Unqulo lobuShinto: amasiko nezenzo
UbuShinto (buthetha indlela yezithixo) yeyona nkqubo indala yakudala yenkolelo kwimbali yaseJapan. Iinkolelo kunye namasiko akhe kwenziwa ngabantu abangaphezu kwezigidi ezili-112.
Kwintliziyo yobuShintoism yinkolelo kunye nokunqulwa kwekami, isiseko somoya esinokubakho kuzo zonke izinto.
Ngokwenkolelo yobuShinto, imeko yendalo yabantu inyulu. Ukucoceka kuthatyathwa kwimicimbi yemihla ngemihla kodwa kungahlanjululwa ngesiko.
Ukutyelela iindawo eziphakamileyo, ukucoca, ukucengceleza imithandazo nokwenza iminikelo kubalulekile kuqhelaniso lobuShinto.
Imingcwabo ayenzeki kwiindawo eziShinto, kuba ukufa kujongwa kungcolile.
Ngokukodwa, ubuShintoism abunobuThixo obungcwele, abukho isicatshulwa esingcwele, abunaso isiseko kwaye abukho mfundiso iphambili. Endaweni yoko, ukunqula kami kungumbindi kwinkolelo yamaShinto. Kami sisiseko somoya esinokubakho kuzo zonke izinto. Ubomi bonke, izinto zendalo, izinto kunye nabantu (abaphilayo okanye abangasekhoyo) banokuba ziinqanawa zekami. Ukuhlonitshwa kwekami kugcinwa yinto eqhelekileyo kwiziko nakwizithethe, ukucocwa, imithandazwe, iminikelo kunye nemidaniso.
Iinkolelo zobuShinto
Akukho sibhalo singcwele okanye sisitixo siphambili kwinkolelo yamaShinto, ngenxa yoko unqulo lwenziwa ngokwesiko. Ezi nkolelo zilandelayo zibumba ezi zithethe.
Kami
Inkolelo esisiseko kwentliziyo ye-Shinto iku-kami: imimoya engenasidalwa eguqula nantoni na yobukhulu. Ukwenza lula ukuqonda, i-kami ngamanye amaxesha ibizwa ngokuba sisidenge okanye isithixo, kodwa le nkcazo ayichanekanga. Shinto kami ayingawo amagunya aphezulu okanye izidalwa eziphakamileyo kwaye ayichazi into elungileyo nengalunganga.
I-Kami ithathwa njenge-amoral kwaye ayiyisohlwayo okanye umvuzo. Umzekelo, itsunami ine kami, kodwa ukubethwa yitsunami akujongwa njengesohlwayo somntu onomsindo. Nangona kunjalo, i-kami icingelwa ukusebenzisa amandla kunye nobuchule. Kwi-Shinto, kubalulekile ukubeka i-kami kwimikhwa kunye nezithethe.
Ukucoceka nokungacoceki
Ngokungafani nezenzo ezingekho mthethweni okanye "izono" kwezinye iicawa zehlabathi, imiqondo yokucoceka (kiyome) kunye nokungcola (kegare) yinto yethutyana kwaye iyatshintsha kubuShinto. Ukucocwa kwenzelwa ithamsanqa kunye nokuzola kunokuba unamathele kwimfundiso, nangona ubukho be-kami, ubunyulu bubalulekile.
Kwi-Shintoism, ixabiso elisisiseko kubo bonke abantu kukulunga. Abantu bazalwe benyulu, ngaphandle "kwesono sokuqala", kwaye banokubuyela ngokulula kuloo meko. Ukungcola kuvela ngenxa yemicimbi yemihla ngemihla-ngabom kwaye kungenanjongo - njengokulimala okanye isifo, ungcoliseko lwendalo, ukuya esikhathini kunye nokufa. Ukungacoceki kuthetha ukwahlula kwikami, eyenza ithamsanqa, ulonwabo noxolo lwengqondo lube nzima, ukuba kungenakwenzeka. Ukucocwa (harae okanye harai) yiyo nayiphi na isiko elungiselelwe ukukhulula umntu okanye into yokungahlambuluki (kegare).
