Ukuzinikela kuMariya Wosizi: kucelwe nguYesu ukuba afumane ubabalo oluninzi

Da UPaolo Tescione - Maggio 15, 2019

ISIMEMO ESIVELA KUYESU SOKUTHANDA UMAMA OBUHLUNGU

UYesu uyayifuna: «Intliziyo kaMama inelungelo lokubhalwa kwesi siSongelo kwaye ndifuna ukuba ibekwe phambi kwele-Immaculate, kuba eyokuqala yayithengile.

Icawe iyamkelile kuMama into endiyisebenzele kuye: uKwazisa ngoBugebenga. Lixesha, ngoku, kwaye ndiyayifuna, ukuba ilungelo likaMama lokufumana isihloko sobulungisa luqondwe kwaye lwamkelwe, itayitile awayefanelwe kukuchazwa kwakhe zonke iintlungu zam, ngeentlungu zakhe, amadini kunye nokuntywiliselwa kwakhe kwiKalvari, yamkelwe ngembalelwano epheleleyo yeNceba yam, kwaye yanyamezelwa ukusindiswa koluntu.

Kukule ntlawulelo yokubambisana ukuba uMama wam wayengaphezulu konke konke; Yiyo loo nto ke ndicela ukuba kuvunyelwe, njengoko bendiyalele (Intliziyo yeZisongelo kunye noMfuziselo kaMariya asithandazeleyo) ukuba samkelwe kwaye sisasazwe kwiCawa iphela, ngendlela efanayo nentliziyo yam, nokuba icwetywa ngabo bonke ababingeleli bam emva kwedini le-Mass.

Sele ifumene amabala amaninzi; kwaye uyakufumana okungaphezulu, elinde ukuba iBandla liphakanyiswe kwaye umhlaba uvuselelwe kunye neConsecration kwiNtliziyo yesiSwele neNgenakuguquka kaMama.

Oku kuzinikela kwintlungu yoLusizi kunye neNtshukumo kaMariya engavukiyo iya kuvuselela ukholo kunye nokuthembela kwiintliziyo ezaphukileyo kwaye zitshabalalise iintsapho; Iya kunceda ukulungisa amanxuwa kunye nokunciphisa iintlungu ezininzi. Iya kuba ngumthombo omtsha wamandla kwiCawe yam, ukuzisa imiphefumlo, kungekuphela nje ukuthembela kwiNtliziyo yam, kodwa kunye nokulahlwa kwiNtliziyo kaMama oMhlungu ”.

UMNYANGO KA-MARIA
UMARIYA WAYAYAYIQINISO LOMNYANGO, NGENXA YOKUQUKATHA KWAKHONA KWAYE KUKHO KAKHULU kwaye NGOKUGQIBELELEYO KUKHONA KUZO ZONKE IZIFUNDO.

Ngubani umntu oya kuba nentliziyo elukhuni kangangokuba angashukunyiswa kukuva isigwebo esikhohlakeleyo esakhe senzeka emhlabeni? Wayehlala umama onesidima kunye nengcwele owayenonyana omnye kuphela kwaye wayengoyena mntu uthandekayo onokucinga, wayengumntu olungileyo onesidima kwaye wayemthanda ngesisa umama wakhe kangangokuba wayengazange amphe into engathandekiyo; wayehlala emhlonipha, ethobela kwaye enothando, ke yena umama ebomini bakhe wasemhlabeni walubeka lonke uthando lwakhe kulo nyana. Akukhula umntwana, waba yindoda, ngenxa yomona watyholwa ziintshaba zakhe kunye nomgwebi, nangona wayekuqonda oko, kodwa ke, ukuze angazicaphukisi iintshaba zakhe, wamgwebela ukufa ngendlela eyoyikisayo neqinisekileyo. Umona ubucelile. Umama ohluphekayo kwafuneka abuhlungu ngenxa yokubona unyana onwabile nothandekayo egwetywe ngokungekho mthethweni kwintyatyambo yobutsha kwaye bembona ukuba uza kufa ngokukhohlakeleyo, kuba bamenza waphalazeka ekufeni, ngokutshutshiswa, esidlangalaleni, nakwindonga edume kakubi.

Uthini imiphefumlo ezinikeleyo? Ngaba ayililo icala elifanelwe yimfesane? Kwaye lo mama ulihlwempu? Sele uqonda ukuba ndithetha ngabani. Unyana wabulawa ngesihluku uMkhululi wethu onothando uYesu, kwaye umama uyiNtombi Enyulu enguMariya, owathi ngenxa yothando lwethu wamkelwa ukuba ambone esenzelwa okusesikweni ngokwenzakalisayo ngamadoda. UMariya, ke ngoko, wanyamezela ngenxa yethu le ntlungu inkulu yamhlisela ukufa okungaphezu kwewaka, kwaye ilufanele lonke uvelwano nombulelo. Ukuba asinakubuyisela uthando olungaka ngayo nayiphi na enye indlela, ubuncinci masiyeke kancinci siqwalasele ubungendawo bokubandezeleka okwafika uMariya waba nguKumkanikazi wobafel 'ukholo, kuba ukubulawelwa kwakhe ukholo kudlula konke kubo bonke abafela ukholo, kuba yayikho: eyona nto inokubulala ukholo.

