Ukusuka eFatima ukuya eMedjugorje: Isicwangciso seNenekazi lethu lokusindisa uluntu
Utata uLivio Fanzaga: Ukusuka eFatima ukuya eMedjugorje, icebo leNenekazi lethu lokusindisa abazalwana ekugwetyweni.
“…UGospa uziva onwabile kuba kule minyaka ilishumi elinesixhenxe yobabalo sibe naye njengomkhokeli kwindlela eya ebungcweleni. Akuzange kwenzeke ukuba i-Lady yethu ithathe isizukulwana sonke ngesandla kwaye isifundise ngomthandazo, ukuguqulwa, ubungcwele, ukukhulelwa ubukho basemhlabeni njengendlela ebheka ngonaphakade kwaye yasibonisa ukuba zeziphi iingongoma eziphambili zokuphila kobuKristu ... imfundiso engaqhelekanga kweli xesha lokubhideka ngokomoya, apho ihlabathi lizama ukuzakha ngaphandle koThixo; nobabalo olukhulu lokubanjwa ngesandla nguMadonna ukuze aphinde avumbulule iziseko zokholo. UMariya unombulelo kuba kwakukho imbalelwano ethile, ukuvuka; kwaye uyonwabele kakhulu oku. Nangona kunjalo, indlela eya ebungcweleni ayiquki iindawo zokumisa. Yeha, utsho uYesu, kwabo babeka isandla sabo ekhubeni baze bakhangele ngasemva. Ubungcwele yinjongo yobukho bomntu, yindlela eya kulonwabo apho bonke ubukhulu kunye nobuhle bobomi bubonakaliswa. Ngaba siyayiqonda indlela yobungcwele kunye noKristu okanye indlela yesono nokufa kunye nomtyholi, nto leyo esikhokelela kwintshabalalo kanaphakade. Inani elihle lilandele indlela yokuguqulwa kwaye uMaria uyavuya ngayo. Kodwa uninzi luhamba kwindlela yentshabalalo. Nantsi ke indlela uThixo abasebenzisa ngayo abambalwa ukusindisa abaninzi. UKristu wafela wonke umntu, kodwa ucela intsebenziswano yethu. UMariya waba ngowokuqala ukusebenzisana kumsebenzi wentlawulelo, unguMhlengi. Kufuneka sibe ngamadlelane kaThixo ukuze kusindiswe imiphefumlo ngonaphakade. Nali ke iqhinga likaNenekazi Wethu: ukuvusa imiphefumlo ehlabathini abangabathunywa beVangeli yoXolo, abayityuwa yomhlaba, igwele elibilisa ingqiqo kanaphakade kwindimbane, imiphefumlo ekhanyisa ukukhanya, "izandla zolule ngovuyo. kubazalwana abakude ”.
Icebo likaMariya lelokuba sibe ngabasebenzisana naye ekusindiseni imiphefumlo. Nabantu abadumileyo beCawe abakwazi ukufunda le projekthi yakhe kwimiyalezo kunye nokuhlala kukaMariya ixesha elide emhlabeni. Ngoko ke asibuqondi ubunzima bemeko yangoku. Omnye wemiyalezo ephambili yeMedjugorje kulapho athi Weza ukuze afezekise into awayiqala eFatima. EFatima, iNenekazi lethu labonisa abantwana abathathu abalusi esihogweni, esibachaphazelayo ukusa kwinqanaba lokuba baqulunqe zonke iintlobo zamadini ukuze basindise aboni. KwaseMedjugorje wabonisa umbono wesihogo. Konke oku kuthetha ukuba kweli hlabathi apho isono silawula, abaninzi basengozini yokugwetywa (ngaphandle kwesihogo esingenanto esisasazwa nababingeleli!).
Ihlabathi elakhiwe ngaphandle koThixo likhokelela kwesi siphelo silusizi. UMary ufuna ukuthintela le ntlekele inkulu, ngokungathi uthi: "Nam ndikhona eFatima naseMedjugorje kule nkulungwane sibeka esichengeni sesigwebo sikanaphakade". Enyanisweni siyabona ukuba isono asikho kuphela, kodwa kukho ukuphakanyiswa kwesono (esiba yinto enhle, njengokukrexeza, ukukhupha isisu). Siyabazi ubunzulu balo mzuzu, buphinda bucaciswe liNenekazi Lethu ngosindiso lwemiphefumlo emininzi esongelwa ngokunzulu. Siphila kwixesha lokugqwetheka okukhulu, "lobusuku bokuziphatha" (ukungabikho kokuziphatha emhlabeni). Masincede iNtliziyo Engaguqukiyo kaMariya ukuba iphumelele..." .
Umthombo: Eco di Maria nr. 140