Ukuzinikela kuMaria Rosa Mystica: ukubonakala kweMadonna kuPierina Gilli
Iapparitions zikaMaria Rosa Mystica: Ixesha lokuqala leapparitions (1944-1949)
Nge-14 ka-Epreli, ngo-1944, eneminyaka engama-33, uPierina Gilli wangena kwikhaya loonongendi njenge-postulant ye-Handmaids of Charity kwaye wathunyelwa njengomongikazi kwiSibhedlele saBantwana eBrescia.
Ngomhla woku-1944 kuDisemba wonyaka omnye, uPeterina wayenengxaki yokuqaqanjelwa sisifo somdumba. kukuqala kweembandezelo ezinzulu ngokunxulumene nesigaba sokuqala seembonakalo ukusuka esiphelweni se1947 ukuya esiphelweni seXNUMX.
Uhanjiswe kwisibhedlele iRonco wawa kwimeko yokungabikho zingqondweni apho wafumana iisakramente zokugqibela. Ukusweleka kwakhe kwakulindelwe, xa ngobusuku bukaDisemba 17, 1944, kwavela kuye uSt.Maria Crocifissa Di Rosa, uMsunguli wabakhonzazana bakaCharity, owasasaza intambiso ekhethekileyo entlokweni nasemqolo wamphilisa, ngelixa wayefuna ukhululeka ixesha elide.
Iinkcukacha zalo mbonakalo zichazwe kamva kule ncwadi. Ithunyelwe ekhaya ngenxa yobuthathaka bempilo yayo, yanikela ngeli dini ukusindisa imiphefumlo engcwalisiweyo yeZiko.
Nangona kunjalo ngoJulayi olandelayo (ngo-1945) esiva kamnandi waphinda waqalisa inkonzo yakhe eDesenzano del Garda.
Kodwa esi sifo sabuya ngoDisemba 17, 1945: urhawuzelelwa yi-meningitis, i-otitis, i-renal colic. Wayesiwa kwisibhedlele saseMontichiari ukuze abe kufutshane nekhaya xa kusweleke.
Izinto zajika zaba zezona zilungileyo kwaye kunyaka olandelayo ekupheleni kuka-Epreli 1946 wabuyela njengomongikazi kwisibhedlele saseMontichiari. Kodwa impilo-ntle ayizange ihlale thuba lide: phakathi ku-Novemba ngo-1946 uPierina wabethwa ziintlungu eziqatha kunye nokugabha, iimpawu zokuvaleka kwamathumbu, kuba olo tyando lwalusondele.
Kwakungobusuku obuphakathi kwe-23 ne-24 kaNovemba ukuba uS. Maria Crocifissa Di Rosa wabonakala kwakhona kuPierina, kodwa ngeli xesha noMadonna ephethe amakrele amathathu abambe esifubeni sakhe. Iinkcukacha zibaliwe kamva kwinxalenye yesibini yencwadi.
Kunyaka olandelayo uPierina wahlaselwa sisifo sezintso esomeleleyo, esibuhlungu kakhulu kwisifo sokudumba kwentliziyo. Ngomhla we-12 kweyoKwindla ngo-1947 wayephelelwe zingqondo kwaye wayesifa Unina kunye noodadewabo bamnceda ngoodade, belindele ukumbona ephelelwa lixesha. Endaweni yokuba bambone ngesiquphe ehleli ebhedini, wolula iingalo zakhe kwicala elinye bathetha nomntu ongabonakaliyo, emva koko wawa ebhedini wavula amehlo ngokungathi uvukile ebuthongweni. Wayephiliswe kakhulu kangangokuba emva kweentsuku ezintathu waphinda waqalisa inkonzo. Into eyenzekileyo ibaliswa nguPierina ngokwakhe. UMaria Maria Crocifissa wayevele kuye ngala mazwi:
“INkosi yayifuna ukukusa ezulwini, kodwa isakushiya emhlabeni. Kude kube nguDisemba uzakunikezela ngeembandezelo zakho ngokuguqula enye yeNkolo yethu… Uyakwamkela oku?
UPierina uphendule wathi: "Ewe, ngesisa".