INQAKU I
Njengoko uYesu ebizwa ngokuba nguKumkani weentlungu kunye noKumkani wabafeli, ngenxa yokuba ebomini bakhe wabandezeleka ngakumbi kunabo bonke abanye abafeli-nkolo, ngokufanayo noMary ubizwa ngokuba nguKumkanikazi wobafel 'ukholo, njengokuba wayefanelwe sesi sihloko ngenxa yokufel' ukholo ngenxa yobulolo. ukuba uphile emva koNyana. URiccardo di San Lorenzo uyibiza ngokufanelekileyo: "Umfeli-nkolo wabafeli-nkolo". Amagama ka-Isaya angaqwalaselwa abhekiswe kuye: "UZA KUZITHWALISA NGESITHWABA SEENZIMAZO", (Is 22,18: XNUMX) isithsaba awathi wabhengezwa ngaso njengoKumkanikazi wabafeli-nkolo yayikukubandezeleka kwakhe okwamenza wayinkangala, kwaye oku kwamoyisa. iintlungu zabo bonke abanye abafel 'ukholo kunye. Into yokuba uMariya wayengumfeli-nkolo oyinyani ayithandabuzeki, kwaye luluvo olungenakuphikiswa lokuba "ukufela ukholo" intlungu enokunika ukufa yanele, nokuba ayenzeki. USt John uMvangeli uyahlonitshwa phakathi kwabafeli-nkolo, nangona kwibhoyila yeoyile ebilayo akafanga, kodwa "uphume womelele ngakumbi kunangexesha lokungena kwakhe": Brev.Rom. "UKUZUZA NOZUKO LOKUFA KUKUFAWULA KWANELE, uSt.Thomas uthi UMNTU UZA UKUZE AZINIKELELE KUSE EKUFENI". U-Saint Bernard uthi uMary wayengumfeli-nkolo "HAYI NGEKRELE LOMGWEBI, KODWA NGENXA YOBUHLUNGU BENTLIZIYO". Ukuba umzimba wakhe awuzange wenzakaliswe sisandla somntu obuleweyo, nangona kunjalo, Intliziyo yakhe esikelelekileyo yahlatywa yintlungu kaPastor wo Nyana, iintlungu ezazanele ukumnika hayi, kodwa kwasweleka umntu wasweleka. Siza kubona ukuba uMariya wayengenguye kuphela umfel 'ukholo, kodwa ukholo lwaye lwagqwesa kubo bonke abanye kuba yayikukuba ukholo ngakumbi, ibe ngokuthetha, ubomi bakhe bonke babubomi obude. U-Saint Bernard uthi iNtshutshiso kaYesu yaqala emva kokuzalwa kwakhe, kanjalo noMariya, kubo bonke ngokufana noNyana, weva ubunzima ngenxa yobomi bakhe bonke. Ubusisiwe uAlbert the Great ugxininisa ukuba igama likaMaria likwathetha "ulwandle olukrakra". Ngapha koko, isicatshulwa sikaYeremiya sisebenza kuye: “IINTLUNGU ZAKHO ZINKULU NJENGOLWANDLE” IZili 2,13. Njengoko ulwandle lunetyiwa kwaye lukrakra ukunambitha, ngoko ke ubomi bukaMariya bebusoloko bugcwele ubukrakra bejonga iPastor yoMhlanguli, eyayisoloko ikho kuye. Asithandabuzi ukuba, ekhanyiselwe nguMoya oyiNgcwele ngaphezu kwabo bonke abaprofeti, waziqonda ngcono kunabo iziprofetho eziphathelele uMesiya ezikwiZibhalo Ezingcwele. Yiyo ke loo nto ingelosi ityhila ku-Saint Bridget uqhubeke wathi iNtombi enyulu iyayiqonda indlela iLizwi eliMzimba eliya kusokola ngayo ukusindiswa kwabantu, nangaphambi kokuba abe ngumama wakhe wabanjwa yimfesane enkulu ngoMsindisi omsulwa owayezakubulawa. Ukufa okungathethekiyo ngenxa yolwaphulo-mthetho olungelolwakhe, kwaye ukusukela kuloo mzuzu waqala ukubulawelwa ukholo lwakhe olukhulu. Ezi ntlungu zanda ngokungathethekiyo xa waba nguMama kaMsindisi. Yaba lusizi ziimbandezelo ezazifanelwe kukuva ubunzima lo Nyana wakhe amthandayo, weva ubunzima obude obuqhubekayo kubomi bakhe bonke. U-Abbot Roberto uthi kuye: “WENA, OWUSELE UWAZI AMAXESHA OKONWABELEYO WONYANA WAKHO, UPHELELE UKUFA KOMDLALO OUDE”. Le yayiyiyo kanye intsingiselo yombono uSanta Brigida awayenawo eRoma kwicawa yaseSanta Maria Maggiore, apho iNtombi Enyulu yavela kuye kunye noSan Simeone kunye neNgelosi eyayinxibe ikrele elide kakhulu elivuza igazi, elo krele lalithetha ubungqwabalala. kunye neentlungu ezinde apho wahlatywa khona uMariya ebomini bakhe bonke: URoberto okhankanywe ngasentla uthi la mazwi kuMariya: "HLANGULA IMIPHEFUMLO NEENDODAKAZI ZAM EZIZITHANDAYO, UNGAYI KUQEDELELA NGALO MAXESA NDIBONA UKUTHI UYESU WAM UYAYIFELA PHAMBI KWAM , NJENGOKO IKRELE LENTLUNGU LIQIKELELEKILE KUM NGUSIMONI WABETHABANISA UMPHEFUMLO WAM NGOBOMI BONKE: XA NDANDINIKELA UBISI ENTWALWENI LAM, NDIBE NDILUXABISISA ENGXALENI LAM, NDANDIQALE NDIBONA UKUFA OKUNGCONO OKULINDELEYO; CINGA NGOKUDE KANYE NE-ASPRO. IINTLUNGU ZIMELE NDIBANDEZELEKE ". UMariya ke wayenokuthi nje ivesi kaDavide: "UBOMI BAM BABUYINTLUNGU NEENYEMBEZI", (Iindumiso 30,11) "NGOXA INGQALELO YAM, EYAYIYINDLELA YOKUFA KOBUQHELEKO BONYANA WAM ENDIMTHANDAYO, UNGANDENZI UKUSHIYA AMAXESHA ”(Nd 38,16:XNUMX). "Bendihlala ndibona konke ukubandezeleka nokufa kukaYesu okuya kuba nosuku oluhluphekileyo". Umama ofanayo onguThixo watyhila ku-Saint Bridget ukuba nasemva kokufa kunye nokuNyukela koNyana wakhe ezulwini, inkumbulo yokuKhathazeka yayihlala isentliziyweni yakhe njengoko kwakwenzekile, nantoni na ayenzileyo. UTaulero wabhala ukuba uMary wachitha bonke ubomi bakhe kwintlungu engapheliyo, kuba entliziyweni yakhe kukho kuphela usizi kunye nosizi. Ke elona xesha liqhele ukuthomalalisa iintlungu azizange zimncede uMariya, endaweni yoko ixesha lenyusa usizi lwakhe, kuba u-Yesu wayekhula kwaye ezityhila ngakumbi ukuba mhle kwaye unothando kwelinye icala, ngelixa kwelinye umzuzu wokufa kwakhe usondela. , iintlungu zokuba ulahlekelwe nguye kulo mhlaba zanda ngakumbi nangakumbi entliziyweni kaMariya.

