Umtyholi ufumana izifo zomzimba
Ngexesha lokushumayela kunye nomsebenzi wakhe, uYesu wayesoloko esenza ngokubandezeleka ngeendlela ezahlukeneyo, nokuba yeyiphi na imvelaphi.
Kukho iimeko ezithile, apho esi sifo sasivela khona sikhohlakali kwaye usathana wazibonakalisa xa wayezingelwe, ngelixa kude kube ngelo xesha wayengazivezi ngokucacileyo. Sifunda enyanisweni kwiVangeli: Bamhambisa ngesidenge esineedemon. Yakuba ikhutshiwe idemon, yaqala ukuthetha kuye (Mt 9,32) okanye idemon eyimfama neyisimungulu, yayiswa kuye, wayiphilisa, ngokokutsho kwesidenge ukuba ibone (Mt 12,22).
Ukusuka kule mizekelo mibini kucacile ukuba nguSathana owayengunobangela wezifo zasemzimbeni kwaye kwakamsinya nje ukuba agxothwe emzimbeni, eso sifo siyanyamalala kwaye umntu abuyele kwimeko yakhe yezempilo. Ngapha koko, i-Demon iyakwazi ukuvelisa ukugula emzimbeni nasengqondweni kunye nobunzima ngaphandle kokubonisa iimpawu eziqhelekileyo zesenzo sakhe esingaqhelekanga esibonisa isenzo sakhe ngqo emntwini (ukuba nezinto okanye ukuhlukunyezwa).
Omnye umzekelo oxelwe kwiVangeli ngulandelayo: Wayefundisa kwindlu yesikhungu ngoMgqibelo. Kwakukho umfazi apho owayeneminyaka elishumi elinesibhozo enomoya owawumgulisa; Wayegobe kwaye engakwazi ngqo ngqo nangayiphi na indlela. UYesu embona, wambiza wathi kuye: "Mfazi ukhululekile" wambeka izandla. Kwangoko omnye wasukuma wazukisa uThixo ... Kwaye uYesu: Ngaba le ntombi ka-Abraham, uSathana wayigcina ibambe ishumi elinesibhozo leminyaka ubudala, ayinakukhululwa kule bond nge-Saturday? (Luka 13,10-13.16).
Kwesi sihlandlo sokugqibela, ngokucacileyo uYesu uthetha ngomqobo obangelwe nguSathana. Ngokukodwa, usebenzisa ubugxeki obufunyenwe kwintloko yendlu yesikhungu ukuqinisekisa imvelaphi yeso sifo kwaye anike lo mfazi ilungelo elipheleleyo lokuphiliswa nangomgqibelo.
Xa isenzo esimangalisayo somtyholi sigabha emntwini, ukhubazeko lomzimba kunye nengqondo enjengokuguquka, ukungeva, ukungaboni, ukuqina komzimba, isithuthwane, ukuphambana ngumsindo kungenzeka. Kuzo zonke ezi meko, ukugxotha uMtyholi, nokuphilisa abagulayo.
Sisenokufunda kwiVangeli: Indoda ethile yasondela kuYesu, eyiguqa ngamadolo, yathi kuye: «Nkosi, yiba nonyana wam. Unesifo sokuwa kwaye uneengxaki ezininzi; ihlala iwela umlilo kwaye ihlala ingena emanzini; Sele ndiyizisile kubafundi bakho, kodwa abakwazanga ukuyiphilisa. Waphendula ke uYesu wathi, Sizukulwanandini singakholwayo, sigwenxa, Ndiza kuba nini Kuya kude kube nini ndininyamezele? Yizise apha ». Kwaye u-Yesu wawusongela lo moya ungcolileyo esithi: "moya ongendawo nesidenge, ndiza kukuyalela, phuma kuye ungaphinde ubuye" usathana wamshiya ke umfana waphiliswa kwangelo lixa (Mt 17,14-21) ).
