Ziyintoni iziporho ngamaKristu?
Uninzi lwamaKrestu ndiyazi ukuba bathi amabali eziporho zizenzeko zendalo okanye imisebenzi yeedemon. Kodwa ngaba ezi zikhetho zimbini kuphela?
Icawa ayikaze iwusombulule ngokuqinisekileyo lo mbuzo- enyanisweni, ezinye zezona zikolo ziphambili zonqulo azivumelani. Kodwa iCawe iqinisekisile ukubonakala kwabantu abangcwele abaswelekileyo kunye nemiyalezo abayiphetheyo. Oku kusinika into yokwenza.
Isiporho sivela kwigama lesiNgesi sakudala esihambelana nejamani yaseJamani, ethetha "umoya," kwaye ngokuqinisekileyo amaKrestu akholelwa kwimimoya: uThixo, iingelosi kunye nemiphefumlo yabantu abangasekhoyo bonke bayafaneleka. Uninzi luthi imiphefumlo yabafileyo mayingabhaduli phakathi kwabaphilayo, kuba emva kokufa umphefumlo ongabonakaliyo uyahlukana nomzimba wenyama kude kube luvuko (Izityhilelo 20: 5, 12-13). Kodwa ngaba zikhona izizathu ezifanelekileyo zokukholelwa ukuba oomoya babantu bayavela eMhlabeni?
KwiZibhalo eziNgcwele sifunda ngoomoya babantu ababonakala kwabaphilayo. Umzekelo, igqwirha lase-Endor likhumbula isiporho somprofeti uSamuweli (1 Sam 28: 3-25). Inyaniso yokuba igqwirha lothuswa ngumsitho licebisa ukuba amabango akhe angaphambili okunyusa imimoya kusenokwenzeka ukuba abubuxoki, kodwa iZibhalo zibabonisa njengesiganeko sokwenene esingafanelekanga. Sixelelwa ukuba uJudas Maccabeus wadibana nesiporho sikaOnias umbingeleli omkhulu embonweni (2 Macc 15: 11-17).
Kwivangeli kaMateyu, abafundi babona uMoses noEliya (ababengekavuki) noYesu kwiNtaba yoTshintsho (Mt 17: 1-9). Ngaphambi koku, abafundi babecinga ukuba u Yesu ngokwakhe wayengumoya (uMateyu 14:26), ebonisa ukuba ubuncinci babenombono weziporho. Ebonakala emva kokuvuka kwakhe, endaweni yokulungisa le ngcamango yeziporho, u Yesu uthi akanguye (uLuka 24: 37-39).
IZibhalo, ke ngoko, zisinika imizekelo ecacileyo yemimoya engabonakaliyo emzimbeni eMhlabeni kwaye ayibhali ukuba uYesu wayilahla le ngcamango xa wayenethuba. Ingxaki, ke ngoko, ibonakala ngathi ayisiyiyo enokwenzeka kodwa inokwenzeka.
Abanye Abaseki beCawa babukhanyela ubukho beziporho, kwaye abanye bachaza isiganeko sikaSamuel njengezenzo zeedemon. USt.Augustine uxele uninzi lwamabali esiporho kwimibono yeengelosi, kodwa inkxalabo yakhe kubonakala ngathi yayijolise kakhulu ekulweni iinkolelo zobuhedeni kunakwimeko yemetaphysical. Ewe, wamvumela uThixo ukuba abuyise imimoya yokutyelela kwezinye iimeko kwaye wavuma ukuba “ukuba sithi ezi zinto zibubuxoki, ngokungathandabuzekiyo sizakubonakala sichasene nemibhalo yabathile abathembekileyo kunye nengqondo yabo bathi ezi zinto yenzeke kubo “.
UThomas Thomas Aquinas akavumelani no-Augustine kumcimbi weziporho, ephetha kwisongezo kwinxalenye yesithathu yeSumma ukuba "akunangqondo ukuthi imiphefumlo yabafileyo ayishiyi makhaya abo". Engqina ukuba uAugustine "wayethetha" ngokwendlela yendalo yesiqhelo "ekuphikiseni ukubakho kwemimoya, u-Aquinas wathi
ngokolungiselelo lobuthixo, imiphefumlo eyahluliweyo ngamanye amaxesha ishiya indawo yayo yokuhlala ibonakale ebantwini. . . Kuyathembeka ukuba ngamanye amaxesha oku kunokwenzeka kubantu abagwetyelweyo, kwaye kwimfundo nangokoyikisa umntu kuvunyelwe ukuba kubonakale kwabaphilayo.