INQAKU II
UMariya wayenguKumkanikazi wabafel 'ukholo kungekuphela ngenxa yokuba ukubulawelwa kwakhe ukholo kwakukude kunabo bonke, kodwa kuba kwakukukhulu. Ngubani onokulinganisa ubungakanani bayo? Kubonakala ngathi uJeremiah akafumani namnye umntu onokuthelekisa lo Mama usentlungwini, xa ethathela ingqalelo ukubandezeleka kwakhe okukhulu ngokufa koNyana wakhe: “NDIZOKUFANANISA NTONI NA? YINTONI ABAKUFANELEKILE NAYE NTOMBI NTOMBI YERUSALEM? NGENXA yokuba ukonakala kwakho kukhulu njengolwandle; NGUBANI ONOKUZIPHILISA? " (IZililo 2,13:0) Egqabaza ngala mazwi uKhadinali Ugon wathi "XNUMX YIBUSISE INTOMBI, NJENGOKO ULWANDLE LUGQITHA WONKE AMANYE AMANZI NGOKUPHELELEYO NANGOBUHLE, NGAKHO IINTLUNGU ZAKHO ZIQWALASELA ZONKE IINTLUNGU"

U-Anselm wabhengeza ukuba, ukuba uThixo ebengabugcinanga ubomi kuMariya ngommangaliso wakhe, iintlungu zakhe bezinokwanela ukumnika ukufa ngalo lonke ixesha. USan Bernardino waseSiena wade wathi intlungu kaMariya yayinkulu kangangokuba ukuba yahlulwe phakathi kwabantu bonke, ngeyanele ukubenza ukuba bafe ngesiquphe. Makhe siqwalasele izizathu zokuba ukufela ukholo kukaMariya kwakukhulu kunabo bonke abafel 'ukholo. Masiqale ngokubonisa ukuba abafeli-nkolo babulawelwa ukholo kwimizimba yabo ngomlilo nangesinyithi, kodwa uMariya uyahlupheka emphefumlweni, njengoko uSimon Simeon waxela kwangaphambili: “NAWE IKRELE LIZA KUWUBETHA UMPHEFUMLO WAKHO”. (Lk 2,35) Ingathi ixhego elingcwele belithe kuye: “Owu Ntombi Engcwele, abanye abafeli-nkolo bayakusokola emzimbeni kodwa uyakuhlatywa kwaye ubulawelwe emphefumlweni kunye noMnqweno woNyana wakho oyintanda”. Umphefumlo uqaqambile ngaphezu komzimba, iintlungu azivayo uMariya zazinkulu kunabo bonke abo bafela ukholo, njengoko uYesu Krestu wathi ku-Saint Catherine waseSiena: LONTO LOMZIMBA ". U-Abbot oyingcwele uArnoldo Carnotense ukholelwa ukuba nabani na ozifumana eKalvari ekhona kwidini elikhulu leMvana engenasiphelo xa wayesifa emnqamlezweni, ngewayebone izibingelelo ezibini ezikhulu: enye emzimbeni kaYesu, enye entliziyweni kaMariya. Ngelo xesha linye apho uNyana wancama umzimba wakhe ngokufa, uMariya wancama umphefumlo wakhe ngeentlungu: USt.Anthony wongeza ukuba abanye abafeli-nkolo babandezeleka ngokunikela ngobomi babo, kodwa iNtombi Enyulu eyintsikelelo yabandezeleka ngokunikela ngobomi boNyana ukuba wayethanda kakhulu kunokwakhe. Kungoko engaphefumlelwanga nguMoya kuphela konke oko uNyana wakunyamezelayo emzimbeni, kodwa ukubona ukubandezeleka kukaYesu ngokuqinisekileyo kwabangela ukuba Intliziyo yakhe ibenentlungu engaphezulu kunokuba ibinokubangela ukuba naye abahluphe ngokwasemzimbeni. Akuthandabuzeki ukuba uMariya wabandezeleka entliziyweni yakhe ngazo zonke izinto ezimanyumnyezi awabona ngazo uYesu amthandayo ethuthunjiswa. Wonke umntu uyazi ukuba ukubandezeleka kwabantwana nako okunjalo koomama, ngakumbi ukuba bakho kwaye ubabona bebandezeleka. USt. Augustine, ecinga ngentuthumbo awayekuyo umama weeMaccabees xa wayebona abantwana bakhe besifa, uthi: “Wabajonga, wabandezeleka kubo bonke ngabanye; okoko wayebathanda bonke, wathuthunjiswa xa ebona oko bahlupheka ngako emzimbeni ”. Kwenzeka ke kuMariya: zonke ezo ntlungu, izibetho, ameva, iinzipho, umnqamlezo, owawuchaphazela umzimba omsulwa kaYesu, wangena kwangaxeshanye entliziyweni kaMariya ukuze enze ukufela kwakhe ukholo. "Wahlupheka emzimbeni, uMariya entliziyweni", wabhala u-Amedeo oNgcwele. Ngendlela athetha ngayo uSan Lorenzo Giustiniani, Intliziyo kaMariya yaba njengesipili seentlungu zoNyana, apho ukutshica, ukubetha, amanxeba nayo yonke into uYesu awayebandezeleke ngayo yabonwa. ISanta Bonaventure ibonisa ukuba amanxeba awakhutshwa kuwo umzimba kaYesu wonke, emva koko agxila entliziyweni kaMariya. Yiyo loo nto iNtombikazi, ngenxa yenceba awayenayo ngoNyana wakhe, wabethwa entliziyweni yakhe enothando, wathweswa isithsaba ngameva, wadelelwa, wabethelelwa emnqamlezweni. Kwalo Ngcwele mnye, ecinga uMariya kwiNtaba yeKalvari xa encedisa uNyana wakhe owayesifa, uyambuza: “Nenekazi, khawutsho, wawuphi ngala mathuba? Mhlawumbi kufutshane nomnqamlezo kuphela? Hayi, ndiza kuthi ngcono; Ulapho emnqamlezweni ngokwawo, ubethelelwe emnqamlezweni kunye nonyana wakho ”. Kwaye uRichard, ephawula ngamazwi kaMhlawuleli, uxele ngo-Isaya: "NDIQHUBEKE NDISETYHINI NDEDWA AKUKHO MNTU WABAM BANDIKHONA", (Is 63,3) uyongeza: "Nkosi, unyanisile ukutsho ukuba emsebenzini Ukuhlangulwa uyasokola kwaye awunayo nayiphi na indoda ekusizela ngokwaneleyo, kodwa unomfazi onguMama wakho, uyasokola entliziyweni oko usokola emzimbeni ". Kodwa konke oku kuncinci kakhulu ukuba kungathethwa ngokubandezeleka kukaMariya kuba yena, njengoko benditshilo, wahlupheka kakhulu ekuboneni uYesu wakhe oyintanda ehlupheka kunokuba wabandezeleka ngenxa yenkohlakalo nokufa okwabangelwa nguNyana wakhe. Ethetha nje ngabazali, uSanta Erasmus wathi baneengxaki zabantwana babo ngaphezu kwazo naziphi na iintlungu zabo. Kodwa oku akuyi kuhlala