IHarae isusela kwimbali yokusekwa kweJapan ngexesha ezimbini i-kami, i-Izanagi kunye ne-Izanami, yathunyelwa yi-kami yasekuqaleni ukuzisa ubume kunye nokuma komhlaba. Emva komzabalazo omncinci, batshata kwaye bazala abantwana, iziqithi zaseJapan kunye nekami ehlala apho, kodwa ekugqibeleni umlilo we-kami ekugqibeleni wabulala u-Izanami. Enqwenela ukungamkholisi, u-Izanagi walandela uthando lwakhe ukuya kwindawo engaphantsi komhlaba kwaye wothuka akubona isidumbu sakhe sibola, egcwele iimpethu. U-Izanagi wasinda endaweni yangaphantsi waza wazihlambulula ngamanzi; Iziphumo zaba kukuzalwa kwekami yelanga, inyanga kunye nesaqhwithi.
Izenzo zobuShinto
UbuShinto buxhaswa kukubambelela kwizenzo zesiko eziye zadlula kwiinkulungwane zembali yaseJapan.
IShinto shinto (iJinji) ziindawo zikawonkewonke ezakhelwe ukuhlala ikami. Nawuphi na umntu uyamenywa ukuba atyelele iindawo zokuhlala zikawonkewonke, nangona zikhona ezinye izinto ezenziwayo ezifanele ukubonwa ziindwendwe zonke, kubandakanya ukuhlonitshwa nokucocwa kwamanzi ngaphambi kokungena kwingcwele ngokwayo. Inkolo ye-kami nayo inokwenziwa kwiindawo ezincinci kwizindlu zabucala (kamidana) okanye kwiindawo ezingcwele kunye nezendalo (moors).
Isiko lokucoca ubuShinto
Ukucoca (harae okanye harai) sisiko elenzelwa ukukhulula umntu okanye into engacocekanga (kegare). Isiko lokucoca linokuthatha iindlela ezininzi, kubandakanya nomthandazo wombingeleli, ukucocwa ngamanzi okanye ityiwa, okanye nokucocwa kweqela elikhulu labantu. Ukucocwa kwesiko kunokugqitywa ngenye yezi ndlela zilandelayo:
UHaraigushi kunye no-Ohnusa. I-Ohnusa yinkolelo yokudlulisela ukungcola ukusuka emntwini ukuya kwenye into kunye nokutshabalalisa into emva kokudluliselwa. Xa ungena kwindawo yoShinto, umbingeleli (shinshoku) uya kugungxula i-wand yokucoca (haraigushi) enentonga ephethe iphepha, ilineni okanye intambo eqhotyoshelwe kuyo kwiindwendwe ukufunxa ukungcola. I-haraigushi engahlambulukanga iya kuthi itshatyalaliswe kamva.
UMisogi Harai. Njengo-Izanagi, le ndlela yokucoca isiko ngokwesiko ngokuntywila ngokuntywila phantsi komjelo wamanzi, umlambo okanye amanye amalungu omzimba asebenzayo. Yinto eqhelekileyo ukufumana iziseko zoncedo ekungeneni kweendawo zokuhlambela apho iindwendwe ziya kuhlamba izandla kunye nemilomo njengenguqulelo yendlela yokwenza oku.
ImiSa. Isenzo sothintelo kunokucocwa, iMess kukumiselwa kwendawo ezithile kwiimeko ezithile ukuthintela ukungacoceki. Umzekelo, ukuba ilungu losapho belisweleke kutshanje, usapho belungayi kundwendwela indawo engcwele, kuba ukufa kuthathwa njengento engacocekanga. Ngokukwanjalo, xa into yendalo yonakalisiwe, imithandazo iyaphindwa kunye nezithethe zenziwe ukukholisa ikami yento.
Oharae. Ekupheleni kukaJuni nangoDisemba wonyaka ngamnye, i-oharae okanye umsitho "wokucocwa okukhulu" wenzeka kwizakhiwo zaseJapan ngeenjongo zokucoca bonke abantu. Ngamanye amaxesha, ibaleka emva kweentlekele zemvelo.
I-Kagura
I-Kagura luhlobo lomdaniso osetyenziselwa ukukhalisa kunye nokuxhobisa i-kami, ngakumbi ezo zabantu abaswelekileyo kutshanje. Inxulumene ngokuthe ngqo nembali yemvelaphi yaseJapan, xa ikami yadansa eAmaterasu, ikami yelanga, ukumqinisekisa ukuba afihle kwaye abuyisele ukukhanya kwindalo iphela. Njengolunye uhlobo kubuShinto, iintlobo zemidaniso ziyahluka ngokwasentlalweni.
