negcweleyo kwintando kaThixo.

Kwezi ntsuku, masikhumbule ukuba singazibandakanya neengelosi zabahlobo bethu abaswelekileyo ukuze bazise imithandazo yethu kunye nezikhungo zethu phambi koThixo ukuze kubonakaliswe inceba yakhe.