kuyinyani. KuMariya kwenzeka ngenene, njengoko kwakuqinisekile ukuba wayemthanda uNyana kunye nobomi baKhe kakhulu ngaphezu kwaKhe kunye nobomi obuwaka bakhe. U-Amedeo oyiNgcwele uxela ukuba uMama oSizi ngokubona okubuhlungu kokubandezeleka kukaYesu amthandayo, wabandezeleka nangaphezu kokuba ngewayebandezelekile ukuba yena ngokwakhe wabandezeleka kuko konke ukuthanda kwakhe: "UMariya wathuthunjiswa kakhulu kunokuba yena naye wayethuthunjisiwe kuba wayemthanda ngokungenakulinganiswa lowo wayebandezeleke ngaphezu kwakhe ”. Isizathu sicacile, njengoko uSan esitsho. Bonaventure: "Umphefumlo ulapho uthanda khona kunalapho uhlala khona". Nangaphambi koko uYesu wayetshilo: "APHO BUKHONA BOBUTYEBI BAKHO, INTLIZIYO YAKHO IYA KUBA NAYO". (Le 12,34: XNUMX) Ukuba uMariya wayephila ngenxa yokuthanda uNyana ngaphezu kwakhe, wayeza kuba sentlungwini ngokufa kukaYesu kunokuba naye esweleke kabuhlungu emhlabeni. Ngoku sinokujongana nelinye icala elenza ukuba ukubulawa kukaMariya kube kukhulu kakhulu kunokungcungcuthekiswa kwabo bonke abafel 'ukholo, njengoko wabandezeleka kakhulu kwaye engakhululekanga kwiNtshutshiso kaYesu. Abafeli-nkolo bahlupheka ngenxa yokuhlukunyezwa ngabazwilakhe, kodwa uthando ngoYesu lwenza iintlungu zabo zamnandi kwaye zathandeka. U-Saint Vincent ngokuqinisekileyo wabandezeleka ngexesha lokufela kwakhe ukholo: wathuthunjiswa kwi-eculeum (i-eculeum sisixhobo sentuthumbo apho umntu ogwetyiweyo wayolulwa kwaye ehlushwa uCavalletto), wahluthwa inyama ngamagwegwe, watshiswa ngamacwecwe omlilo; kodwa safunda ibali elenziwe ngu-Augustine oNgcwele: "Wathetha ngamandla kumlawuli omphetheyo kwaye edelela ukuthuthunjiswa, kangangokuba kwabonakala ngathi omnye uVincent weva ubunzima kwaye omnye uVincent wathetha, kakhulu uThixo wakhe ngobumnandi bothando lwaKhe wamthuthuzela kwezo ukubandezeleka ". Ngokuqinisekileyo uSanta Boniface wabandezeleka ngelixa umzimba wakhe uqhawulwe ngentsimbi, kwabekwa iindiza ezibukhali phakathi kwezikhonkwane zakhe nenyama yakhe, ilothe enamanzi emlonyeni wakhe, kwaye wayengonelisekanga kwangaxeshanye esithi: "Ndiyabulela, Nkosi Yesu Kristu ". ISan Marco kunye neSan Marcellino ngokuqinisekileyo babandezeleka xa bebotshelelwe epalini, iinyawo zabo zahlatywa ngezikhonkwane. Abangcungcuthekisi babaxelela: "Uludwayi, guquka kwaye uyakukhululwa kwezi ntlungu". Kodwa baphendula bathi: “Uthetha ngantoni? Zintoni iintlungu? Asikaze sizonwabise ngokonwaba ngaphezu kwale mizuzu siva ubunzima sinovuyo ngenxa yothando lukaYesu Krestu ”. USan Lorenzo wabandezeleka ngelixa wayetshisa i-grill, kodwa, utsho uSan Leone, ilangatye elingaphakathi lothando olwalumthuthuzela emphefumlweni wakhe lwalunamandla ngaphezu komlilo owawumngcungcuthekisa emzimbeni wakhe. Ewe, uthando lumenze womelela kangangokuba waya kude wathetha oku kunyelisa: "Tyrant, ukuba ufuna ukondla inyama yam, inxenye yayo sele iphekiwe, jika i-fio.corpo emva koko uyitye". Kodwa kunokwenzeka njani, ukuba iSanta ibe noxolo kangaka ngexesha lezo zintlungu kunye nokufa okungapheliyo? USt.Augustine uphendula athi, edakwe yiwayini yothando lukaThixo, zange eve zintlungu nakufa. Kungoko abafeli-nkolo abangcwele bebemthanda ngakumbi uYesu, kokukhona besiva iintlungu nokufa, kunye nokubona nje iintlungu zoThixo obethelelweyo kwakwanele ukubathuthuzela. Kodwa ngaba uMama wethu osentlungwini naye wathuthuzelwa ngendlela efanayo luthando awayenalo ngoNyana wakhe nangokubona ukubandezeleka kwaKhe? Hayi, ngenene lo Nyana usentlungwini wayesona sizathu sokubandezeleka kwakhe, kwaye uthando awayenalo kuYe lalinguMsindisi wakhe owahlukileyo nowothusayo, kuba ukufela ukholo kukaMariya kwakubandakanya ukubona nokubonisa imfesane kwabamsulwa nabathandekayo. Unyana. Intlungu yakhe ke ngoko yayikrakra kwaye engenasiqabu. "KAKHULU NJENGOKO ILWANDLE LUYINTLUNGU YAKHO: NGUBANI OYA KUKUQHUBA?". (IZili.2,13: XNUMX) Owu, Kumkanikazi wezulu, uthando luye. wanciphisa isohlwayo sabanye abafel 'ukholo, waphilisa amanxeba abo; Kodwa kuwe, ngubani opholise loo ntlungu? Ngubani opholise amanxeba entliziyo yakho? Ngubani onokukwazi ukukuthuthuzela ukuba ikwangulo Nyana, ekuphela kwakhe owayenokubanika isiqabu, wayekuphela kwentlungu yokubandezeleka kwaKhe, kwaye uthando owawunalo ngaye lwalungunobangela wako konke ukufela ukholo kwakho? UFilippo Diez uphawula ukuba apho abanye abafel'ukholo baboniswa ngesixhobo sothando lwabo (uPaul uPaul ngekrele, uSt. Andrew ngomnqamlezo, uSt. Lawrence kunye noloyiko) uMariya uboniswa kunye noNyana wakhe ofileyo ezingalweni zakhe, kuba UYesu ngokwakhe wayesisixhobo sokufela kwakhe ukholo, ngenxa yothando awayenalo ngaye. Ngamagama ambalwa, iSt. Bernard iqinisekisa yonke into endiyithethileyo: “Kwabanye abafel 'ukholo amandla othando ayethomalalisa ubukrakra bentlungu; kodwa okukhona iNtombi Enyulu iyithandayo, kokukhona usokola, kokukhona ikukukholelwa ngakumbi. " Ngokuqinisekileyo ukuba okukhona uyithanda into, kokukhona uya usokola xa ulahleka apho.

