UKRISTU WABETHELELWA MASTERPIECE WOTHANDO

Utata Virginio Carlo Bodei OCD

UKUQHUBEKA
Ngokuhlwa kwangoMgqibelo umhla wesi-3 kuFebruwari 2007, ekupheleni kwentlanganiso yomthandazo phakathi kwezona yunivesithi zidumileyo eYurophu naseAsia, zihlanganisene ngonomathotholo, uPopu Benedict XVI, ehambisa uMnqamlezo oNgcwele kweso sihlwele sabafundi abaselula baseyunivesithi, wabakhuthaza esithi : “Yithathe, uyamkele, uyilandele. Ngumthi wothando nenyaniso… kwaye uthando lwengqondo bubulumko boMnqamlezo ”.

La mazwi, avakala ngorhatya, ngendlela eqinileyo kwaye enesidima, kwaye ngoku kuluntu apho, ngoku kutsha nje, kuye kwafuneka sive, sibhekiswe kwabasemagunyeni, ukuba isimemo esinyanzelayo sokususa kwizangqa zoluntu, njengobungqina obungenamsebenzi nobungafunekiyo, yonke iminqamlezo neminqamlezo ... kulungile, loo mazwi kaPapa afike kuthi, ngorhatya, samkelwa ngakumbi kwaye sanikwa ithuba, ngelixa, bebonke, bavakala njengesityholo nxamnye noluntu lwethu, kuba babonakalisa imeko ukungazi okungakumbi malunga nenyaniso, ngaphandle kwayo yonke into, iyinyani yembali, kanye njengobomi behlabathi obungokwembali, obuqala ngoMnqamlezo, buhamba noMnqamlezo buphele ngoMnqamlezo.

Imbali yehlabathi enyanisweni iqala ngendalo yakhe kunye naleyo yomntu, njengenkosi yakhe. Kodwa umona kaSathana, utshaba loMdali kunye nayo yonke indalo yakhe, uya kuwonakalisa ngoko nangoko loo msebenzi wobugcisa wendalo: enyanisweni uya kuba nakho ukutyhefa ingqondo yezona zinto zintle kuzo zonke izidalwa, umfazi, uEva, enxile ekrokrela kaThixo, owayemlumkisile kunye nendoda: "Ungadli kuloo mthi, kuba ungafa kuwo". Kwelinye icala, njengenyoka, wayifafaza ngetyhefu yokusola: "Awuyi kufa konke konke! Ewe, uThixo uyazi ukuba xa uyitya, uya kuba njengaye, ukwazi okulungileyo nokubi".

Beqhutywa yinkohliso engako, indoda nomfazi bawela kobo bubi bungoyena mbi, sisono, bezigweba ukuba baqalekise kunye nayo yonke indalo, bazalwa kunye nabo kwaye babenzele yona! Onjani wona umonakalo, ongenakulungiseka ngokwenyani ukuba sicinga ukuba, ngaphakathi kwawo, wawuthwele obunye ububi obukukufa! Ukanti uThixo ufumene imbuyekezo, njengoko kucacile kweso sigwebo awathi kwangoko wabiza abo babangela ububi obuninzi, oko kukuthi, uSathana kunye ne-Progenitors yethu: kuyo, emva kokuthetha kubo bonke, beveza ukuba ikamva labo liza kuba njani, emva koko ethetha nomntu oyena mntu onoxanduva lwayo yonke into, oko kukuthi, uSathana, wasivakalisa esi Siprofetho sathi ke iCawe saqwalasela iproto-gospile: "Ndiza kubeka ubutshaba phakathi kwakho nomfazi phakathi kwembewu yakho nembewu yakhe buza kukutyumza intloko!"

Ukusuka kula magama achubekileyo izinto ezintathu zigqamile: okokuqala kweyona Ngcwele ingcwele, njengoko yayisele iqokelelwe kwisenzo sokudalwa komntu, ngoko ke yahlangana apha ukuze ithathe isigqibo ngesenzo sokubuyisa ububi obabenziwe nguye; emveni koko waphawula ukuba eso senzo sokuhlawulela asinakwabelwa noThixo, kuba uThixo wayengonanga lowo unetyala, kungasathethwa mntu, okanye amandla omntu, kuphela loo nto iseleyo, kucingelwa kanye kulawo mazwi esiProfetho, Oko kukuthi, uMntu oNgcwele uthathe ubomi bomntu emfazini emva koko wahlawula yonke into ngobuNtu bakhe obungcwele. Kwahlala kugqiba ukuba yeyiphi kwaba Bantu bathathu bangcwele ... kodwa sonke sinokwazi oku: ngubani ngaphandle kweLizwi, odale lo mmangaliso womntu nehlabathi lakhe, onokulungisa intshabalalo yakhe? Ngubani ngaphandle "kwembewu yomfazi", oko kukuthi, uNyana kaMariya?

Ewe, ukhetho lwaluwele kuye ngokuchanekileyo, kwaye ngokuzikhethela isenzo sokuhlawulela, Oko kukuthi: ukwenza ubomi bakhe bonke ibe liDini elikhulu lokunikela kunye nembuyekezo, ethweswe isithsaba ekugqibeleni ngeXhala eliFayo lokufa kuka Umnqamlezo!

Ke, ubomi bomntu nehlabathi buqala ngoMnqamlezo kunye noCrucifix; Uya kuhamba noMnqamlezo kunye noCrucifix kude kube sekupheleni, kwaye emva kweli xesha, ukuba wamkelwe kubomi obutsha kumazulu amatsha nakumhlaba omtsha, uMnqamlezo kunye noCrucifix baya kubafumana ngaphakathi njengendebe yoloyiso!

Ngoku siza kwenza olu hambo lude kunye, sisahlulahlula kathathu: 1 °) kwiCrucifix nakwiTestamente eNdala 2 °) kwiCrucifix nakwiTestamente eNtsha 3 °) UKristu ushiya yonke into ayishiye kwiCawa 4 °) UKristu uyabuya asuse iintshaba 5 °) Isiphelo somtshato ongunaphakade.

Isiqingatha sokuqala
WABETHELELWA KAKRESTU NETESTAMENTE ENDALA
Emva kwesono sookhokho bethu, nomgwebo owalandelayo, "u-Yehova uThixo wenza iingubo zolusu zendoda nomfazi, wabanxiba" (Gen 3: 21), emva koko wabandulula kude nomyezo wase-Eden bayokusebenza. umhlaba apho babethathwe khona.

Ke ngoko baqala olo hambo lude, olo lwaluzakulandela lonke uluntu oluza kuvela kubo: mhlawumbi bekwazi oku, bakhathalela ukuzisa nabo obo butyebi bamazwi awathi uThixo wawanika ngamnye kubo kwisenzo ngokwaso. ukubagweba, ngakumbi nangakumbi abo uThixo wamgwebayo uSathana, emmisa ngobutshaba boMfazi owayeza, kunye noNyana wakhe, ukuba bamtyumze intloko: kwesi sigwebo sikaSathana, kwabakho ukuxolelwa okuthile kubo yobutyala babo, ngelaa xesha babekuloo Mfazi nakuNyana wakhe, babona ithemba eliqinisekileyo lokubuyela kufutshane naloo Myezo, ababegxothiwe kuwo.

Ke ngoko iTestamente eNdala iyakuhlala ityhilwa lithemba, ngolindelo lwaloo Mfazi, kuloo Mkhululi, kokubini kwinqanaba labantu nakwinqanaba loluntu, ukuya kuthi ga kwinqanaba lokuba iSt.Jerome afundise ukungazi kwale Testamente. iya kuba kukungazi ngento elandelayo, oko kukuthi, iTestamente eNtsha, ngoKristu!

Okwangoku, nathi kufuneka sazi ukuba elo themba, oko kukuthi, la Ndodana yala Mfazi uzokuza kamva, Yena, loo Nyana, sele ekhona ngoku, kuba uliLizwi laphakade, uNyana kaYise, kwaye, njengoko kubonisiwe ngasentla, wayeyalelwe nguBawo ukuba athathe, xa kufika ixesha, ubunjani bomntu kuloo Mfazi, ukuze asindise eli hlabathi, likhoboka likaSathana, elenza olo hlobo lomntu lube liDini lakhe elipheleleyo, elipheleleyo ukuya kuthi ga kwinqanaba lokubandezeleka. Umnqamlezo.

Okwangoku, elinde elo xesha, yena, kunye nabadala bethu, sele ethathe indawo yakhe kulo mhlaba, ekulungele ukwenza umsebenzi wakhe wosindiso, nokuba sisekuqaleni kweTestamente eNdala, kwaye uzifumana ephambi kwabantu ababini bodwa. ukusindiswa, oko kukuthi, uAdam noEva; kodwa kuye ixesha lomsebenzi wakhe sele lingxamisekile.

Ngapha koko, kwezi zimbini sele esibona sonke, inzala yabo: yonke kunye nenye, kude kube kowokugqibela oya kuba sekupheleni kobomi bexesha kunye nehlabathi. Ewe, nangaphambi koko, oko kukuthi, kwangaphambi kokudalwa kwehlabathi kunye nomntu, wayesibonile wasithanda, sonke ngabanye. Kodwa indlela esahluke ngayo. Ngapha koko, ngaphambi kokuba asibone sikule meko yobuhle bukaThixo, apho wayenokucinga khona asithande. Ngoku endaweni yakhe yayilixesha lakhe lokuba abone ngaphakathi kwesikorokoro sokufa kwesono, oko kukuthi, ukubunjwa kukaSathana!

Kodwa ayisiyiyo le nto, iLizwi likaThixo, eliya kulirhoxisa ilizwi elinikwe uYise, kodwa iya kuqhubeka ijonge phambili kuthi sonke, ukusihlanganisela sonke esifubeni senceba yayo, oko kukuthi, ngaphakathi kwelo dini loMnqamlezo, apho aya kubona khona kwaye uloyiso lwethu: ke ngoko ukujonga kwakhe kuya kuhlala kukhona: apho kuloo Mnqamlezo, wamkelwe kuwo, kude kube lelo "Consummatum est" eliza kuphawula ukufa kwakhe nobomi bethu!

II UKrestu wabethelelwa emnqamlezweni, umsebenzi wobugcisa wothando!

Kodwa, ukuba ngulo mzuzu, loo mzuzu ubulalayo ajonge kuwo njengaxa eya kuthi aqonde ngokupheleleyo ukuba intando kaBawo yeDini lokufa emNqamlezweni, ukuba loo mzuzu uyakwenzeka kamva, ekuzalisekeni kwexesha kwiTestamente eNtsha, nangona kunjalo Ngalo mzuzu, nguYe ngokwakhe! Ngoko ke, kwangoko iTestamente eNdala nayo iya kuziva imiphumo yokuhlengwa, njengoko sele ikho ngethemba lika-Adam no-Eva nakwisizukulwana esiza kuzalwa.