Uqhubeke wathi: "Phambi kwabantu awunayo enye into, kodwa uyakuhlala uneembandezelo ezifanayo".
UPierina ubuze: "Ngamaxesha onke umnqamlezo ohamba ze?".
Uphendule wathi: "Ewe, iNkosi iya kutshintshisa ngale nto ikunika ukuguquka kwaboni!" Kwaye uPierina: “Olunjani lona ubabalo! Zonke zikhuselekile! Enkosi enkosi! ".
Ukusukela ngalo mzuzu kuqala ukubandezeleka okunzulu kukaPierina, hayi nje ngokwasemzimbeni. Ndiziva ndizinikele kuguquko lwelo bhinqa lenkolo, wenza ububhanxa bokucela iNkosi ukuba imenze azive yonke into eyenzekayo kulomphefumlo ukuba iguqulwe. Kwaye apha uziva etshintshiwe: iinyanga ezimbini uziva ngaphandle kokungakhathali okungaqhelekanga kwizinto ezingcwele kunye nokuchasa okungachazekiyo kuMama oPhezulu, kwi-Confessor nakwabanye oonongendi. Emva kwezi nyanga zimbini ekuqaleni kuka-Meyi, kwaqala intshutshiso yobudemon, ethi ichazwe nguPierina ngokweenkcukacha imihla ngemihla kwidayari yakhe. Ngokucacileyo iidemon zifuna ukumothusa kwaye zimtyhafise, kuba uyayishiya loo miphefumlo ihambe. Ngapha koko, uPierina, ngokuvumelana ne-Confessor kunye ne-Superior kwaye ethuthuzelwa yimibono kaSanta Crocifissa, ulala phantsi ngengubo kwaye uzila ukutya iintsuku ezintathu ngesonka kunye namanzi. Idemon ekhangeleka ngokungummangaliso ivela kuye ngokuphindaphindiweyo. Ezinye iidemon ziyamhlasela zimbetha umzimba wonke. Oonongendi abalindileyo baqaphela ukujijeka kunye namanxeba emzimbeni kaPierina, ngaphandle kokubona iidemon. Babengabokuqala ukuva ingxolo eyoyikisayo etyhila ubukho beedemon. Amaxesha aliqela uMtyholi wazibonakalisa ngonozakuzaku ukuze akhuthaze uPierina ukuba anqumamise ubugwenxa bakhe. Ngapha koko, uPierina uthuthunjiswa ziintshulube ezingqukuva emathunjini, ezibangela ukuba anyibilike kwaye aminxe.
Ezi ntshutshiso zihlala inyanga kwaye zifikelela kuvuthondaba ngobusuku bukaJuni XNUMX ngombono wesihogo, apho uPierina ezahlula kumasebe amathathu ahlukeneyo iindidi zonqulo, imiphefumlo engcwalisiweyo kunye nababingeleli, ezihambelana neenkemba ezintathu zombono kunye neenjongo ezintathu ekumele ukuba uthandaze ubandezeleke.
Kodwa emva kombono wesihogo ngobo busuku bangoJuni 1947, XNUMX ngo-XNUMX: XNUMX kusasa, uPeterina watyelelwa ngumbonakalo wesibini waseMadonna ephethe amakrele amathathu esifubeni sakhe.
Ukubonakala, okuza kuchazwa ngamagama kaPierina kwinxalenye yesibini yale ncwadi, bekujongwe ukuba kuqinisekiswe intsingiselo yokubandezeleka kwakhe kunye nokuphakamisa ukuzinikela okukhethekileyo ngolu hlobo lokuphindisela kwi-Institute of the Handmaids.
Ngeentsuku ezilandelayo uPierina wayeqhubeka eziva iintlungu entloko, isisu, isibindi, eneempawu zephlebitis kumlenze wakhe wasekhohlo, ezazidla ngokumnyanzela ukuba alale.
Ukusukela nge-11 kaJuni ukuya kwi-12 kaJulayi wayetyelelwe ngu-S. Maria Crocifissa phantse yonke imihla, owayemcebisa kwaye emthuthuzela.