UKorneli uxelela uLapide ukuba ukuze aqonde ukuba yayinkulu kangakanani intlungu kaMariya ekufeni koNyana wakhe, umntu kufuneka aqonde ukuba lwalunjani uthando awayenalo ngoYesu.Kodwa ngubani onokuze alulinganise olu thando? Usikelelwe u-Amedeo uthi entliziyweni ka-Mariya bobabini uthando ngoYesu wakhe babemanyene: uthando olungaphaya kwendalo awayemthanda ngalo njengoThixo wakhe nothando lwendalo awayemthanda ngalo njengoNyana wakhe. Ke ezi zimbini zothando zaba nye, kodwa yayiyinto entle kakhulu kangangokuba uWilliam waseParis waya kude athi iNtombi Enyulu iyamthanda uYesu "ngokulinganayo namandla esidalwa esinyulu", oko kukuthi, ukuya kuthi ga kwinqanaba lomthamo wothando lwesidalwa esicocekileyo. isidalwa. "Ke ngoko uRiccardo di San Lorenzo uthi kwakungekho luthando lufana nolwakhe, ke ngoko kwakungekho ntlungu ilingana nentlungu yakhe". Kwaye ukuba uthando lukaMariya ngoNyana wakhe lwalukhulu, ngokunjalo nentlungu Yakhe xa wayephulukene naye ngokufa: "Apho kukho uthando oluphezulu, Usikelelwe uAlbert Omkhulu uthi, kukho iintlungu ezigqwesileyo". Ngoku khawufane ucinge ukuba uMama oNgcwele phantsi komnqamlezo apho uNyana axhonywe khona esifa, ngokufanelekileyo esebenzisa amazwi kaYeremiya kuye, usixelela ukuba: "NONKE, ODLULA INDLELA, YIMA UBONE UKUBA BUKHO INTSHINZI EFANAYO NA YAM "". (IZili 1,12:XNUMX) Kwakungathi uthi: “O wena uchitha ubomi bakho emhlabeni kwaye ungakuqapheli ukubandezeleka kwam, yima ithutyana ujonge kum njengoko ndibona lo Nyana wam amthandayo esifa phambi kwamehlo am, uze ubone ukuba phakathi bonke abaxhwalekileyo nabangcungcuthekiswayo banokufumana iintlungu ezifana nezam ”. "Asinakufumana ntlungu ikrakra kuneyakho okanye uMama oLusizi, uSt. Bonaventure uyamphendula njengoko singenakufumana uNyana othandeka ngaphezu kwaKho". “Akukho namnye uNyana emhlabeni othandeka ngaphezu kwakho, okanye othandeka ngaphezu kwakho, kwaye akukho mama othanda unyana wakhe ngaphezu kukaMariya. Ukuba kwakungekho thando emhlabeni njengoMariya, njani. ingaba ingakho intlungu efana neyakho? ". USant'Ildelfonso, enyanisweni; Wayengathandabuzi ekuqinisekiseni ukuba kuncinci ukuthi iintlungu zeNtombi Enyulu zoyisa zonke iintlungu zabafeli-nkolo nokuba zimanyene. U-Sant'Anselmo wongeza ukuba eyona ntshutshiso ikhohlakeleyo esetyenzisiweyo nabafeli-nkolo abangcwele yayilula, akukho nto yayithelekiswa nokubulawa kukaMariya. U-St. Basil ubhale ukuba njengoko ilanga lidlula zonke ezinye iiplanethi ngobuqaqawuli, noMariya ngokubandezeleka kwakhe woyisa iintlungu zabo bonke abanye abafeli-nkolo. Umbhali osisilumko uqukumbela ngengqwalaselo entle. Utsho ukuba iintlungu ezinyamezelwe ngulo mama onothando kuKhuthazo lukaYesu zazinkulu kangangokuba yayinguye yedwa owayenokuxhamla ngokufa kukaThixo okwenziwe ngumntu.