Kwaye apha yena, uLizwi oza kuthi kamva eze kuMfazi, uya kuqala ukumakisha yonke iTestamente eNdala ngobukho bakhe, kwaye uya kuyiphawula ngokukodwa kumacandelo amathathu: umntu, intlalo kunye nenkolo; utyikityo, makucace gca, oluya kubonisa kanye loo mzuzu ubulalayo sele ephila, oko kukuthi, elo kamva lobomi bakhe kunye nokufa kwakhe emnqamlezweni!

Ngokubhekisele kwicandelo ngalinye, oko kukuthi, abantu abohlukeneyo abaza kuphawula iTestamente eNdala, iya kuthi emva koko ibe ngabo babizwa ngokuba ngooBawo abangcwele beCawa abaya kubafumanisa kwaye balathe ulwalamano lwethu noKristu. Nanku umzekelo ovela kuBhishophu uMelitone waseSardi; eneneni, ethetha ngeLizwi likaThixo, elingoYesu Krestu, uthi: “Nguye owabulawa e-Abheli kuIsake wabotshwa ezinyaweni zakhe waya kuhambo oluya kuYakobi kwaYosefu wathengiswa watyhilelwa amanzi kuMoses kwiMvana waxhelwa watshutshiswa UDavide wahlazeka kubaprofeti… ”.

Nditsho no-St. Thomas Aquinas, ngokulandelelana kukaCorpus Domini, ecula le mfihlakalo, uthi: "Wayefanekiselwa kumanani awahlukeneyo ebhayibhile: wenziwa idini engxoweni kwiMvana yepasika wafanekiselwa wanikwa ooBawo ngemana".

Ukuqukumbela, kunokuthiwa akukho mlinganiswa kwiTestamente eNdala apho ubukho bukaKrestu, obabuphawulwe kuye liLizwi, babungaqondwa ngooBawo abaNgcwele.

Ukuqhubela phambili kwicandelo lezentlalontle, oko kukuthi, ubomi benkolo yabantu abangamaJuda, izixubano phakathi kwabo nabantu bakaKristu zibonakala ngakumbi, phantse zizenzekelayo, ngaphandle kwesidingo seetoliki: eneneni, abantu abangamaKristu bayayilandela le ndlela ivela kumaJuda. ukusuka ebukhobokeni base-Yiphutha ukuya kwiLizwe Lesithembiso, kuba leyo yindlela yokudlula emhlabeni isiya ezulwini imana yabo entlango yi-Eucharist yethu kule ntlango yehlabathi itakane lemvana labo, yiMvana engenasiphako nezono zabo zidibene neyethu, njengoko kusenzeka kwiingoma, oko kubizwa ngokuba “zizililo” zeVeki eNgcwele: “Bantu bam, yintoni embi endiyenzileyo kuni? Ndakukhupha eYiputa, ndalungiselela uMsindisi wakho umnqamlezo; Ndawabetha ke amaYiputa ngenxa yakho, wandinikela esandleni sakho, ukuba ndibethwe; Ndanondla ngemana entlango, nandibetha ngeempama, nangeentsontelo; Ndakuphelisa ukunxanwa kwakho eweni kunye namanzi osindiso, waza wena wawuphelisa unxano lwam ngenyongo nangeviniga ”.

Ukusuka kwezi "zikhalazo" kukho, ngandlela thile, isiphithiphithi esimnandi, kuba ngelixa umntu okhubekileyo ehlala eyinto enye, oko kukuthi, iLizwi kwiNdala kunye noYesu kwiTestamente eNtsha, aboni endaweni yoko babini, oko kukuthi, abantu ababini: amaJuda namaKristu ; owokuqala ufumana ubabalo lweLizwi, okwesibini endaweni yoko uphendula ubabalo ngokuphatha kakubi uYesu… kuyinyani ukuba yena, kunye noMnqamlezo wakhe, wabenza baba bantu banye kuphela!

Kodwa ke kwicandelo lenkolo, lobuthixo kunye nelabantu, oko kukuthi, icandelo labaProfeti, apho iLizwi lityhila umqondiso wobukho bakhe. Siyazi ukuba, njengoko sisitsho kwiNkolelo, uMoya oyiNgcwele wathetha ngaBaprofeti, kunye noMoya oyiNgcwele, nayo yonke into ekuYise, nayo yonke into ekwiLizwi. Oku kulandela ukuba yayinguLizwi, owayekhokela bonke abaProfeti belo xesha, ukuze baxele kwangaphambili ngokuza kwakhe njengoMhlawuleli wehlabathi, xa wayeza kuzalwa nguMfazi kwiTestamente eNtsha.

Kodwa kwangaxeshanye, ukuze nabo belo xesha, elikwiTestamente eNdala, bazi ukuba loo Ntlawulelo, kubo, yayisele iqalile, wayefuna ukuba uMprofeti (u-Isaya wesibini okanye owesithathu) owayephila ngexesha lolawulo luka-Ozia, 740, abalise ngakumbi ukuba uMnqweno wokuba wayeza kuva ubunzima kwiminyaka engama-650 kamva.

Eli bali, elinesihloko salo: "Iingoma ezine zoMkhonzi", sizifumana ku-Isaya, isahl. 42, 49, 50, 53. Ekuzifundeni kwabo, umntu onolwazi oluphambili lweeVangeli uyaqonda ukuba buBuntu bukaKristu, iinyani zakhe, isimilo sakhe.

Ingoma yokuqala ibalaselisa isimilo sikaYesu "ululamile kwaye uthobekile ngentliziyo", oko kukuthi, njengoko kucetywayo kwiincwadi zeVangeli: 'Ndibeke umoya wam phezu kwakhe ... Uya kuzisa ilungelo ezintlangeni ... akazukukhala ... akazophula ingcongolo eqhekekileyo. ... Akayi kucima umsonto ngedangatye elingacacanga ... Ndikubizele ubulungisa ... ukuze uvule amehlo eemfama, ukhuphe amabanjwa ejele, nabo bahlala ebumnyameni eluvalelweni. '

Ingoma yesibini ivula ukuthunywa okukhulu: "Mamelani, ziqithi, phulaphulani ngononophelo, zintlanga ezikude ... INkosi yandibiza kwasesizalweni ... yathi kum: Kuncinci ukuba ungumkhonzi wam ukubuyisela izizwe zikaYakobi ... Ndiya kukwenza ukukhanya kwezizwe, ngokuba usindiso lwakho, luse eziphelweni zehlabathi….

Ingoma yesithathu neyesine zijongana nebali lePassion: "Khange ndimchase ... ndawunikela umhlana wam kubabetha iiflegi ... isidlele kwabo bakrazula iindevu zam ... andibususanga ubuso bam kwizithuko nokutshica ... INkosi iyandinceda , yiyo loo nto ndingadideki, yiyo loo nto ndibenza ubuso bam bube lukhuni njengelitye "" Abaninzi babemangalisiwe kuye, imbonakalo yakhe yayonakele ngokuba yindoda ... akanabuhle, akanambonakalo ... udeliwe kwaye walahlwa ngamadoda ... phambi kwakhe sibugquma ubuso bethu… Ukanti wathwala wathwala izono zethu wazithabathela kuye iintlungu zethu ... Wahlatywa ngenxa yolwaphulo-mthetho lwethu… isohlwayo esisinika usindiso sawela phezu kwakhe ”.

Ewe, ezi ngoma kunye nezahluko zazo kufuneka zifundwe zizonke.

Izizukulwane kunye nezizukulwana, zombini zeNdala kunye neTestamente eNtsha, zibuze zona, ngokufunda la maphepha, oMprofeti: "Sithetha ngantoni esi siprofeto?".

Kodwa impendulo yayinokwenzeka kuphela xa efika, uLizwi wenza inyama esibelekweni seNtombi Enyulu, Yena, uKrestu, iNdoda kaThixo, ethunyelwe nguBawo ukusindisa indoda yokuqala enesono kunye naye umfazi wokuqala kunye noluntu lonke kunye nehlabathi liphela, kwakuza kuthathwa kunye nabo njengekhoboka lesono; kodwa olu sindiso lwaluza kuza ngeDini elikhulu, oko kukuthi, inkanuko ende efikelela ekufeni eMnqamlezweni! Konke oku kuyakufezekiswa, njengoko siza kubona kwangoko, kwixesha elizayo, elikwiTestamente eNtsha, kodwa iLizwi, esele likhona ngoku kwiTestamente yokuQala, lalifuna ukusasaza imiqondiso yalo ephathekayo nebonakalayo, njengoko sibonile ngaphambili, nanjengoko kuyakwenzeka ngamaxesha onke. ukuza, oko kukuthi, kude kube lixesha elingena emaphakadeni: ukuba iDini loMnqamlezo liyakuhlala libhiyozelwa, kuba uKrestu noKrestu ebethelelwe emnqamlezweni, umsebenzi wobugcisa wothando, uya kuhlala enabantu! ... njalo: nakwiTestamente yokuQala nakweyesiBini , kwaye ngexesha lokungabikho kukaKristu, apho iBandla lakhe liza kubhiyozela inkanuko yakhe kunye noMnqamlezo esibingelelweni, xa eza kubuya, elandelwa ngumqondiso woNyana woMntu, uloyiso lokugqibela kwiintshaba zakhe, nkqu nakuMtshato IMvana kunye nohambo lwayo lomtshato ekungeneni ngonaphakade, iflegi yakhe iya kuba nguMnqamlezo… UKristu ubethelelwe emnqamlezweni, umsebenzi wobugcisa wothando!

Isiqingatha sokuqala
UKRISTU WABETHELELWA KUNYE NETESTAMENTE ENTSHA
"Kodwa lakuzaliseka ixesha, uThixo wathumela uNyana wakhe, ozelwe ngumfazi, owazalelwa phantsi komthetho; ukuba abakhulule phantsi komthetho, ukuze babe ngoonyana" (Gal 4,45:XNUMX).

Ngokubhekisele kumfazi, awayeza kuzalelwa kuye uNyana, singacinga ukuba yena, uLizwi, wayemlungiselele kakuhle, emgcina, ekukhulelweni kwakhe, kuwo onke amabala esono ngokubhekisele kwimfanelo yokuKhathazeka nokufa kwakhe; ukuze emva koko, efikelele kubudala bokuchumisa, uYise angamthumelela ingelosi enkulu uGabriyeli kwaye amfumane imvume yasimahla ukuze uMoya oyiNgcwele asebenze kuye ukuZalwa kweLizwi.

Emva koko wangena emhlabeni xa wayesesibelekweni sikaMariya esicocekileyo, waqala umsebenzi wakhe, evakalisa, njengoko sele kubhaliwe kwiNdumiso 39: "Yabona, ndiza, Thixo, ukwenza intando yakho!".