Ekugqibeleni abavangeli basemazweni bahlula ngaphakathi kweVangeli ezintathu iindidi ezahlukeneyo zabagulayo:
-abagulayo abasuka kwindalo, abaphiliswe nguYesu;
-banayo le ntsholongwane, athe uYesu wabakhulula ngokumkhupha uMtyholi;
- abagulayo nababenakho kwangaxeshanye, ukuba uYesu uphilisa ngokugxotha uMtyholi.
Ukukhutshelwa ngaphandle kukaYesu ke ngoko kwahlulwa kukuphiliswa. Xa uYesu egxotha iidemon, ukhulula imizimba evela kuMtyholi, ethi, ukuba ibangela izifo nezifo ezithile, iyeke ukusebenza kumzimba nasengqondweni. Ngesi sizathu, olu hlobo lwenkululeko kufuneka luthathelwe ingqalelo njengonyango lwasemzimbeni.
Enye indinyana yeVangeli isibonisa indlela ukukhululeka kuMtyholi kuthathwa njengokuphilisa: Ndenzele inceba, Nkosi, nyana kaDavide. Intombi yam iphathwa gadalala yidemon ... Waphendula ke uYesu wathi: «Mfazi, ukholo lwakho lukhulu ngokwenene! Makwenziwe kuwe njengoko unqwenela ». Kwaye kwangelo lixa waphiliswa intombi yakhe (Mt 15,21.28).
Le mfundiso kaYesu mayisoloko ithathelwa ingqalelo, kuba ngokuthe ngqo iyabonakala into yokuba imeko le ikhohlakele kwaye iyanyanzeleka ithathele ingqalelo yonke into engachazwanga ngokwesayensi njengento "yendalo" engekaziwa, enemithetho yayo yendalo eya kuthi ukungaqondi namhlanje, kodwa okuya kutyhilwa kwikamva.
Ukusuka kolu luvo, "parapsychology" yazalwa, nebanga ichaza yonke into engaqondakaliyo okanye engaqondakaliyo njengento enxulumene namandla angazi nto kunye nokudalwa okungaziwayo kwengqondo.
Oku kunegalelo elikhulu ekuthatheni ingqalelo yokuba "bagula ngengqondo" bonke abo bagcwala iindawo zokugcina iimpahla, balibale ukuba phakathi kwabagula ngengqondo bakhona abantu abaninzi abangamaxhoba okubanjwa ziidemon abaphathwa ngendlela efanayo nabanye, ngokubazalisa ngamayeza kunye nokuxoka, xa ukukhutshwa bekuya kuba lolona nyango luphumelelayo lokubuyisela impilo yabo eqhelekileyo yomzimba nengqondo.
Ukuthandazela abaguli beeklinikhi zengqondo kuya kuba kukuzinikela okuluncedo kakhulu kodwa rhoqo kungaqwalaselwa okanye kungaqwalaselwa nakanye. Emva kwayo yonke loo nto, sihlala sikhumbula ukuba uSathana ukhetha ukuba aba bantu baboshwe ngaphakathi, ngenxa yokuba egula sisifo sengqondo esinganyangekiyo, ukhululekile ukuhlala kubo angaphazanyiswa mntu kwaye ukude nakuluphi na uhlobo lwenkolo olunokumhambisa kude.
Ingqondo ye-parapsychology kunye nebango lokuba nakho ukuchaza zonke izigulo zomzimba kunye nengqondo ngokwembono yendalo ziye zangcoliswa kanobom lukholo lwenene lobuKristu kwaye zibonakalise ukuba zitshabalalisile, ngakumbi kwiimfundiso zesemina kubabingeleli abaza kubakho . Ngokwenyani oku kube nesiphumo sokupheliswa ngokupheleleyo kobuphathiswa bobuqhetseba kwiiyantlukwano ezahlukeneyo kwihlabathi jikelele. Nanamhlanje, kwezinye iinkolo zekholoji yama Katolika, ifundiswa ngumntu ukuba akukho nto yedemon kwaye ukuba ngaphandle yinto engenamsebenzi yexesha elidlulileyo. Oku kuyaphikisana ngokucacileyo nemfundiso esemthethweni yeCawa kunye nekaKristu ngokwakhe.