USt. Bonaventure, eguqukela kwiNtombi Enyulu, wathi kuye: “Nenekazi, kutheni ufuna ukuya kuzincama eKalvari? Ngaba kwakunganelanga ukusihlawulela uThixo obethelelwe emnqamlezweni, owayefuna ukubethelelwa emnqamlezweni nawe, Mama wakhe? ”. Ewe, kunjalo. Ukufa kukaYesu kwakwanele ukusindisa umhlaba, kunye nehlabathi elingenasiphelo, kodwa lo Mama ulungileyo owayesithanda kakhulu wayefuna ukufaka isandla kusindiso lwethu kunye neemfanelo zokubandezeleka kwakhe awasinika kona eKalvari. Ngesi sizathu uSt. Albert Omkhulu ugcina ukuba njengoko kufuneka sinombulelo kuYesu ngoNtshutshiso wakhe awunikeleyo ngothando lwethu, sikwafanele ukuba nombulelo kuMariya ngokufela ukholo awayefuna ukubandezeleka ngenxa yosindiso lwethu ekufeni koNyana wakhe. Ndongeze NGOKUQHELEKILEYO, kuba njengoko iNgelosi ityhilele uSanta Brigida, lo Mama wethu ulusizi kwaye unobubele wakhetha ukuva iintlungu kunokuba azi imiphefumlo engakhululwanga kwaye ishiye isono sabo sakudala.