La magama, angaziwa wonke umntu, ngewayebangele inguquko yokwenyani kwinqanaba lonqulo lobuthixo; enyanisweni, kwelinye icala ngebazimisele ukuphela kwawo onke amadini eTestamente eNdala, besungula, kwelinye, laa Dini litsha, likhulu, lokwenyani athe yena, uMbingeleli omtsha, ongunaphakade, waqalisa kwitempile entsha yeNtombi eNgenasono; Idini awayeza kulizalisa ngobomi bakhe obutsha beminyaka engama-33, eyaphela ngokufa kwakhe emnqamlezweni.

Yiyo ke eyandulelwa sesi siganeko simangalisayo, uYesu wazalwa esibelekweni seNtombi Enyulu esele iqalile kwi-Mission yakhe, oko kukuthi, egutyungelwe yiNtando kaBawo, kwaye uSt.Paul uya kuba nakho ukumbamba kwangoko: "Wazibhubhisa ngokuthobela kude kube sekufeni!".

Kwaye thina, ngoku, kufuneka sakhe kulwakhiwo, umfanekiso wobomi bakhe osele ukhona kwiiVangeli, singathanda ukuqonda, phakathi kwezinto ezininzi uYesu azinikelayo ngaye, kwaye siyaziqonda kuLuka 12, 4950: "Ndizele ukuzisa umlilo emhlabeni, kwaye ndinqwenela ukuba sele ubanekile! Kukho ubhaptizo endimele ndilufumane, kwaye hayi indlela endinosizi ngayo, kude kube kugqityiwe!

Kule ntetho, ndicinga ukuba sinokubona, kwanangaphambi kokuba uYesu azalwe nguMariya, iLizwi eliphathiswe nguYise losindiso lwehlabathi: ukusukela ngoko yena, ekhangela iinkulungwane, uzibone ebhaptiziwe kolo bhaptizo, athetha ngalo. ngoku, oko kukuthi, ubethelelwe emnqamlezweni, kwinqanaba lokuba sikwazi ukuthi: "Consummatum est", oko kukuthi: "Ndimoyisile uMubi, ndimsindisile umntu".

Ke ngoko kubalulekile ukuba sibone kula mabinzana kaYesu, hayi umzuzu othile wobomi bakhe, kodwa bonke, bonke ubomi bakhe; kwaye "ekubandezelekeni" ukungabinakho ukuyisusa ekugqibeleni, kodwa ukuze ukwazi ukuyizalisekisa njengoloyiso olukhulu ngokuchasene nobubi kunye nobomi obungunaphakade babo bonke! Ukutolikwa kuphela ngale ndlela, loo mabinzana aya kugqamisa ngokupheleleyo phambi kwethu uYesu oyinyaniso, uKrestu obethelelwe emnqamlezweni, umsebenzi wobugcisa wothando!

Ke ngoko, onke amanye amacandelo eVangeli, nokuba lelona lilityelweyo kwaye mhlawumbi liphelelwe lixesha, afunda kwaye acamngca ngokukhanya kwalo Yesu, walo Kristu ubethelelwe emnqamlezweni, uya kubuphinda ubukho bakhe, ukukhanya kwakhe, uthando. Kungoko ke kukho nesiphumo: sokuba iVangeli iphela ibethelelwe emnqamlezweni.

Kodwa kula magama, kukho igama elisikhokelela ukuba sibonise nangakumbi, ngaphakathi kwemfihlelo yolo "xinzelelo", oko kukuthi: de kube kubhaptizwe "kugqityiwe". Singazibuza ukuba: ingaba oku "kugqityiwe", ngaba kufuneka sikuqonde ngengqondo okwexeshana, okanye ngengqondo yokugqibelela? Kuba into yolo "buhlungu" ibizwa ngokuba "lubhaptizo" kwaye ubhaptizo, lo mgca ungasentla, ubizwa ngokuba "ngumlilo": "Ndize kuzisa umlilo emhlabeni, kwaye ndinqwenela ukuba ube sele uphenjwe! '; ke kuyacaca ukuba ngumlilo wothando, kwaye uthando alunalo ixesha, inene, xa selukhanyisiwe, kufuneka luvuthe; konke oku kusinyanzela ukuba sibuye umva kancinci kwindawo yobhaptizo, oko kukuthi: ukusuka emnqamlezweni eKalvari, apho ibisizise khona, ngorhatya lwangaphambili, kwigumbi eliphezulu nosapho lwayo, xa uYesu wayebhiyozele iSakramente elikhulu lomzimba wakhe wayeza kunikela kwangoko emnqamlezweni, naseGazini lakhe awayeza kuliphalaza kunye, eguqula isonka setafile yabo ukuba ibe lelo Mzimba wakhe wenziwa idini, kunye newayini yetafile ibe lelo gazi laphalazelwa bona; emva koko wabamisela njengababingeleli bakhe, ebenza ukuba babhiyozele ukukhumbula le Mfihlakalo inkulu, yonke imihla yabo, kuzo zonke iindawo zehlabathi, kude kube sekupheleni kwayo, kumazulu amatsha nakumhlaba omtsha.

Ngaloo ndlela, ngosuku olulandelayo, wayenokuhamba, kwaye eKalvari azinikezele kuMnqamlezo wakhe owawunqweneleka kakhulu, afe efa kuwo kwaye nokufa, uloyiso phezu koBubi nokuFa, kwaye ekugqibeleni aphembe umlilo wothando emhlabeni, kwaye oko Umlilo ngewube uvuthe kuyo yonke indalo nakuyo yonke indawo, ngenxa yobukho bakhe.

Okwangoku, sinokuthi siphendule ngokuyinxenye kula mabinzana kaYesu: "Kukho ubhaptizo oluza kwamkelwa, kwaye indlela endikhathazeke ngayo kude kube kugqityiwe!": Oko kukuthi, apho "ukufezekiswa" okanye ukugqibelela kwakuthetha ukuvutha ngomlilo wothando; kodwa asikajongani nenxalenye eyayilungiselele esi siphelo, oko kukuthi, olo "bhaptizo" lulo iNkanuko yeNkosi, kwaye le yinto esiza kuyenza kwangoko.

Siyaxela ukuba bonke ubomi bomntu obufunyenwe yiNtombikazi, kunye nalo lonke uvuyo lwayo, iintlungu zayo, ukusebenza kwayo, iingxaki zayo, ukuthotywa isidima, yonke imihla nobusuku, yonke into, ibifanele ukuba ibe yekaYesu, ngokwentando kaBawo, Idini kuye, iDini elikhulu lokuhlawulela ubuqaqawuli bakhe, nokucamagushela izono zabo bonke abantu ngawo onke amaxesha; obu bomi ke kuye kwafuneka buphele ngePassion ebuhlungu kakhulu kunye nokufa okulihlazo koMnqamlezo.

Ngobomi bukaYesu ngaphambi kokuKhathazeka kwakhe, siza kuthi ngokushwankathela ukuba wayefana neZulu apha emhlabeni. Kwelinye icala, kufuneka, ngoncedo lwakhe, ukuthetha ngePhupha lakhe. Wathetha ngayo "njengexesha lakhe". Wayethetha ngayo nabaPostile: ukuze bathi, njengoko besifundisile isidima sakhe sobuthixo, baya kwamkela ubunyani bakhe. Waqala ukubaxelela ukuba kufuneka aye eJerusalem, ukuze agwetywe, ahlupheke, afe. Kwaye kanye, kwaye kabini nakathathu ... Abayamkelanga intetho ... Kwafuneka ukuba ahambe yedwa kwaye ababone bebaleka.

Ngokukhathazeka kwakhe akazange afune inkxaso nakubani na. Nkqu noMama wakhe, (owafundiswa nguYe ...) akazange nje azame ukumnqanda, kodwa wamcenga ukuba aqhubeke ... ngenene, ngokokungaziwa, ngewayelungele ukumsa ngokwakhe eGolgotha, nokuba ambeke emnqamlezweni. .

Nangona kunjalo, kuyinyani ukuba akukho namnye owashukumayo ukuba amnqande kwisenzo esinje, kwaye uPetros, owayefuna ukumlinga, kufuneka axelelwe: "Suka umke kum, Sathana!" Kwakuyintando kaBawo kwaye wayenomona ngayo. Intando kaBawo yaba yintando yakhe: oku kuthetha ukuba uthando lukaYise ngosindiso lwethu lwaludibene nothando lwakhe kuthi kwaye waluphinda phinda.

Kwaye oku kunokusenza sicinge ukuba, ngenxa yolo thando, akazange nje avukele iintlungu ezazenziwe kuye, akazange athethe nto ngovelwano kwabo babembulala, kodwa wafumana indlela yokusebenzisana nabo, ukuze idini lakhe lisahleli. Ngaphezulu ngokwenqanaba awuthandayo uYise, umlinganiso awuthandayo, ngothando lwakhe kuthi, ngokomlinganiso wezono zethu, ukusikhulula kuzo.

Kukho inyani enokusikhokelela ekubeni silandele ezi ngcinga zethu: Umnqamlezo! Lo mnqamlezo ebehlala ejonge kuwo, ebehlala ewuthanda, enqwenela ukuwamkela ngothando lwakhe, kwaye oku kungenxa yokuba uMnqamlezo sisixhobo esibonakalayo kwaye senziwe ngenjongo yokucaphukisa iintlungu zomzimba womntu, zisusa emzimbeni yonke inkululeko yokukwazi ukuzikhusela kwaye ke ushiye amanxeba awahlukeneyo yonke inkululeko yokusasaza nokungena ngaphakathi kwezicubu ukuya kwezona thambo zifihlakeleyo.

UYesu ngokwakhe, ethetha emnqamlezweni ngala mazwi axelwe kwiNdumiso 22: “Bahlaba izandla zam neenyawo zam: bawabala (okanye: ndingawabala) onke amathambo am”; kubonakala ngathi kubonakalisiwe kule meko: amagama asisililo, kodwa xa edibene angabonakala ngathi kukuqwalaselwa.

Ngale ndlela uMnqamlezo wanika uMnqamlezo ithuba lokunikela ngayo yonke into, oko kukuthi, yonke into awayeyifuna, oko kukuthi, yonke into efunwa luthando, uthando lwakhe nolukaYise. Yonke into esiyifunayo ebomini, nayo ifuna ubomi obuxineneyo! Madoda, madoda! Lo nguKristu noKristu abethelelwe emnqamlezweni! U-Krestu emnqamlezweni ayonto ingabalulekanga, engabalulekanga, kodwa nguKrestu othetha nawe, kwaye uthetha nawe ngothando, inkululeko kunye noBomi! Yikholwe, ikholelwe!