Kwakhona, wathi, imiphefumlo "iyakwazi ukubonakala kakuhle kwabaphilayo xa befuna."
Akazange akholelwe nje kuphela ukuba u-Aquinas wayekholelwa ukuba kunokwenzeka ukuba kukho iziporho, kubonakala ngathi wadibana nabo ngokwakhe. Kwizihlandlo ezibini ezirekhodiweyo, imiphefumlo yabangasekhoyo yatyelela igqirha le-angelic: uMzalwana uRomano (uThomas wayengamqondi ukuba uswelekile!), Kunye nomnakwabo ka-Akino ongasekhoyo.
Kodwa ukuba imiphefumlo inokuvela ngokuthanda, kutheni ingenzi njalo? Le yayiyinxalenye yengxoxo ka-Augustine ngokuchasene nokuba kunokwenzeka. UAquinas uyaphendula: “Nangona abafileyo basenokubonakala kwabaphilayo ngendlela abathanda ngayo. . . bahambelana ngokupheleleyo nentando yobuthixo, ukuze bangabinakwenza nto ngaphandle koko babona kuvumelana nesimo sikaThixo, okanye boyisiwe zizigwebo zabo kangangokuba iintlungu zabo zokungonwabi zingaphezulu komnqweno wabo wokubonakala kwabanye ”.
Ukubakho kotyelelo kwimiphefumlo yabangasekhoyo, ewe, akuchazi konke ukudibana komoya. Nangona imisebenzi yeedemon esiBhalweni iconjululwa ngokuphila, ngokwasenyameni (nakwizilwanyana), akukho nto kwiZibhalo okanye kwiNkcubeko ebathintela kolu hlobo lomsebenzi. Iingelosi zavela zanxibelelana nezinto zomzimba kunye nabantu, kwaye iidemon ziingelosi eziwileyo. AmaKatolika ahlala ejongana nezinto eziyimfihlakalo athi ubundlobongela okanye ububi obunokubakho bunokuba yidemon kwindalo.
Ke nangona kuphosakele kwaye kungokombhalo uthabathela ekucingeni ukuba zonke izinto ezinjengomoya ofanelwe zizidemon zivela kwimvelaphi, ayibobulumko ukucinga ukuba azikho!
Oko kuthetha, ukuba isiporho senzelwa nje ukuba ngumoya womntu oswelekileyo obonakalayo eMhlabeni, nokuba kungamandla akhe okanye ngokwenjongo ekhethekileyo kaThixo, asinakucima amabali eziporho njengokwenzakalisayo okanye kobudemon.
Ke ngoko, kufuneka silumke singagwebi ngokukhawuleza. Amava anjalo anokuvela kuThixo, iingelosi zazo zonke iintlobo okanye imimoya ehambileyo- kwaye indlela esisebenza ngayo kubo kufuneka yahluke kakhulu. NguThixo kuphela omele anqulwe; Iingelosi ezilungileyo kufuneka zinikwe imbeko (ISityhi 22: 8-9) kunye neengelosi ezimbi kude kude. Malunga nemimoya engasekhoyo: Nangona iCawe iqinisekisa unqulo olufanelekileyo kunye nokuthandaza neengcwele, yona kunye nesiBhalo iyakwalela ukuvumisa okanye ubugqwetha-ukubiza abafileyo okanye ezinye iindlela ezenzelwe ukufuna ulwazi olungavumelekanga (umzekelo, Dut.18: 11 thelekisa 19:31; 20: 6, 27; CCC 2116).
Ukuba ubona isiporho, eyona nto intle ukuyenza mhlawumbi ikwayinto enye esiyenzayo kwimiphefumlo efileyo- abazalwana bethu abangamaKristu abakwelinye icala lesigqubuthelo - esingababoniyo: thandaza.