Kunokuthiwa ukukhululeka kukaMariya kuphela kwintlungu enkulu yoNyana wakhe yayikukuqiniseka ukuba ukufa kukaYesu kuya kulikhulula ilizwe elilahlekileyo, kwaye kuxolelaniswe noThixo amadoda awayevukele kuye nesono sika-Adam. Olo thando lukhulu lukaMariya lufanelwe ngumbulelo kuthi, kwaye umbulelo ubonakaliswa ubuncinci xa ucamngca kwaye uvelana neentlungu zakhe. Kodwa koku wakhalaza eSanta Brigida esithi bambalwa abasondele kuye ekubandezelekeni kwakhe, uninzi lwabo beluhlala ngaphandle kokumkhumbula. Ngesi sizathu, ndicebisa abangcwele ukuba bakhumbule iintlungu zakhe: UNGANDILIBALI; YIBA NOMBONO WENTLUNGU YAM UNDILINGISELE NGOKWENZEKA NOKUBANDEZELEKA NGAM ”. Ukuqonda indlela iNtombi eNyulu esithanda ngayo ukuba sikhumbule ukubandezeleka kwayo, kwanele ukwazi ukuba ngonyaka we-1239 wabonakala kubantu abasixhenxe abazinikelayo, abathi kamva baba ngabaseki baBakhonzi bakaMariya bephethe ingubo emnyama esandleni, bathembela kubo ukuba ukuba bafuna ukumkholisa, bahlala becamngca ngeentlungu Zakhe. Kungoko, ekhumbula ukubandezeleka kwaKhe, wabayala, ukusukela ngalaa mzuzu ukuya phambili, ukuba banxibe loo ngubo imbi.