Ekugqibeleni, kulo mxholo kaKrestu kunye noMnqweno wakhe, njengoko kumile kumbhiyozo owenziwa yiCawe, nkqu noMnqamlezo, umnqamlezo ngokwawo unendima yawo, uxanduva lomsebenzi woSindiso lwethu; Injalo ke indlela iBandla elihlabelela ngayo: “Owu Mnqamlezo, ave! Ithemba kuphela ". Kananjalo ayilibale ukuba noYesu ngokwakhe wachaza ubukho bakhe eMnqamlezweni njengokuphakanyiswa kwakhe; kunye nokuphakama okunje athi, "Xa ndiphakanyisiwe, ndiya kutsalela zonke izinto kum! ". Ngokufanelekileyo, ke ngoko, njengoko kubonisiwe ngasentla, uPopu Benedict, ethetha nabafundi beYunivesithi yaseYoung, wathi, ebabonisa umnqamlezo: "Ngumthi wothando nenyaniso ...". Kubonakala ngathi olu thsuphe lukaPapa lusinyanzela ukuba sibonise okokugqibela, oko kukuthi: wonke lo msebenzi ubalaseleyo wothando ubekelwe Lowo unguMthandi, okanye, njengoko kusenzeka, into iyacelwa nguye nathi, thina intanda?

Siphendula kwangoko ukuba, ngexesha lakhe, nabapostile bakhe (ngoku esingabo sonke) wenza konke ukubabandakanya, njengoko sele sibonile, kwaye ke ngoko sonke siyabazi ubuze belinge lakhe lokuzama ukubandakanyeka. UYesu akazange ayithathe, njengoko endaweni yoko wayithathela le nto "Nkosi, ungaze ube!" kaPeter owathi uyamphazamisa ekuzinikeleni kwakhe kuYise: wayehlala ethule ngazo; kodwa, ecinga ukuba nabo bazakubuya, ethetha nezihlwele, wathi kubo bonke: "nawe, yonke imihla, thwala umnqamlezo wakho undilandele". Kwaye oku ngalo lonke ixesha emva kokulahlwa kathathu kwabalishumi elinambini: ngalo lonke ixesha, ethetha nesihlwele, wayemema wonke umntu: "Nani thwala umnqamlezo wenu yonke imihla". Kwaye wayefuna ukubandakanya wonke umntu, ade alinde abo bathathe umhlala-phantsi.

Ngenxa yoko; UYesu wabethelelwa emnqamlezweni, yena Mthandi wethu, wenza indima yakhe kuthi, zintanda zakhe, ukusibandakanya kwicebo lakhe lothando: ngoku, ke ngoko, kuxhomekeke kuthi ukuya kula magama: "nawe, yonke imihla, thwala umnqamlezo wakho" ; Imalunga nembeko yethu kunye nomdla wethu: ngokubhekisele kwizizathu zembeko yethu, wonke umntu unokuzicingela; Mna, apha, ndingathanda ukuqaqambisa ezimbini zezo zibaluleke kakhulu kwimidla yethu: enye ichaphazela ukuthanda kwethu, enye ...

Malunga nomyolelo wethu, sonke kufuneka sazi ukuba kunzima kangakanani ukuyiqinisekisa ukuba yenze le nto ayifunayo: UThixo! kwaye isizathu silula: kuba ngaphakathi kuyo zikho zonke izono ezisixhenxe ezibulalayo, ngakumbi ikratshi okanye ukuzingca. Ewe, loo mazwi kaYesu athi: "Thatha yonke imihla, njl.... Amayeza, ayilelwe ngokukodwa ukukhulula intando yethu kubukhoboka bokuzingca! Ungangqina kwangoko, ewe gcina engqondweni ukuba loo mazwi kaYesu afaka yonke iminqamlezo: encinci nenkulu, eyomntu okanye kuyo nayiphi na imeko nokuba ngubani oza kuye, uhlala esaziwa kwaye evunyelwe nguye okanye ehlelwe luthando lwakhe ngathi.

Ke ngoko, siqinisekile ngothando lwakhe, singalwenza uvavanyo kwangoko, ukuqala okwangoku ngeeminqamlezo ezincinci zemihla ngemihla (ezi ziya kuthi zisikhokelele kwezikhulu eziza kuthi, zithande okanye zingathandi, ziya kuza…). kubalulekile, ukuze ungenise lo msebenzi ngokukhawuleza, ukuba siqhele ukungaze sikhalaze: malunga nantoni na okanye nabani na. Ukukhalaza ngeminqamlezo, akukho nto inokuzuzwa. Xa lo mqobo ususiwe, singangenelela kwangoko kwisiphambano sokuqala: "Enkosi, Nkosi, intando yakho mayenziwe".

Phantse kwangoko, okanye ngexeshana elifutshane lalo mthambo, siya kuba nakho ukuziva intando entsha ngaphakathi kwentloko yethu, sikulungele ngakumbi ukuzincama, silangazelela ukuhlangabezana nayo.

Olu lubabalo ngaxeshanye luyaqonda olunye, olukhulu nangakumbi ngendlela ethile, kwaye luchaphazela iPurigator. Sonke singaboni, kodwa kuyenzeka ukuba sizilinde nxamnye nezono ezinokufa, kuba zikhokelela esihogweni, ngelixa singajonganga izono ezinje, kuba azizoyikisi, oko kukuthi, asiyithathi ngamehlo intlambululo-miphefumlo!

Lumka, kuba emva kokufa kwethu, yonke into iya kuthi shwaka kuthi, kwaye inye kuphela into eseleyo, nguThixo: okuphela koLungileyo, okuphela kovuyo!, Kodwa asiyi kuba nakho ukuya kuYe ... kwaye iya kuba yintlungu yethu eyahlukileyo kakhulu kuleyo yesihogo!

Cinga ngako kakuhle, emva koko siya kuqonda ukuba kwanezono ezinesono sisono kwaye nazo zibandakanya isohlwayo nokuba azingunaphakade; Siya kuqonda ukuba indawo yentlambululo-miphefumlo ayisosihogo, kodwa yinto efana nayo. Kwaye okokugqibela siyakuqonda ukuba singayiphepha indawo yentlambululo-miphefumlo, ngokwenza apha emhlabeni, ngokwamkela elo gama likaYesu: "Thwala umnqamlezo wakho yonke imihla undilandele".

Siphendule ke kulaa ntetho kaYesu (Lk 12:50): "Kukho ubhaptizo ekufuneka ndilwamkele, kwaye ukuba ndikhathazeke kangakanani, kude kube kugqityiwe". Ibinzana eli okokuqala kwindawo yonke kubuntu bakhe kwaye, ngenxa yoko, kwiziko lomsebenzi wakhe, kwiziko leVangeli. Kusembindini wobuntu bakhe, kuba "ubhaptizo" asiyiyo enye ngaphandle kwemfihlelo yokuKhathazeka nokufa kwakhe eMnqamlezweni, imfihlakalo yedini lakhe elikhulu lokuzukisa uYise kunye nenkululeko yehlabathi, eyona mfihlakalo yeSakramente yoMthendeleko, nangomnqamlezo ngokwawo ...

Kwaye kuko konke oku uYesu unguKrestu ngenene, uKrestu obethelelwe emnqamlezweni, umsebenzi wobugcisa wothando. Kwaye kuko konke, njengoko uPopu Benedict wathi kubantu abancinci: "Thatha umnqamlezo, ngumthi wothando".

Kodwa elo binzana lisekwindawo yomsebenzi wakhe, oko kukuthi, yeVangeli, yala mazwi: "Ndixinezelekile kude kube konke kufezekisiwe". Ngoku, ukuba uKristu unobuntu bakhe kwaye obu buntu bunamanqaku abalulekileyo, asinakho ukungahoyi phakathi kwezi zinto umsebenzi wakhe, iVangeli engcwele; Kungoko ke ndibandezelekile kude kufezeke konke ”ikwachaphazela iVangeli iphela nawo wonke umsebenzi wakhe oyiCawe!

Oku kulandela ukuba thina sonke sibhaptiziweyo, sinoxanduva lweVangeli kunye neCawe, akufuneki sisondele kwigama elinye leVangeli okanye umphefumlo omnye womhlambi kaKristu ngaphandle kokuzisa ngaphakathi kwethu, ubukho, njengesihlokomiso. yelo gama: "Ndixinezelekile!". Ke ngoko, ngokufunda iVangeli, kuwo onke amagama, uKrestu usoloko ebethelelwe emnqamlezweni! Kwaye ngokuphila kwethu ukuba liBandla, uKristu uhlala ebethelelwe emnqamlezweni! Kungoko amazwi kaPapa abuyela kubantu abancinci: "Thatha uMnqamlezo: ngumthi wothando!".

Ke ngoko, ukushiya eli xesha lesibini, eliphuma kwiTestamente eNtsha, kwaye ungene kwezi zintathu zisaleleyo, uMnqamlezo kunye noMnqamlezo wakhe uya kuhlala kunjalo, nokuba baya kuba: ngumqondiso woNyana woMntu, Isibhengezo soBomi kunye noloyiso kububi kunye Ekufeni.

Isiqingatha sokuqala
I-MASTERPIECE YOMNQOPHISO WOMNQOPHISO NEBANDLA
U-Kristu ovukileyo, ebonakala eMagdalene, umnika umyalezo kubapostile: "Yiya kubazalwana bam, ubaxelele: Ndinyuka ndiye kuBawo noYihlo, uThixo wam noThixo wakho" (Jn 20,17: XNUMX).

Asinakusilela ukubona kulo myalezo ubudlelwane obutsha phakathi kukaKristu nabaPostile; phofu ngaphambili abapostile babehlala bebizwa ngokuba ngabafundi, apha babizwa ngokuba "ngabazalwana"; neziphumo zokuba uBawo abekho: "UThixo wam noThixo wakho, Bawo wam noBawo wakho".

Olu tshintsho luyacaca kwangoko, ukuba umntu ucinga ngento eyenzekileyo ngorhatya lwangaphambi kwePassion, xa uYesu, emva kokubhiyozela uMthendeleko wokuqala, enika elowo intando yakhe: "Yenza oku ukukhumbula mna".

La ngamazwi abaluleke ngokwenene: UYesu unikezela kubapostile, njengesivumelwano, isipho sakhe: ubenza babe ziinkosi kuye, oko kukuthi, kuMzimba wakhe naseGazini lakhe. Ngamafutshane, wabenza abaPristi bakhe: ababingeleli bokubhiyozela iDini lakhe emnqamlezweni, awalihlangula ngalo ihlabathi; kungoko bebhiyozela elo dini, ngebabelenze ukuba lihlale ixesha lonke lobomi behlabathi.

Ngokucacileyo uKrestu ovukileyo wayenenkqubo yakhe phambi kwakhe: kungoku nje kwakufuneka abuyele kuYise kwaye ke kufuneka ashiye iBandla lakhe endaweni yakhe: kwafuneka amnike yonke into eyimfuneko ebufundisini bakhe: kwaye qaphela, ngesipho esenziwe kubapostile ububingeleli obungcwele, unamandla angcwele kuMzimba neGazi lakhe, Akazange azishiyele yena kuphela eCaweni, kodwa yena ngokwakhe wanda waya kwelona gunya liphezulu.

