NamaKristu obuProtestanti: Iinkolelo nezenzo zamaLuthere
Njengenye yezona nkonzo zindala zamaProtestanti, ubuLuthere balanda iinkolelo nezenzo zabo kwiimfundiso zikaMartin Luther (1483-1546), umfo waseJamani ngokomyalelo ka-Augustine owaziwa njengo "Bawo woHlaziyo".
ULuther wayengumfundi weBhayibhile kwaye wayekholelwa ngamandla ukuba yonke imfundiso kufuneka isekelwe ngokuqinileyo kwiZibhalo. Wayikhaba ngaw 'omane into yokuba iimfundiso zikaPopu zazinobunzima obulinganayo nobaseBhayibhileni.
Ekuqaleni, uLuther wayefuna kuphela ukubuyela kwiCawe yamaRoma Katolika, kodwa iRoma yathi i-ofisi kaPopu yasekwa nguYesu Krestu kwaye uPopu wakhonza njengommeli kaKristu okanye ummeli emhlabeni. Kungoko ke icawe iye yalikhaba ngawo omane ilinge lokunciphisa indima kaPopu okanye yeekhadinali.
Iinkolelo zamaLuthere
Njengokuba ubuLuthereya bavela, amasiko amaRoma Katolika aye agcinwa, njengokusebenzisa imiwunduzo, isibingelelo, kunye nokusetyenziswa kwamakhandlela nemifanekiso eqingqiweyo. Nangona kunjalo, ukuphambuka okukhulu kukaLuther kwimfundiso yamaRoma Katolika kwakusekwe kwezi nkolelo:
Ubhaptizo- Nangona uLuther watsho ukuba ubhaptizo lwaluyimfuneko ekuhlaziyweni kwakhona ngokomoya, akukho ndlela ibekiweyo. AmaLuthere namhlanje enza ubhaptizo lweentsana kunye nokubhaptizwa kwabantu abadala. Ubhaptizo lwenziwa ngokufefa okanye ngokugalelwa amanzi endaweni yokuntywiliselwa. Uninzi lwamasebe amaLuthere alwamkela ubhaptizo olusemthethweni olusuka kwezinye iicawa zobuKristu xa umntu eguqukile, esenza ukuba ubhaptizo lube ngaphezulu.
Katekisiki: U-Luther wabhala iicatike ezimbini okanye izikhokelo kukholo. IKhathekizimu encinci iqulethe iinkcazo ezisisiseko kwiMiyalelo Elishumi, iSityholo saBapostile, uMthandazo weNkosi, ubhaptizo, uvumo, umthendeleko kunye noluhlu lwemithandazo kunye netafile yomsebenzi. Ikhatheknoloji enkulu iyaziqinisa ezi zihloko.
Ulawulo lweCawe-uLuther waphikisa ukuba iicawa ezizezinye kufuneka zilawulwe kwalapha, hayi ngegunya elinye, njengakwiCawa yamaRoma Katolika. Nangona amasebe amaninzi amaLuthere asenabo oobhishophu, kodwa awasebenzisi hlobo lunye lokulawula amabandla.
Inkolo - iicawa zamaLuthere namhlanje zisebenzisa ezi mfundiso zintathu zobuKristu: Isivumo Sokholo Sabapostile, Isivumo Sokholo saseNicaea kunye nesivumo sokholo sika-Athanasius. Obu bungcali bamandulo bezenkolo buchaza iinkolelo ezisisiseko zamaLuthere.
I-Eschatology: AmaLuthere akatolikisi uxhwilo njengamanye amahlelo amaProtestanti. Endaweni yoko, amaLuthere akholelwa ukuba uKristu uza kubuya kube kanye, ngokubonakalayo, kwaye uya kufikelela kuwo onke amaKristu kunye nabafileyo kuKristu. Imbandezelo kukubandezeleka okuqhelekileyo okunyamezelwa ngawo onke amaKristu kude kube ngumhla wokugqibela.
