Ingxelo kaMcCarrick ithetha ntoni ecaweni
Kwiminyaka emibini edlulileyo, uPapa Francis wacela ingxelo epheleleyo malunga nendlela uTheodore McCarrick akwazi ngayo ukunyuka irenki yecawa kwaye wafunga ukuba uzokuya esidlangalaleni ngengxelo. Abanye abantu bebengakholelwa ukuba olo lwalamano luya kuze lubone ukukhanya kwemini. Abanye babemoyika.
Nge-10 kaNovemba, uPope Francis wasigcina isithembiso sakhe. Le ngxelo ayizange yenzeke, ifundwe njengamaxwebhu eVatican endikhumbulayo. Ayambathiswanga ngamagama ashinyeneyo ecawa okanye izikhombisi ezingacacanga kwizenzo ezigwenxa. Ngamanye amaxesha umzobo kwaye uhlala utyhila. Ngokubanzi, ngumzobo otshabalalisayo wenkohliso yobuqu kunye nokungaboni kwamaziko, ukuphulukana namathuba kunye nokholo oluphukileyo.
Kwabo bethu banamava ngamaxwebhu eVatican kunye nophando lweVatican, ingxelo iyamangalisa kwiinzame zayo zokungafihli nto. Kumaphepha angama-449, ingxelo igqibelele kwaye ngamanye amaxesha iyadinisa. Akuzange kudlulwe kudliwanondlebe olungaphaya kwama-90 kuphela, kodwa iikowuti ezibanzi ezivela kwimbalelwano yaseVatican nakumaxwebhu atyhila unaniselwano lwangaphakathi phakathi kwabantu neeofisi.
Kukho amaqhawe afumanekayo, nakwibali eliphazamisayo lendlela uMcCarrick aphakame ngayo kwisikhundla ngaphandle kwamarhe aqhubekayo okuba wayelala ebhedini yakhe nabefundisi nabefundisi. UKhadinali John J. O'Connor, umzekelo. Akaphelelanga nje ekuchazeni inkxalabo yakhe, wenza njalo ngokubhala, ezama ukumisa ukunyuka kukaMcCarrick kwiNew York See of Cardinal.
Ababenesibindi nangakumbi yayingamaxhoba asindayo azama ukuthetha, umama ozama ukukhusela abantwana bakhe, abacebisi abalumkisa ngezityholo abazivayo.
Ngelishwa, umbono ongapheliyo kukuba abo bafuna ukuphakamisa iinkxalabo zange beviwe kwaye amarhe atyeshelwe kunokuba aphandwe kakuhle.
Njengoninzi lwemibutho emikhulu kwaye ingasebenzi kakuhle, icawe luluhlu lweesilos, ezithintela unxibelelwano olusondeleyo nentsebenziswano. Ngapha koko, njengemibutho emikhulu, ilumkile kwaye iyazikhusela. Yongeza koku inkcazo enikwe inqanaba kunye nolawulo oluphezulu, kwaye kulula kakhulu ukubona ukuba ukungagqibeki yayikukuchaza, ukungahoyi, okanye ukufihla.
Kukho izinto endinqwenela ukuba ziphononongwe ngakumbi. Enye yindlela yemali. Nangona ingxelo ithi uMcCarrick akazange amkele ukuqeshwa kwakhe eWashington, kuyacaca ukuba wayengumntu oxhasa imali kakhulu kwaye wayexatyisiwe. Uye wasasaza ububele bakhe ngohlobo lwezipho kumagosa amaninzi ecawa abathi ekujongeni baphakamise inkxalabo malunga nokuziphatha. Ukutshekishwa kwengxelo yemali kubonakala kufanelekile.
Okuphazamisayo ngokulinganayo kukuba babebaninzi abefundisi kunye nabefundisi kwiidayosisi apho uMcCarrick wakhonza khona ababenolwazi lokuqala ngokwenzekileyo kwindlu yakhe yaselwandle kuba babekhona nabo. Kwenzeka ntoni kuloo madoda? Ngaba baye bathula? Ukuba kunjalo, isixelela ntoni ngenkcubeko esenokuhlala?
Esona sifundo sibaluleke kakhulu inokuba yile: ukuba ubona into, yitsho into. Uloyiko lokuziphindezela, uloyiko lokungahoywa, ukoyikwa kwegunya akusakwazi ukulawula abantu okanye abefundisi. Ingqwalaselo kufuneka ihlawulwe kwizityholo ezingaziwayo.
Kwangelo xesha, isimangalo ayisosigwebo. Ubizo lendoda alunakonakaliswa lilizwi. Ubulungisa bufuna ukuba bangazigwebi ngokwabo kwizityholo, kodwa bafuna ukuba izityholo zingakhathalelwa.
Isono sokuxhatshazwa, isono sokufihla okanye ukungahoyi ukuxhatshazwa akusayi kuhamba kunye nolwalamano. Upopu uFrancis, oye wasilela ekufezekiseni imigangatho yakhe kwiindawo ezinje ngeChile, uyawazi umngeni. Kuya kufuneka iqhubeke nokunyanzela ukuphendula kunye nokwenza izinto elubala ngaphandle koloyiko okanye ukwamkeleka, kwaye amarhamente kunye nabefundisi kufuneka baqhubeke nokunyanzelisa uhlaziyo kunye nohlaziyo.