Emva kwesi sipho siphakamileyo, esichazwe ngala magama: "Yabona, ndihleli ndinawe kude kube sekupheleni kwephakade" (Mt 28,20: 24,45) UYesu ovukileyo, ebonakala, wanika iBandla lakhe enye into enkulu Isipho sobukrelekrele beZibhalo eziNgcwele (Lk 21,15:24,49). Ekugqibeleni wamnika uPetros oko wayemthembise kona, oko kukuthi, amandla apheleleyo, ukuba abelane nabanye, alawule iBandla lakhe liphela (Jn XNUMX: XNUMX et seq.). Kungoko, ngala magunya mathathu: elonqulo, lokufundisa nelaseburhulumenteni, iBandla belinokuqhubela phambili ngokukhuselekileyo; kodwa, kukhuseleko oluphezulu, isipho soMoya oyiNgcwele sasisafuneka, eso uYesu wasithembisayo phambi kokuba anyukele kuYise, njengoko sifunda kuLuka XNUMX:XNUMX: "Kwaye ndiza kuthumela kuni oko uBawo akuthembisileyo, ke nina hlalani kuwo umzi umzi, nide nambathiswe amandla avela phezulu.

Ngapha koko, kwiintsuku ezintathu kamva, kwigumbi eliphezulu, apho babehlanganisene khona noMariya, owayesele enguMama wabo, ubabalo loMoya oyiNgcwele lwawa ngendlela enamandla! ... kwaye wonke umntu, kwaye ngamnye, wayenokubona ukuba lo mmangaliso Ngokunyanzela ngenene, wagcwalisa kubo wonke umsebenzi abawufumene eNkosini, kwaye ngamnye wayekulungele ukuhamba ngendlela yakhe.

Apha amandla oMoya oyiNgcwele ayabonakala, ade akhwankqiswe: enyanisweni wonke loo msebenzi abawufumanayo abaPostile kwiNkosi, ekugqibeleni babetyhola ingozi ethile yokusilela: Oko kukuthi, iinyaniso ezinkulu zeDini elikhulu likaKrestu ebethelelwe emnqamlezweni, kwaye ke ngoko ukuKhathazeka nokufa kwakhe emnqamlezweni, kunye nabanye abaxhomekeke kubo, njengeSidlo seSonka newayini, uMzimba neGazi leCrucifix, kunye noVuko lwakhe; Ngamafutshane, yonke into uYesu awayesele eligcinele umhlaba, konke oko abapostile babengekakuqondi kakuhle, singasathethi ke ngokukholelwa kwabo ... Kwaye emva koko, kutheni emva kwaloo ngxolo kaMoya oyiNgcwele babekulungele ukuthatha elowo indlela yakhe ? NoManzoni, kwiHome yakhe emyoli yePentekoste, uyamangaliswa lolu tshintsho lwaBapostile kwaye, xa ethetha neCawe, uyacula abuze: “Wawuphi? Yeyiphi ikona oya kuyiqokelela? Aqhubeke kwakhona: Wawusezindongeni ezifihlakeleyo, kude kube ngulo mhla ungcwele, xa uMoya ohlaziyayo wehla phezu kwakho…

Qaphela, lo ngummangaliso wePentekoste! Ke bonke abaPostile, oko kukuthi, elowo uthatha eyakhe indlela eya kulo lonke ihlabathi, ukusindisa umhlaba, umhlaba osele usindisiwe ngedini elikhulu le-Crucifix, kodwa engekabi likholwa: ukusindiswa, kufuneka akholelwe, akholelwe kuThando, kuMnqamlezo. Umsebenzi wobugcisa wothando; kwaye abaPostile, ngoku ukuba balufumene ubabalo lokukholelwa, kuya kufuneka bazise olu Babalo Lokholo kuye wonke umntu.

Nali ke iBandla: iguquka elikhulu, ikholwa elikhulu! Nanku uMtshakazi owayethandwa nguKristu, emnika yonke into eyimfuneko ukuze azi kwaye afune ukumnika ilizwe labantwana kuYise. Kwaye ke ngeli xesha, ngeli xesha ahlala kulo elindele ukubuya kwakhe, ngeli xesha apho angekhoyo, umnike konke ngaye: umnqamlezo wakhe, oko kukuthi, umthi woBomi, umthombo ongapheliyo uthando nenyaniso; Oko kukuthi, wabethelela emnqamlezweni ngazo zonke izipho ezivuthiweyo: idini losindiso, umzimba wakhe negazi lakhe lenza isonka newayini ukulungiselela indlala nokunxanwa kwabo bonke abantu bomhlaba, ngalo lonke ixesha de abuye "Amazulu amatsha nomhlaba omtsha, apho kumi ubulungisa!".

Siyayibona le Bandla, siyicingisisa ngokusebenzisa "iZenzo zabaPostile" ekusasazeni kwaye boyise umhlaba kunye nokuwutshintsha ngexeshana elifutshane ukusuka kwihlabathi elilahlekileyo kubuhedeni, ukuya kwilizwe lokholo lwenene kwithemba nethemba! Sijolise kwiinjongo ezingunaphakade, sondliwa liLizwi lanaphakade nangeSonka newayini yobomi obungunaphakade! Kwaye kubonakala ngathi le ntshukumo intle kangaka yenguquko, kunye neLizwi loBomi obungunaPhakade, ifumana eyona ntshukumisa ikhoyo kwisonka newayini yoBomi obungunaPhakade: eso sonka newayini ezingamele zilibaleke! Ngamalungu kunye neGazi likaKrestu obethelelwe emnqamlezweni: lowo wabethelelwa emnqamlezweni, owathi, njengoko wayehlala elawula endaweni, ngexesha lokulinda kwakhe nangokufika kwakhe, ke ngoku kokungabikho kwakhe: uhlala enguMntu olawula ngokuchanekileyo njengoko kusenzeka kwinqanaba lokukhula kobomi bethu, apho ukutya nokusela, kuyo yonke eminye imisebenzi ebalulekileyo, kuhlala kungoyena mzuzu wokuthatha isigqibo.

Ke ngoko, ukuba besinokujonga, ngokwembono yokucinga, uhambo lompostile okanye umthunywa wevangeli, siya kubona ukuba, emva kwexesha elithile liphawulwe ziindibano zabapostile kunye nokusebenza, eyona nto ingxamisekileyo iya kuba kukumisa nokumisa indawo, indlu, icawe encinci apho abafundi abatsha banokuhlangana ukuze bafumane umbingeleli kunye naye ilizwi leNyaniso, kunye nomnquba, apho banokufumana khona iSonka kunye newayini engeyiyo into ngaphandle koMnqamlezo ngokwawo!

Kakuhle kakhulu John Paul II wabhala encyclical yakhe "Ecclesia de Eucaristia" oko kukuthi: Icawa uhlala yi-Ekaristi; Ungaze ulibale, nangona kunjalo, ukuba uMthendeleko ulingana noKrestu obethelelwe emnqamlezweni, kuba umntu unokufumana ngokufanelekileyo isonka se-Ekaristi emva kokuba ekholelwe ukuba ukholo lomntu kunye nosindiso lusisiqhamo esihluma ngulo Mthi onguMnqamlezo kaKristu obethelelwe emnqamlezweni.

Kodwa kunye neCrucifix kunye noMthendeleko, kukho ixabiso lesithathu elihamba kunye kwaye lihamba kunye nobomi beCawa, oko kukuthi uMnqamlezo ngokwawo: siyazi ukuba uKristu ngokwakhe wawuthanda kangakanani uMnqamlezo, umnqamlezo wakhe, kuba wabona sesona sixhobo simvumileyo ukuba azinikele, konke awayenako kwaye wayenako kwaye efuna ukunikezela ukuzaliseka kwelo dini lalifunwa nguBawo; Siyayazi nangoku indlela eliCawe eliwuhlonela lize liwubulise ngayo uMnqamlezo “njengekuphela kwethemba” losindiso, nendlela abavangeli basemazweni abalangazelela ngayo ukuhombisa ngayo, njengesixhobo soloyiso kwidabi labo nxamnye notshaba, ngendlela kaConstantine omkhulu. Nakule mihla yethu, siyibonile indlela uPopu John Paul II asiphinde sayisebenzisa ngayo esi Sixhobo soMnqamlezo, wasibeka emagxeni abantu bethu abancinci kwaye bafumana imimangaliso eyinyani kuso: imimandla eyahlukeneyo yaseAsia.

Ngokwenene, la ngamaxesha okungabikho kwakhe nokulinda kwakhe, kodwa uhlala ekhona, kuba eli liBandla lakhe. Kwaye iBandla liyazi ukuba iBandla lakhe, njengoko i-GS (n. 910) ingqina "ikholelwa ukuba uKrestu , kubo bonke abo baswelekileyo kwaye baVukileyo, unika umntu, ngoMoya wakhe, ukukhanya namandla ukuze akwazi ukuphendula ubizo lwakhe oluphezulu; kananjalo alinikwa nelinye igama emhlabeni abantu abanokuthi basindiswe ngalo ”(Izenzo 4,12: 13,8) ukholelwa ngokulinganayo ukuba ufumene eNkosini yakhe nakwiNkosi yakhe isitshixo, isiko, injongo yembali yonke yoluntu. Ngapha koko, icawe iyangqina ukuba, ngaphezu kwako konke ukutshintsha, zininzi izinto ezingaguqukiyo: bafumana isiseko sokugqibela kuKristu, ku "Krestu osoloko enguye izolo nanamhlanje, nangonaphakade" (Heb XNUMX , XNUMX).

Ezithembile kwaye omelele kule migaqo, iBandla lijongene, ukusuka kwinkulungwane ukuya kwinkulungwane, ngeli xesha elihlukanisa nokubuya kweqabane lakhe. U-Alessandro Manzoni, uzama ukushwankathela imisebenzi yeCawe ngethuba leminyaka yokulindela kwakhe ukubuya kukaKrestu, kwezi ndima: "Umama wabangcwele, owathi kangangeenkulungwane ezininzi wabandezeleka, walwa wathandaza ...". Iimbandezelo ezinkulu zabangelwa kwakhona kwinkulungwane yokuqala nakwinkulungwane yesibini, ziimfundiso ezinkulu zika-Arius, uNestorius noPelagius. Kwaqhekeka ukwahlukana kokuqala, okusempuma; leyo yeNtshona iza kuza kamva.

Iimbandezelo zazibandakanya "umlo", oko kukuthi: umsebenzi wamabhunga amakhulu ezenkolo, ngakumbi la mathathu okuqala: eNicaea, e-Efese naseConstantinople, eyakha kwaye yaqinisekisa iCawe indlela yayo entle yokholo: iSivumo sayo Sokholo. Amanye amabhunga amane awugqibile umsebenzi. Kodwa okwangoku kuye kwavela enye ingozi, eyile Islam!, Ethe, ngexeshana elifutshane, yayisele ithathe zonke iicawa ezikhulayo zonxweme lwaseAfrika lweMeditera, emva koko yafika eSpain yaza yasongela uloyiso lwalo lonke IYurophu yamaKristu. Ukuyekiswa kwelicala, bekusoloko kukho ukubhujiswa kulo lonke iLizwe eliNgcwele: kungoko, kwiCawe nakubuKristu, isidingo semfazwe yomnqamlezo.