Izulu kunye nesihogo - amaLuthere abona izulu kunye nesihogo njengendawo yokoqobo. Izulu bubukumkani apho amakholwa onwabela uThixo ngonaphakade, ekhululekile esonweni, ekufeni nasebubini. Isihogo yindawo yokohlwaywa apho umphefumlo wahlulwe ngonaphakade kuThixo.
Ukufikelela komntu ngamnye kuThixo-ULuther wayekholelwa ukuba umntu ngamnye unelungelo lokufikelela kuThixo ngeZibhalo kunye noxanduva kuThixo kuphela. Akukho mfuneko yokuba umbingeleli abe ngumlamli. Obu "bubingeleli babo bonke abakholwayo" yayilutshintsho olukhulu kwimfundiso yamaKatolika.
Isidlo seNkosi - uLuther wagcina umthendeleko weSidlo seNkosi, esona sisenzo esiphambili sokunqula kwicawa yamaLuthere. Kodwa imfundiso yokuguquka kwesonka newayini yagatywa. Ngelixa amaLuthere akholelwa kubukho bokwenene bukaYesu Krestu kwizinto zesonka newayini, icawe alicacanga malunga nokuba senzeka nini okanye nini eso senzo. Ke ngoko, amaLuthere ayayichasa ingcamango yokuba isonka newayini ziimpawu nje.
I-Purgatory - amaLuthere ayayigatya imfundiso yamaKatolika yentlambululo-miphefumlo, indawo yokuhlanjululwa apho amakholwa aya khona emva kokufa, ngaphambi kokungena ezulwini. Icawa yamaLuthere ifundisa ukuba akukho nkxaso yezibhalo kwaye abafileyo baya ngqo ezulwini okanye esihogweni.
Usindiso ngobabalo ngokholo-uLuther watsho ukuba usindiso luza ngobabalo kuphela ngokholo; ayenzelwa imisebenzi neesakramente. Le mfundiso iphambili yokugwetyelwa ibonisa umahluko ophambili phakathi kobuLuthere nobuKatolika. ULuther wathi imisebenzi enjengokuzila ukutya, ukuhambela ezonqulo, novenas, ukuxolelwa kwezono, kunye nenqwaba yeenjongo ezizodwa azidlali ndawo kusindiso.
Usindiso kubo bonke - uLuther wayekholelwa ukuba usindiso luyafumaneka kubo bonke abantu ngomsebenzi wokuhlangula kaKristu.
IZibhalo - uLuther wayekholelwa ukuba izibhalo ziqulathe kuphela isikhokelo esifanelekileyo senyaniso. KwiCawe yamaLuthere, kugxininiswa kakhulu ekuphulaphuleni iLizwi likaThixo.Icawa ifundisa ukuba iBhayibhile ayinalo nje iLizwi likaThixo, kodwa onke amagama aphefumlelwe okanye "aphefumlelwe nguThixo". UMoya oyiNgcwele ngumbhali weBhayibhile.
Izenzo zamaLuthere
Iisakramente - uLuther wayekholelwa ukuba iisakramente zazisebenza kuphela njengezixhobo zokholo. Iisakramente ziqala kwaye zondla ukholo, ngaloo ndlela zinika ubabalo kwabo bathatha inxaxheba kuzo. Icawa yamaKatolika ibanga iisakramente ezisixhenxe, iCawa yamaLuthere zimbini kuphela: ubhaptizo kunye neSidlo seNkosi
Unqulo - Ngokuphathelele indlela yokunqula, uLuther wakhetha ukugcina izibingelelo kunye nezambatho kunye nokulungiselela inkonzo ye-liturgical service, kodwa ngolwazi lokuba akukho cawa efunekayo ukulandela umyalelo othile. Ngenxa yoko, namhlanje kugxininiswa kwindlela yokunqula iinkonzo, kodwa akukho liturgy efanayo yeyawo onke amasebe omzimba wamaLuthere. Indawo ebalulekileyo inikwe ukushumayela, ukucula kwebandla kunye nomculo, njengoko uLuther wayengumthandi omkhulu womculo.