UYesu Krestu watyhila kuVeronica da Binasco osikelelekileyo ukuba uyonwaba xa ebona ukuba izidalwa zithuthuzela uMama kunokuba zimenze yena. Ngapha koko, wathi kuye: “Iinyembezi zam zandithululela iinyembezi ngenxa yam. Kodwa ngenxa yokuba ndiyamthanda uMAMA WAM NGUTHANDO LWEZIMPAWU, NDIKULELULA UKUZE IIMPAWU ZOKUZE UZE UZE UVULE UKUFA KWAM ". Ke amabala athenjiswe nguYesu kwabo baguqukayo kwiintlungu zikaMariya makhulu kakhulu. UPelbarto uxela umxholo wesityhilelo esenziwa ngu-St. Elizabeth. Wabona ukuba uYohane umVangeli, emva kwento yokuya ezulwini yeNtombi Enyulu, unqwenele ukumbona kwakhona. Ufumene ubabalo kwaye uMama wakhe amthandayo wabonakala kuye, kunye noYesu Krestu. Emva koko weva ukuba uMariya ucele unyana ukuba abenzele abo bazinikeleyo kwiintlungu zakhe, kwaye uYesu wamthembisa ngeempawu ezizezona zibalulekileyo zokuzinikela kwakhe:

L. BABO BAZIBANGELA UMAMA OBONAKALAYO KWIINGXAKI ZAKHE BAZA KUFumana isipho sokuhlawula zonke izono ngaphambi kokuba bafe.

2. UYA KUTSHINTSHA EZI DIVOTEES KWIINGUZO ZABO, NGOKUQINISEKILEYO NGEXESHA LOKUFA.

3.UYA KUPHAWULA UMBONO WABO, UKUZE UVULE ZONKE IZIBHENGO ZABO.

4. BABO BAFUNYANISIWEYO BAZA KUFUMANYELWA KUKHUSELEKO LUKA-MARIYA, UKUZE BABONELE KULO UKUZE BENZE UXOLO.

Le, ntetho yabhalwa ngu-Sant'Alfonso Maria de Liguori lo, inokuphinda iqalwe kwakhona ukucamngca, ukuthandaza kunye nokwazi ukuba kukhule ukuzinikela kwiNtombi Enyulu uMariya ngakumbi nangaphezulu. Umbhalo ubizwa ngokuba: "IIMFAZWE ZO. MARIA ”icandelo lesibini

UTSHINTSHO LOKUHLAZIYA
Eyona ntlungu iqhelekileyo kunye neyona nto ithathwa njengentlungu kaMariya, ngulowo waziva ekwahlukaniseni naye engcwabeni lo Nyana, kunye nexesha awayehlala ngalo ngaphandle kwakhe. ukumbona esonyusa iintlungu, kodwa kuye kwakho nesiqabu. Kodwa xa uKalvari wehla ngaphandle koYesu, indlela amele ukuba wayeziva elilolo ngayo, yenjani nje indlela ekubonakala ukuba ayinanto ngayo kuloo ndlu! Sithuthuzela olu lusizi lulibaleke nguMariya, ukugcina ubudlelwane bakhe bodwa, nokwabelana naye ngentlungu kwaye nokumkhumbuza ngovuko olulandelayo oluya kukuhlawula ngentlungu engaka!

IYURE HURE NESIFUNDO
Zama ukuchitha lonke ixesha awayehlala kulo uYesu engcwabeni kwintlungu engcwele, uzingcwalisa kangangoko unakho ukuze uhlale unxulumana noMama oDlulayo. Fumana ubuncinci iyure yokuzinikezela ngokupheleleyo kuLowo ubizwa ngokuba nguDesides par ukugqwesa kwaye ofanele iLembe lakho ngaphezu kwalo naliphi na elinye.

Kungcono ukuba ixesha lenziwa ngokufanayo, okanye ukuba kungasungulwa indawo phakathi kwabantu abahlukeneyo, oqala ngorhatya lwangoLwesihlanu ukuya ngorhatya lwangoMgqibelo oNgcwele. Cinga ngokusondela kuMariya, ukufunda entliziyweni yakhe nokumamela izikhalazo zakhe.

Cinga kwaye uthuthuzele iintlungu onazo:

L. Xa wabona ingcwaba livalekile.

2. Xa kwakufuneka ikhutshiwe phantse ngokunyanzelwa.

3. Xa ebuyayo, wadlula ecaleni kwendawo apho wawume khona umnqamlezo

Ukuhla kwakhe kwindlela yeKalvari wabona ukungakhathali nokudana kwabantu.

5. Xa wabuyela kwindlu engenanto kwaye wawela ezingubeni zeSan Giovanni, waziva elahleko ngakumbi.

6. Ngexesha elide olwedluleyo ukusuka ngolwesiHlanu ngokuhlwa ukuya ngeCawa, ehlala enemifanekiso eyoyikisayo awayenombukeli phambi kwamehlo akhe

7. Xa wayecinga ukuba uninzi lweentlungu zakhe kunye no-Nyana wakhe wobuThixo ziya kuba zililize kwizigidi ezininzi kungekuphela kwabahedeni, kodwa ngamaKristu.