Kodwa emva "kokubandezeleka" kunye "nokulwa" imbongi ibona umsebenzi weCawe "uthandaza ... kwaye iintente zakho zityhileka zisuka kwenye ziye kwenye" ​​kwaye ukuba "uyathandaza" kusenza ukuba sicinge ngeenkonzo ezinkulu ezahlukileyo kule Ithuba baya kuphumelela ngokuthe ngcembe ngokuqinisekiswa kweMiyalelo yezenkolo eyahlukeneyo kunye namaBandla; isenza ukuba sicinge ngemfundiso yobuthixo enkulu kunye nobungcwele bokwenyani obubonwa sisihlwele esikhulu sabaFeli-nkolo, abaVeli, iiMasters, ooGqirha abaziintloko kunye nabaMishinari abakhulu abavela eMpuma naseNtshona; isenza ukuba sicinge ngemisebenzi emikhulu yezentlalo yesisa, imfundo, ukunceda abagulayo, abagulayo, abantu abadala.

Icawe, ke ngoko, ebimmele kakuhle uMlingane wayo ngelixesha lokungabikho kwakhe, kwaye ebonakala ikwimo entle yokwenza umsebenzi wakhe de abuye ekudala elindelwe ... Nokuba, okwangoku, oko kukuthi, kule minyaka yokuqala amawaka amabini, akunakuthiwa izinto zihamba kakuhle, ngokuchaseneyo ... Ngapha koko, uPopu John Paul II wakhalaza esithi "ukreqo oluthe cwaka" lwalusasazeka apha naphaya kulo lonke elaseYurophu; kwaye uPopu Benedict XVI wangoku zonke uzimisele ngokuchasene nobubi obungendawo, kwaye ke ngenxa yoko athe wakubiza ngegama 'Lolawulo lobuzwilakhe lobukho bezinto zonke' okuthetha inkululeko yokwenza into efunwa ngumntu, apho ixhoba lokuqala liya kuba Usapho lwamaKristu, kodwa nolusapho lomntu, kuba xa sele kubonisiwe ukuba inkanuko yesini lixabiso elipheleleyo, kuyo nayiphi na indlela eya kuyo, loluphi usapho olunokulufikelela? Okwangoku, sikunye noPaul VI, nathi sinokuzibuza: "Kodwa xa uNyana woMntu efika, uya kufumana ukholo emhlabeni?" (Lk 18,8).

Isiqingatha sokuqala
UKUBUYELA KUKRESTU NOMNQOPHELELO WOMNQOPHISO WOMTHANDAZO
Kwinkolo, siyayivuma le ntetho: "Kwaye uya kubuya esebuqaqawulini ukuze agwebe abaphilayo nabafileyo, kwaye uBukumkani bakhe abuyi kuba nasiphelo." Kodwa ke, ngokwento esichazelwa ziZenzo zabaPostile: "Ukuba uYesu usandul 'ukunyukela ezulwini uza kubuya kwangaloo mbono wawumbone esiya kuwo" (Izenzo 1,2: 3,21), kungabonakala kulindelekile ukubuya kukaYesu ngaphambi yokugqibela, esivuma ngayo kwiNkolelo; Kuba oku kusenza ukuba silinde, ukuhlala kukaKrestu ezulwini ngokwako kuqinisekile ngokubhekisele kuye, kuhlala kuyinto yokudlula kuqoqosho jikelele losindiso: ihlala ifihliwe apho ebantwini belindele ukubonakaliswa kwayo kokugqibela, ngalo mzuzu wokubuyiselwa komhlaba ( KwiZenzo XNUMX:XNUMX).

Oku kubuyiselwa kwindalo iphela, ke, kuya kwenzeka ekupheleni kwexesha; Kungoko isihloko esithe sanika ngaphezulu ("ixesha lesi-4") ngokuqinisekileyo asibandakanyi isithuba seenkulungwane, njengakulezo zangaphambili, kodwa sidlula nje ukusuka kwixesha ukuya kwixesha elingenammiselo: " woNyana woMntu "(Mt 24,27: XNUMX). Nangona kunjalo, kuba eli nqaku liza kuphawula uloyiso lweCrucifix, ubugcisa bobugcisa boLuthando, iziganeko eziza kwenzeka kuyo ziya kuba nokubaluleka obekungekho kulo lonke ixesha lexesha.

Isibhalo esisebenza ngezi ziganeko sisasazeka kwiintetho ezibizwa ngokuba zii-eschatological intetho, oko kukuthi, iintetho malunga nezinto zokugqibela, ezivezwe zombini ziiVangeli ezintathu kunye neeApocalypses: kwezi ntetho ikwangokutshatyalaliswa kweYerusalem ngamaRoma kunye neziphumo zayo. Kodwa eyona nto inomdla kuthi apha, ngoku, kukuzaliseka kwesiProfetho sokuqala esikhulu, awathi ngaso uYise wanikela uMfazi neMbewu yakhe ukuba batyumze intloko kaSathana, ngaloo ndlela baphelise uloyiso olukhulu Umnqamlezo.

Ewe, zintathu izinto eziyinyani ezibhiyozela olu loyiso: eyokuqala siyithatha kuMt 24,30: apho, emva kokuthetha ngexesha leembandezelo ezinkulu, apho iVangeli yoBukumkani iya kubhengezwa kwihlabathi liphela (emva koko isiphelo siza kufika), wongeza athi: “kwaoko ke, emveni kwembandezelo yaloo mihla, ilanga liya kwenziwa mnyama, ithi nenyanga ingabukhuphi ubumhlophe bayo; Uya kubonakala ngelo xesha umqondiso woNyana woMntu ezulwini, zize zonke izizwe zomhlaba zibethe izifuba zazo, zimbone uNyana woMntu esiza esemafini ezulu, enamandla amakhulu nobuqaqawuli ”.

Siphawula okokuqala kokubonakala "komqondiso" woNyana woMntu ezulwini. Bonke oobawo abangcwele bayavuma ekuboneni umnqamlezo kuloo mqondiso! Kwaye uMnqamlezo ubengezela njengelanga! Sonke siyakukhumbula indlela iLizwi likaThixo, elihlawuliswe nguYise ukuba lizalwe yiNtombi Enyulu, ukuze lenze ubomi bakhe bobuntu buthathwe nguYe, Oko kukuthi, inkululeko kuSathana kubo bonke abantu, kwangoko, kwasekuqalekeni kwehlabathi, ecetywayo phambi koMnqamlezo, njengesixhobo esifanelekileyo ekufezekiseni iDini lakhe! Ngoku, ekugqibeleni, waye wehlile kuyo ukuyibonisa wonke umntu njengeBhanari yoloyiso lwakhe.

Inqaku lesibini elibhiyozela uloyiso lwaMnqamlezo kukugwetywa kwezizwe, kwaye sikuthatha kwi-Apocalypse kaJohn (ISityhi 20, 11): “Ndaye ndababona abafileyo, abakhulu nabancinci, bemi phambi kwetrone. Ulwandle lwabuyisa abafileyo ukuba balugade kunye nokufa kwaye i-Underworld yenza abafileyo abagadileyo kwaye ngamnye wagwetywa ngokwemisebenzi yakhe. Iincwadi zavulwa kunye nencwadi yobomi. Ukufa nelabafileyo baphoswa edikeni lomlilo - kukufa kwesibini. Nabani na ongabhalwanga encwadini yobomi waphoswa edikeni lomlilo ”.

UKristu wehla emnqamlezweni kuba ilixa lokuphela kwesizukulwana sabantu lalifikile, ke ngoko kwakungekho namnye owasalayo ukusindisa: kwaye ilixa lokugweba lalifikile, kwaye wayengowokuqala ukuphoswa edikeni lomlilo. , USathana, kunye nesidalwa sakhe, ukufa kunye nabo babekholelwa ekufeni!

Nantsi ke into yesithathu etywina uloyiso loMnqamlezo kunye noMnqamlezo, umzobo wobugcisa wothando (ISityhi. 21,1): "Ndabona izulu elitsha, nomhlaba omtsha; kuba izulu langaphambili nomhlaba wawunyamalele nolwandle. ibingasekho ". Sele inguPeter: "Silindele amazulu amatsha nomhlaba omtsha, apho uBulungisa buya kuba nendawo yokuhlala isigxina" (2Pt3, 13). Apha iCrucifix, umsebenzi wobugcisa wothando, unesizathu esithile sokucula uloyiso: Yena, owadalelwa yena umhlaba wokuqala, nabo bonke ubuhle bawo obungenasiphelo, okokuqala kwisibini esingabantu uAdam noEva; Lowo wenza ubungcali obuninzi bobugcisa obubobulumko obabungenguye omnye ngaphandle kwakhe, kwaye kwangoko wambona, esandula ukwenziwa, egcotshwa ngumlenze womlilo, ohlambalaza uSathana, owakhohlisa uEva omnandi kunye , kuye, kuAdam omkhulu, wabanyanzela ukuba benze isono esiza kuthi kuloo msebenzi wobugcisa wakhe uwele ubusuku bokungcwaba ukuThuka nesiqalekiso sikaYise!, Yena, liLizwi, uyakwenza ntoni? Kodwa nantsi inceba kaTata iyakoyisa isiqalekiso, kwaye nothando loLuntu, nje ukuba luqhakaze ebomini, kuya kufuneka azibophelele kwinto entsha yobugcisa: umsebenzi wobugcisa wothando: kuya kufuneka azenze umntu, athabathe uMnqamlezo, aze nawo eze Olo loyiso lukhankanywe apha ngasentla, ngokubonakala kokugqibela kwala "mazulu matsha naloo mhlaba mtsha umi ngokusesikweni".

Ngaloo ndlela uloyiso phezu koSathana luya kugqitywa kwaye lufezeke: uloyiso kwisono, uloyiso phezu koKufa, uloyiso kulowo ungendawo: ngoku entlokweni yakhe unyawo loMfazi kunye neMbewu yakhe luye lwangxama lwamtyumza ukufa! Kuye konke kugqityiwe, kwaye kunye naye lonke ilizwe lesono: nanga "amazulu amatsha nomhlaba omtsha". Kwaye nantsi iYerusalem entsha, uMtshakazi weMvana, ohla evela ezulwini, kuMtshato ongunaphakade!

