Ukuzinikela kuYohane uPaul II: uPopu wabancinci, yiyo loo nto wayethetha ngayo

"Ndikukhangele, ngoku uze kum kwaye ndiyabulela ngale nto": la ngawona amazwi okugqibela kaJohn Paul II, athethwe ngomzamo omkhulu izolo ebusuku, kwaye abhekiswe kubafana ababebukele kwisikwere phantsi kweefestile zakhe. .

"Uza kuthatha abantu abancinci naphi na apho ufuna", umbhali waseFrance kunye nentatheli u-Andre 'Frossard wayeprofetile kuye ngo-1980. "Ndicinga ukuba bazakundikhokela", waphendula uJohn Paul II. Zombini ezi ziqinisekiso zajika zaba yinyani kuba ulwalamano olusondeleyo nolungaqhelekanga lwenziwa phakathi kukaPopu Wojtyla kunye nezizukulwana ezitsha, elathi iqela ngalinye lafumana lanika elinye isibindi, ukomelela kunye nomdla.

Eyona mifanekiso mihle yobupapa, ngokuqinisekileyo eyona inomdla, kungenxa yokudibana nabantu abancinci abangazange bagqobele uhambo lukaWojtyla kumazwe aphesheya kuphela, kodwa nobomi bakhe eVictoria, ukuphuma kwakhe ngeCawa kwiiparishi zaseRoma, amaxwebhu akhe , iingcinga zakhe neziqhulo.

"Sidinga uvuyo lokuphila ulutsha: kuyo kubonisa into yolonwabo lwantlandlolo uThixo awayenalo xa wayedala umntu", ubhale watsho uPapa kwincwadi yakhe yowe-1994, "Ukuwela umda wethemba". “Ndihlala ndithanda ukudibana nabantu abatsha; Andazi ukuba kutheni kodwa ndiyayithanda; abantu abatsha bandihlaziyile ”, wavuma ngokunyanisekileyo eCatania ngo-1994.“ Kufuneka sigxile kulutsha. Ndihlala ndicinga njalo. Iwaka leMinyaka lesithathu lelabo. Umsebenzi wethu kukubalungiselela eli themba ”, uxelele abefundisi baseRoma ngo-1995.

UKarol Wojtyla uhlala ekhona, kuba wayengumfundisi oselula, indawo ekubhekiswa kuyo kwizizukulwana ezitsha. Kungekudala abafundi baseyunivesithi bafumanisa ukuba laa mfundisi wayehlukile kwabanye abefundisi: akazange athethe nabo ngeCawa, malunga nenkolo, kodwa nangeengxaki zabo ezikhoyo, uthando, umsebenzi, umtshato. Kwaye ngelo xesha uWojtyla waqamba i "excursion apostolate", ethatha amakhwenkwe namantombazana ukuya ezintabeni, okanye kwiinkampu okanye kumachibi. Kwaye ukuze angatsali ingqalelo, wayenxibe iimpahla zaseburhulumenteni, kwaye abafundi bambiza ngokuba "nguWujek", umalume.

Ukuba ngu-Pope, ngoko nangoko waseka ulwalamano olukhethekileyo nabantu abatsha. Namakhwenkwe wayehlala eqhula, ethetha eqhekeza ikofu, esakha umfanekiso omtsha woPopu waseRoma, kude ne-hieratic yenye yabandulelayo. Naye ngokwakhe wayeyazi loo nto. "Kodwa ingxolo engakanani! Ungandinika umgangatho? " Waqhula ngokuqhula abantu abancinci komnye wabaphulaphuli bakhe, nge-23 kaNovemba ngo-1978, kwiVictoria Basilica. “Xa ndisiva le ngxolo- uqhubekile- ndihlala ndicinga ngeSt.Peter ongezantsi. Ndiyazibuza ukuba angonwaba na, kodwa ndicinga njalo… ”.

NgeCawa yeSundu ngo-1984, uJohn Paul II wagqiba kwelokuba asungule uSuku loLutsha lweHlabathi, intlanganiso eyayiza kubakho emva kweminyaka emibini phakathi kukaPopu kunye namaKatolika aselula kwihlabathi liphela, engeyonto iyenye, ngokubanzi, Oo mpostile "wohambo" olwamkelweyo kwiminyaka yomfundisi waseKrakow. Ibe yimpumelelo engaqhelekanga, ngaphaya kwako konke obekulindelwe. Ngaphezulu kwesigidi sabantu abatsha bamamkela eBuenos Aires eArgentina ngoAprili 1987; amakhulu amawaka eSantiago de Compostela eSpeyin ngowe-1989; isigidi esinye eCzestochowa ePoland, ngoAgasti 1991; Ama-300 eDenver, eColorado (e-USA) ngo-Agasti 1993; ingxelo erekhodiweyo yabantu abazizigidi ezine eManila, kwiiPhilippines, ngoJanuwari 1995; isigidi esinye eParis ngoAgasti 1997; baphantse babe zizigidi ezibini eRoma ngoSuku lweHlabathi, kumsitho wonyaka wentlokoma, ngo-Agasti 2000; Ama-700.000 eToronto ngo-2002.