Imithandazo kunye neminikelo
Imithandazo kunye neminikelo kwi-kami ihlala intsokothile kwaye idlala indima ebalulekileyo ekunxibelelaneni nekami. Kukho iintlobo ezahlukeneyo zemithandazo kunye neminikelo.
uNorito
UNorito yimithandazo yobuShinto, ekhutshwa ngababingeleli nabanquli, abalandela isakhiwo esinobunzima. Bahlala benamagama endumiso yekami, kunye nezicelo kunye noluhlu lokubonelelwa. INorito ikwathi iyinxalenye yokuhlanjululwa kwabafundisi iindwendwe ngaphambi kokuba zingene kwingcwele.
I-Ema
I-Ema ngamacwecwe amancinci emithi apho abanquli banokubhala khona imithandazo yekami. Iiplaque zithengiwe kwindawo apho zishiywe khona ukuba zifunyanwe yikami. Bahlala bebonisa imizobo emincinci okanye imithandazo kunye nemithandazo bahlala bebandakanya izicelo zempumelelo ngexesha lovavanyo nakwishishini, impilo yabantwana kunye nemitshato eyonwabileyo.
uda
I-Ofuda sisikhubekiso esifunyenwe kwindawo yoShinto enegama elithi kami kwaye senzelwe ukuzisa ithamsanqa kunye nokhuseleko kwabo bayilengisayo emizini yabo. I-Omamori incinci kwaye iyashukuma ye -uda enika ukhuseleko kunye nokukhusela umntu. Zombini zifuna ukuvuselelwa minyaka le.
Omikuji
I-Omikuji ngamagqatyana amancinci kwiindawo eziphakamileyo zonqulo zeShinto ezibhaliweyo kuzo. Undwendwe luya kuhlawula imali encinci ukukhetha ngokulandelelana i-omikuji. Ukukhupha iphepha kukhupha ithamsanqa.
Umsitho womtshato wobuShinto
Ukuthatha inxaxheba kumasiko obuShinto kuqinisa ubudlelwane phakathi kobudlelwane kunye nobudlelwane kunye nekami kwaye kunokuzisa impilo, ukhuseleko kunye nethamsanqa emntwini okanye kwiqela labantu. Nangona ingekho inkonzo veki nganye, kukho amatheko obomi obahlukeneyo kwabo bathembekileyo.
Hatsumiyamairi
Emva kokuba umntwana ezelwe, kuziswa kwindawo enabazali kunye nootatomkhulu ukuba babekwe phantsi kokhuseleko lwekami.
Shichigosan
Rhoqo ngonyaka, ngeCawa esondele kakhulu ngoNovemba 15, abazali bazisa abantwana babo oneminyaka emithathu nesihlanu ubudala kunye namantombazana amathathu aneminyaka esixhenxe ubudala kwindawo engcwele ukuze babulele izithixo ngokuba ngumntwana osempilweni kwaye bacele ikamva eliqinisekileyo neliphumelelayo .
Seijin Shiki
Nyaka ngamnye, nge-15 kaJanuwari, amadoda nabafazi abaneminyaka engama-20 ubudala bahambela indlwana yokubulela ikami ngokufikelela ebudaleni.
umshado
Nangona zingaqhelekanga, imisitho yomtshato isenzeka phambi kwamalungu osapho kunye nababingeleli kwindawo yoShinto. Ngokwesiqhelo abantu abazimasa ngumtshakazi, umyeni kunye neentsapho zabo, umsitho ubandakanya ukutshintshiselana ngezibhambiso kunye nemisesane, imithandazo, iziselo kunye nokunikezelwa kwikami.
umfazi efile
Imingcwabo ayifane ibanjelwe kwiindawo eziShinto kwaye, ukuba zenza, zifuna ukonwaba kuphela kami ongasekhoyo. Ukufa kuthathwa njengento engacocekanga, nangona umzimba womntu oswelekileyo ungacocekanga kwaphela. Umphefumlo ucocekile kwaye ukhululekile emzimbeni.