Isiqingatha sokuqala
UMNQOPHISO WOMNQOPHISO WOMNQOPHISO WOMTHANDAZO KUNYE NOMTSHATO WAKO UNGUNAPHAKADE
Inkcazo ye "5th Time" ekwakufuneka siyinike le ndawo yokugqibela yomfanekiso wethu kukuziqhelanisa nendlela yokucinga thina sisesehlabathini: eneneni emva kokuphela kwehlabathi nakwimbali yabantu, emva Isiphelo sesono, sokufa kukaSathana ngaphakathi echibini lomlilo, emva kokuphela ke, nokuba lixesha, akufuneki siphinde sithethe ngexesha, kuba enye inyani ibiya kwenzeka, apho ubomi bungasayi kuba yindawo, oko kukuthi Ukudlula okungapheliyo ukusuka kwi-alpha ukuya kwi-beta, ukusuka kwi-beta ukuya kwi-delta, njl njl, kodwa umntu ongunaphakade, onjengobomi obungunaphakade, obuchazwe nguBoethius: 'Tota simul et perfecta possessio' ngaxeshanye kunye nelifa elipheleleyo leLonke!

Inyani, ngoku esifuna ukuthetha ngayo, iyamangalisa ngaphaya kwamagama, kwaye inokuqondwa kakuhle kuphela ukuba siyayazi indlela yokuyibona ngaphakathi kwale meko yanaphakade. Ngumbuzo, njengoko kuchaziwe apha ngasentla, ngoMtshato ongunaPhakade weMvana, oko kukuthi, weCrucifix, umsebenzi wobugcisa wothando, kunye neYerusalem eNtsha, oko kukuthi, noluntu oluhlawulelweyo nolugcinwe nguye kuBomi obunguNaphakade; UJohn uthetha ngayo (ISityhi 21,9): "Emva koko enye yeengelosi ezisixhenxe yeza yathetha nam:" Yiza, ndiza kukubonisa umtshakazi, uMtshakazi weMvana ". Wayekhe wabona ngaphambili: "Isixeko esingcwele, iJerusalem entsha, yehla ivela ezulwini, ivela kuThixo, ilungisiwe njengomtshakazi ehonjiselwe uMyeni". Kodwa lo mxholo kaThixo kunye nomnye wabalingane bakhe ubuya rhoqo, kumaxesha okuqala, kwiZibhalo eziNgcwele: kuya kulunga ke ukunika ingxelo yezona ndawo zibalulekileyo.

U-Isaya (54,5): "Vuya, ludlolo, ungoyiki, musa ukuba nazintloni, kuba uMlingane wakho nguMdali wakho; nguYehova wemikhosi igama lakhe".

U-Isaya (62,4): “Akusayi kuphinda kuthiwe wena ulahliwe, kodwa wena uya kubizwa ngokuba sisiyolo sam, kuba uNdikhoyo uya kukholiswa nguwe. Njengokuba umfana etshata intombi, umyili wakho uya kukuzeka; njengokuba umyeni evuya ngomtshakazi, noThixo wakho uya kuba nemihlali ngawe ”.

UMateyu (9,15: XNUMX): "Wathi ke uYesu kubo, Abamenyiweyo mababe selusizini, xa umyeni anabo".

UJohn (3,29: XNUMX): "Nabani na onomyeni ngumyeni, kodwa umhlobo womyeni, okhoyo kwaye amphulaphuleyo, uyavuya ngezwi lomyeni". (Umfanekiso womtshato owawusetyenziswa kwiTestamente eNdala phakathi kukaThixo noSirayeli, u Yesu wawubeka).

Eyesi-2 kwabaseKorinte (2,2: 2): "Inene ndiziva ndinekhwele elingcwele, ndikuthembisile kwiqabane elinye, ukuba ndikwenze ube yintombi enyulu kuKristu". (UPaul, umhlobo woMyeni, umazisa eCaweni njengetshomi yakhe) (Ukuqala kuHoseya XNUMX, uthando lukaYaveh ngabantu bakhe lumelwe luthando lomyeni nolomtshakazi).

IsiTyhilelo (19,110): “Haleluya! Ngenxa yokuba umtshato weMvana ufikile: umtshakazi ulungile "KwiTestamente eNtsha uYesu uveza ixesha likaMesiya njengomtshato (umzekelo. Yoh.9,15: 3,29) ibonisa ukuba umnqophiso womtshato phakathi koThixo nabantu bakhe uzalisekiswe kuye.

Ekugqibeleni, yonke into ibonakala ngathi isonjululwe: kumaphepha okugqibela e-Apocalypse, nantsi iYerusalem entsha eyehla ivela ezulwini kunye nesidima soMtshakazi weMvana, ngenxa yentlanganiso elandelayo naye, ophendula kuxinzelelo: 'Yiza, yiza. ! ' esithi: "Ndiza kuza ngokukhawuleza!" "Ndiza kuza kamsinya!": Ngenxa yoko akakafiki kwaye iBandla liyaqhubeka ukumlinda: "balinde ukufika kwakhe". Ewe, ezo ziganeko zibuhlungu esele sizicingile kufuneka zenzeke, ekuya kuthi emva kwazo kwaye emva koko kuphele ixesha kunye nokufika kwaphakade! Ngapha koko, imfihlelo yomtshato weMvana kunye neJerusalem entsha, eyoluntu ehlangulwe nguye, kuba ingumtshato ongunaphakade, ayinakuthelekiswa nomtshato ngexesha: ezi zinomsebenzi omkhulu wokusasaza amalungu esithubeni nangexesha. Yoluntu olugqwesileyo loluntu, emva koko uzibekele iinjongo zabo zanaphakade: Umtshato weMvana ongunaphakade, kwelinye icala, unomsebenzi wokuqonda ukuba yintoni ekuhambeni kwexesha umntu akhule ngayo ukuyizisela imfezeko, kuba unaphakade uthetha ukuba: "Tota simul et perfecta ubunini! ".

Nantsi ke indlela i-Apocalypse (21,3) ewuchaza ngayo uMtshato weMvana: “Khangela indawo yokuhlala kaThixo nabantu! Uya kuhlala phakathi kwabo, babe ngabantu bakhe, yena abe nguThixo kubo. La ngamagama asikhumbuza ingxaki enkulu yomnqophiso: lowo Mnqophiso, kwasekuqalekeni uThixo, awayewusebenzisile nabantu bamaJuda, awathi uKrestu wawuhlaziya, ewuphakamisela kwisidima soMnqophiso ongunaPhakade, kuba wawusekelwe kwigazi lakhe. , lowo wawathulula ngedini elikhulu elalifunwa nguBawo ukuze siHlawulelwe: elo dini awayefuna ukuliphupha kwasekuqaleni, ezibonile sele exhonywe kuloMnqamlezo, elamkela kulwamkelo lomtshato, ejolise ekufanelekeni Umyeni weMvana weJerusalem entsha, lowo wayesele elindele ukwehla evela ezulwini njengoMtshakazi ukumhlangabeza!

ISIQINISEKISO

IXESHA LIKAYESU LABETYELISWA

Ukuza kuthi ga ngoku sithethile ngeLizwi loNyana kaThixo, owenziwe oyena mntu kwisibeleko esicocekileyo seNtombikazi enguMariya, konke kwenzelwe ukuqhuba inkqubo enkulu awayiphathiswe nguYise, Oko kukuthi, elo dini lingcwele elaliza kubuyisela uzuko kuYise libuyele emhlabeni. uphulukene nosindiso: kodwa le ntetho ngesele ihleli ingaphelelanga kwaye ingekho sikweni ngaphandle kwelizwi eligxininisa ngokufutshane ukuba yintoni eyenze inyathelo lakhe ekufezekiseni inkqubo enkulu efunyenwe nguBawo.

Singaqala ngokukhumbula, njengoko kubonakala ngathi ndiyenzile, iyonke, ayisiyiyo kuphela, kodwa ukubambelela ngenzondelelo kuloo Ntando, kutyhila ezona zinto zinzima kakhulu: ukungavumeli mntu ukuba amyekise (kwaye iSt. Peter wayihlawula) , kwaye bengaceli mntu ukuba amncede; kuba bonke bangabaleka.

Apha mhlawumbi singazibuza ukuba kutheni sinomona kangaka ngoYesu, kokubini singabahoyi abo banokumnceda, nasekuchaseni abo bafuna ukumthintela kuhambo lwakhe oluya kwiDini lakhe elikhulu: kulungile, ukufumanisa isizathu sale khwele lakhe, kuya kufana nokufumanisa ukuba wenza olu hambo waya kwelo dini lakhe kungekuphela ukuthobela intando kaBawo, kodwa nangenxa yezi zizathu zilandelayo, esiza kuthi ngoku sizichaze.

Okokuqala, lo mmangaliso wothando awayenqwenela ukuwuthwesa umnikelo wakhe eMnqamlezweni, esenza inyama yakhe ebingelelwe kunye negazi lakhe elaphalazwayo yaba yiNtloko kaThixo ngenxa yendlala yethu nokunxanelwa kwethu okungapheliyo ...: lo mmangaliso wothando, nokuba konke kuhambelana nenkqubo kaTata, enyanisweni yayilinyathelo lakhe, inyathelo elafika kuye ngokuchanekileyo kuloo nyama wayifumana kwiNtombikazi enguMama, ukuze, ngalo mzuzu wokuziva uyindoda, nantsi loo ngcinga, iyatshabalalisa, Ngokufa kwakhe emnqamlezweni, ngequbuliso waguqula, kwinqanaba elothusayo, oko kukuthi: elo nqanaba, njengomlilo ... wayeza 'kulungiselela' loo Nyama negazi lakhe, ukuze, kweso sidlo sobomi, unqwenele ngakumbi, unqweneleka ngakumbi kwaye wonwabele!

Kodwa nali eli nyathelo likhatshwa lelinye: seva, ngentla apha, kwiSityhilelo (21, 3) sithetha ngoMtshato weMvana njengoMnqophiso ongunaphakade: "Yabona ukuhlala kukaThixo nabantu; abantu bakhe… Yena nguThixo unabo ”. Siyazi ukuba wawukho umnqophiso wokuqala, ngexesha lokuphuma eYiphutha, kodwa abantu babengathembekanga koku, kwaye yawa. Kodwa inkumbulo yayo ayizange iphele, kuba abaProfeti baqhubeka beyikhumbula. Kufike nini ukuzaliseka kwexesha, nantsi into yokuba uIsaya noHezekile babhengeza "umnqophiso omtsha naphakade".

Kodwa wonke umnqophiso kufuneka uqinisekiswe ngokuphalazwa kwegazi: owokuqala wagunyaziswa ngegazi lezilwanyana: kwaye eli lesibini nelanaphakade? ... Nanku uYesu, kwisidlo sangokuhlwa sokugqibela kunye nesakhe, ngaphambi kokuba afe emnqamlezweni, evula Endaweni yoko, iSidlo seMisa, kodwa esoloko ebhekisa ekufeni kwakhe eMnqamlezweni, ngeGazi lakhe aza kuliphalaza eMnqamlezweni, uyavuma, wohlwaya umnqophiso omtsha ongunaPhakade.

Kwangelo xesha, oko kukuthi, ngeSidlo Sangokuhlwa Sokugqibela, esinamagama amakhulu abhekiswe kuBapostile ekupheleni kwawo: "Oku kwenzeleni ukundikhumbula" (nali inyathelo lokuqala nelesithathu). Uya kunyula uBubingeleli obutsha boMnqophiso oMtsha ongunaphakade!