Ngezo zihlandlo, uJohn Paul II akazange abancome abantu abancinci, akazange anike iintetho ezilula. Akunjalo. E-Denver, umzekelo, wayigxeka kabukhali indawo evumayo evumela ukuqhomfa kunye nokuthintela ukukhulelwa. E-Roma, wakhuthaza abo babesebenzisana nabo ukuba bazinikele ngenkalipho kunye nokulwa. Uya kulukhusela uxolo, ude uhlawule ngokobuqu ukuba kunyanzelekile. Awuyi kubeka phantsi kwihlabathi apho abanye abantu bebulawa yindlala, bahlala bengafundanga, beswele umsebenzi. Uzakukhusela ubomi kuwo wonke umzuzu wokukhula kwawo emhlabeni, uzakuzama ngawo onke amandla akho ukwenza lo mhlaba ube nokuhlala ngakumbi kuwo wonke umntu ”, utshilo phambi kwabaphulaphuli abaninzi beTor Vergata.

Kodwa ngokuqinisekileyo kwakungekho kunqongophala kweziqhulo neziqhulo kwiiNtsuku zoLutsha zeHlabathi. "Siyakuthanda uPapa Lolek (siyakuthanda uPapa Lolek)," isihlwele eManila samkhwaza. "Lolek ligama lomntwana, ndimdala", impendulo kaWojtyla. "Hayi! Hayi! ”Kugqume isikwere. "Hayi? ULolek akazinzanga, uJohn Paul II unzima kakhulu. Nditsalele umnxeba Karol ”, uqukumbele watsho uPapa. Okanye kwakhona, uhlala eManila: "John Paul II, siyakuphuza (John Paul II siyakuphuza)." "Nam ndiyanincamisa, nonke, akukho khwele (nam ndiyamanga, wonke umntu, akukho mkhwele ..)", uphendule watsho uPapa. Kwakukho nezihlandlo ezininzi ezichukumisayo: njengaxa babeseParis (ngo-1997), abantu abatsha abalishumi abavela kumazwe ahlukeneyo ehlabathi bathathe isandla bathabatha uWojtyla ngesandla, ngoku egobile kwaye engakhuselekanga emilenzeni yakhe, kwaye bekunye bawela i-esplanade enkulu yeTrocadero, kanye phambi kwe-Eiffel Tower, apho kubhalwe ukukhanya kwebhili. Ukujongwa phantsi ngo-2000: ifoto engumqondiso wokungena kwiMileniyam yesiThathu.

Nakumarhamente aseRoma, uPopu ebesoloko edibana nabantu abancinci kwaye phambi kwabo ebehlala ezivumela ukuba akhumbule iinkumbulo kunye nokubonakalisa: “Ndinqwenela ukuba nihlale nisebatsha, ukuba aninamandla omzimba, nihlale nibatsha emoyeni; oku kunokufezekiswa kwaye kuphunyezwe kwaye yile nto ndivakalelwa ngayo kumava am. Ndinqwenela ukuba ungazivumeli ukuba mdala; Ndiyakuxelela, wena mdala, mdala, umncinci "(ngoDisemba 1998). Kodwa ubudlelwane phakathi kukaPapa kunye nabantu abancinci buhamba ngaphaya kobukhulu beentsuku zoLutsha: eTrento, umzekelo, ngo-1995, ebeka bucala intetho elungiselelwe, wayiguqula intlanganiso nabantu abancinci ukuba ibe sisiqhulo kunye nokucinga, ukusuka "Bantu abatsha, namhlanje kumanzi: ngomso mhlawumbi kupholile", kukhuthazwa yimvula, ukuba "ngubani owaziyo ukuba ootata bebhunga laseTrent bayayazi indlela yokutsiba" kwaye "ngubani owaziyo ukuba bazokonwaba nathi", bekhokela ikwayala yabantu abatsha ngokujija intonga.