Kodwa kwangoko ngaphambi kokuba ahlangabeze uMdlandla wakhe, kwaye ke ukubethelelwa kwakhe emnqamlezweni kunye nokhuthazo kulo, nali elinye inyathelo, oko kukuthi, intetho yakhe ebizwa ngokufanelekileyo ngokuba ngumthandazo wobubingeleli, umthandazo wokuncedwa kunye nokuthethelelwa kweli lixa. kwedini: sinokubona kuso isisombululo selinye inyathelo eliyimfihlakalo yomtshato ongunaPhakade apho uKristu, ekubuyeni kwakhe, kuya kufuneka enze neYerusalem eNtsha, oko kukuthi, kunye neCawe yakhe, leyo yenziwe luluntu ehlangulwe nguye , zenziwe ke kuthi sonke, kuba umntu ngamnye uya kuba ngumxholo waloo mitshato.

Ngapha koko umthandazo uthetha ngokungcwaliswa kwabo bonke kwiNyaniso, kwaye kwangaxeshanye ukuthatha inxaxheba kwabo bonke kunye nakulowo nalowo kubunye obunye apho uYise noNyana bahlala khona; kwaye ke ubabalo oluninzi, oko kukuthi, loMtshato ongunaPhakade, kufuneka ke bonke babe nenxaxheba kubo bonke uBomi obunguNaphakade. Ngapha koko, uphela loo mthandazo: "Bawo, ndifuna abo undinike bona babe nam apho ndikhona; ukuze balubone uzuko lwam owandinika lona; ngokuba wandithanda kwaphambi kokusekwa kwehlabathi" (Jn 17,17 kunye s.).

Kweziphi na iimbono zobuThixo nezinyani ezingenasiphelo ezenza ukuba onke amanyathelo kaKristu akhokele, onke aqala kwimfihlakalo emnandi yokufa kwakhe emnqamlezweni!

Owu Nkosi yam emnandi, uYesu obethelelwe emnqamlezweni! ... umsebenzi wobugcisa wothando! ... emva kokwenza olu hambo lude kunye nawe ukutyhubela iinkulungwane zokufika kwakho: inkulungwane enkulu yobukho bakho phakathi kwethu, phantse isithuba seminyaka engamawaka amabini ukushiya kwakho, kwaye Kungoko ke ukulindela ixhala lakho, kuhlala kufakwe kwimfihlelo yokuzincama kwakho okukhulu, oko kukuthi, Ukufa kwakho nokufa emnqamlezweni, okokuqala kwimbali yayo, emva koko kwinyani yayo, ngaphakathi kokubhiyozela iCawe yakho: ke ngoko ukukholelwa kuyo kude kube sekupheleni Olu hambo, kwaye uluthathe njengolungileyo ukuba ekugqibeleni uze kuthi ... nantsi sele sibona kufutshane neenyani ezinkulu eziza kuza nazo: isiphelo seli hlabathi, ukugwetywa kukaSathana kunye Lakhe, ukugweba konke nokubonakala kwamazulu amatsha nomhlaba omtsha, apho kuya kulawula ubulungisa!

Kodwa wena, ngelizwi leSibhalo, uze kusibiza sibuyele ngaphaya kwezo, kwaye usibonise ngaphaya koSindiso lwethu (olwenzileyo lukhulu), ngaphaya, xa kungoku nje, idinala enkulu, eya kuphawula ukuwa Akukho nto yamampunge exesha, naye, ixesha ngokwalo liyakunyamalala, kwisandla esingapheliyo seNaphakade kunye nobuhle baso banaphakade! Kwaye yeyokuqala kubo, leyo ufuna ukusibonisa yona, kuba yeyethu yonke, oko kukuthi, iYerusalem yasezulwini eyehla ivela ezulwini, yonke ilungele uMtshato ongunaPhakade neMvana engenasiphako onguWe!

Yerusalem ebusisiweyo yezulu! O Bandla likaKristu elibethelelwe emnqamlezweni! Liyintsikelelo kuthi sonke iBandla likaKrestu ebethelelwe emnqamlezweni! ... sithandana elowo kuthi emnqamlezweni, ngoku ufuna ukuqukumbela yonke into ekugqibeleleni kothando lwakhe, ebiza wonke umntu kuMtshato wakhe oyimfihlakalo, emva kokusingcwalisa kabini kwiNyaniso, emva kokuba esamkele kuyo Ubunye bakhe noYise, kwaye emva kokufumana kuYise ukuba sihlala sikunye naye ukubonakalisa ubuqaqawuli bakhe, lowo wabunikwayo nangaphambi kokusekwa kwehlabathi ukuze sihlale naye!

O Yesu, liqabane elihle lemiphefumlo yethu, kuyinyani kangakanani ukuba Ungumlingane wethu, kuba usinike sonke, kuqala apha emhlabeni, kwaye ngoku useZulwini: kwaye kuyinyani kangakanani ukuba ngexesha lokuhlala kwakho apha phakathi kwethu bekukuchukumisile ukuba uphile kolo "xinzelelo" usixelele lona, ​​kuba bekufuneka ulinde olo "Bhaptizo" ukuba lwenzeke ekugqibeleni obunokuthi ulubonakalise ngokupheleleyo olo thando lwakho, usifela emnqamlezweni usishiyele umzimba wakho negazi lakho njengokutya nokusela: kwaye njengoko kuyinyani ukuba, phambi kokuba usishiye, wanika abakho ubuhlakani obungcwele bokuqhubela phambili ngokuhamba kwexesha, ngenxa yendlala nokunxanwa kwethu, idini lakho elingcwele emnqamlezweni.

Kodwa ngaba oku kuyinyani xa usiza? Owu madoda ahluphekileyo, ngokungathi akukho nto kwaye ayinalutho, mamelani ngononophelo kuwe, kubukho beCrucifix obukhathaza kakhulu: kwiSivumo sokholo sithi: "Uya kubuya ngobuqaqawuli" kodwa, phambi kwakhe, "umqondiso woNyana uya kubonakala ezulwini. yomntu "; Owona mqondiso uyakuba nguMnqamlezo kuphela!… ndixelele ke: xa ubona lo mqondiso, ngaba uza kuba nexesha lokuya kusodolophu ucele ukuwususa, okanye ngaba ngequbuliso uzakufumana ufile kukoyika?

"Kwaye baya kumbona uNyana woMntu esiza ngamafu ezulu enamandla amakhulu nobuqaqawuli" (Mt 24,30:XNUMX) Kodwa konke oku kuyakwenzeka. Okwangoku, Owu Krestu, kude kube kufika isiphelo, kwaye kuya kubakho indoda enye eya kusindisa, Uya kuba sentlungwini, oko kukuthi, uya kuba ulapho kuloo Mnqamlezo, nguwe, kwasekuqalekeni kwehlabathi nasesonweni, Ukhawuleze wacinga, wafuna kwaye walangazelela njengekuphela kwesicombululo sobo bubi bukhulu besono, okanye usikelelwe uKristu obethelelwe emnqamlezweni, umsebenzi wobugcisa wenene wobugcisa wothando.

Kodwa ngaba umsebenzi wobugcisa onjalo awuyi kuhlawula ibhaso? Kwaye nguwuphi umvuzo onokuba ngaphezulu kwalonto sele usibonisile, oko kukuthi, leyo, ukusukela kwimbali eyimfihlakalo (njengoko iNgcwele uYohane woMnqamlezo ibalisa), uYihlo, enomdla wokukufumanela uMtshakazi, emva kokukhombisa amazulu kunye umhlaba njengebhotwe elifanelekileyo kuwo, ekugqibeleni apha (ukwaneliseka okukhulu) ukutyhila kuwe imfihlelo yoMtshakazi wakho, oko kukuthi: kuba abahlali bemigangatho emibini yelo bhotwe loMtshakazi (kwaye zingelosi, kumgangatho ophezulu kunye namadoda , kwinqwelomoya esezantsi) yenze uMzimba omnye, ngenxa yokuba Wena wedwa unguMyeni obathandayo, kwaye: “Isonka seengelosi sisonka samadoda kwaye loo Mzimba uyinyani yakho, nguMtshakazi kuphela!

Owu! ke, phuma eZulwini le Yerusalem yasezulwini, oko kukuthi, uMtshakazi webhotwe elinemigangatho emibini, oko kukuthi, imikhosi engenasiphelo yeekwayala zeengelosi, kunye nesihlwele esikhulu esingenakulinganiswa ngabantu abahlawulelweyo nabasindisiweyo: kwaye yena, uMyeni, iMvana. Ukuhlanjululwa kwabo bonke: kwaye ke ngoko kuza uMtshato ekudala ulindelwe, kunye nabo imida engenasiphelo yoNaphakade, kunye noBomi obungunaPhakade, kunye nohambo olungapheliyo lomtshato welo Phakade lunguNaphakade, okanye endaweni yoko uhambo loloyiso olungapheliyo lolo Loyisa Iqabane Lokufa kunye nemikhosi engapheliyo, kunye naloo Mtshakazi usindiswe nguye kwaye woyisa kunye naye: Uhambo olungapheliyo loloyiso phantsi kwebhanile yoMnqamlezo, "umqondiso" woNyana womntu, oqaqambe ngakumbi kuneLanga: uphawu lokuba, ukusukela ekuqaleni ixesha, iLizwi elingcwele lakhawulwa njengesixhobo esiqinisekileyo seshishini lakhe lokoyisa, kwathi emva koko, waba ngumntu, wazivumela ukuba abethelelwe emnqamlezweni, ngaloo ndlela esiba nguMnqamlezo, ngenxa yoko iDini elikhulu loKhululwa lasishiya njengesipho kwiCawe, uMtshakazi wakhe, ukumgcina. Ndihlala yonke imihla,Zonke iiyure zomhla, njengomsebenzi wobugcisa wothando, okhuthazayo wothando.

Kwaye ngoku, ekupheleni kwexesha, uhambo oluNaphakade oluQobayo lwaqala, ukuba "uMqondiso" okwenziwe ngawo yonke into, ngokuqinisekileyo awunakufihla, okanye ulibale, kodwa uphakanyisiwe! njengebhanner, ibhena yolo loyiso kwaye uloyiso !!!

Owu, banoyolo ngenene abo bathabatha inxaxheba kolo hambo lwanaphakade loloyiso, phantsi kwaloo Mqondiso, loo bhanile, laBhanile. Kodwa hayi indlela elihlazo ngayo kwaye, ngelishwa, elanaphakade! ... kwabo bathi, laa Mqondiso, bawuthatha njengobubalulekileyo obungabalulekanga.

Ngeeodolo nceda unxibelelane: Don Enzo Boninsegna Via San Giovanni Lupatoto, 16 Int. 2 37134 Verona Umnxeba: 0458201679 * Cell.: 3389908824