Nazi izivakalisi ezichaza umlinganiswa wentlungu yomboni.
UPierina: "Kutheni wandixelela ukuba ndiza kunyangwa ngelixa ndisagula?"
INgcwele yandiphendula yathi: "Ngaba umntu akanako ukubandezeleka ngaphandle kokugula?". Ndabandezeleka kakhulu, ndaphinda ndakhalaza kwakhona:
"Kutheni undixelela ukuba ndiyaphilisa kwaye ndisahlupheka njengakuqala nangaphezulu kunangaphambili?". Uphendule wathi: “INkosi yethu iyiphatha ngale ndlela imiphefumlo ukuze ibenze baziqhelanise nabo. Mthande uYesu kwaye ungakhalazi ”.
U-Pierina wabandezeleka ngenxa yeempawu ezibi zezifo angenazo. Olu tyelelo luka-S. Maria Crocifissa wayenenjongo yokuxela kunye nokulungiselela ngokomoya uhlebezo olukhulu olwaluza kuqhubeka nge-12 kaJulayi, kodwa njengesohlwayo esibangelwe kukulungiselela okungaphelelanga kokomoya, kwenzeka nge-13 kaJulayi.
Ukubonakala kwe-13 kaJulayi ka-1947 kuchaziwe ngamazwi kaPierina, kwaye kwaxelwa kwinxalenye yesibini yale ncwadi.
Olu luphawu lokuqala olucwangciswe ngokwenyani, olwangaphambili lwabalungiselelo. I-Madonna ebonakala iiroses ezintathu, ezimhlophe, zibomvu nezimthubi-golide esifubeni endaweni yamakrele amathathu, iveza iminqweno yayo: izisa uzinzo olutsha kumaZiko ezenkolo, eqala ngalonto yeziphathamandla zesisa. Uzinikelo lubandakanya imithandazo (i-rose emhlophe), amadini (i-red rose), i-penances (i-rose-yegolide etyheli), ngokulandelelana ukuguqulwa kwamanqanaba amathathu emiphefumlo emiselweyo engathembekanga kubizo lomntu. Ngapha koko, umhla we-13 wenyanga nganye kwakufuneka ungcwaliswe kwaye wangaphambi kweentsuku ezili-12 zemithandazo ekhethekileyo kwaye ibhiyozelwe ngendlela ethile kumaziko enkolo.
Siphawula ukuba ukuzinikela okucetywayo kufanele ukuba kwakubonakala ngathi akunangqondo kubaphathi bezenkolo, bebeka umnwe kwisilonda ukuba kungcono ukuhlala uthulisiwe. Oku bekufanele ukuba kubenze batandabuze ukuthembeka komyalezo kaPierina. Kodwa ukushiyeka okukhulu okwandileyo kule minyaka ilandelayo kuthethelela esi siphakamiso sokuthethelelwa kunye nokubuyekezwa kwatyhalela kwinqanaba lobugorha bokuzincama.
Nangona kunjalo, okwangoku uPierina wayengenayo imvume evela kwi-Confessor, uDon Luigi Bonomini, yokutyhila imixholo yesibonakaliso.
Nge-6 kaSeptemba iMadonna emhlophe eyayinxibe iiroses ezintathu yavela kuPierina kwindlu yecawa yePhondo leZicakakazi eMompiano. Yayingumyalezo wabucala: "Ukusukela ngalo mzuzu uzokuthotywa kanobom, nditsho nakwiziko, uza kuqondwa phosakeleyo"; Kunye nomyalelo wokuya eBrescia kwindlu yeNdlu kaMama. Apha iNenekazi lethu kwakhona lavela linoxanduva lokwazisa uMama Jikelele, ngesiqinisekiso sokuba ummangaliso oceliwe ngabaphathi "awuzukwenzeka" kunye nomyalezo kuBhishophu: hlanganisa abameli bazo zonke iinkolo zedayosisi, babini umntu ngamnye IZiko: "Kubo, abangazukundibona, ndiza kubonisa into endiyifunayo".
UPierina akakholelwa kwaye uphathwa ngokuqatha.
Ngo-Okthobha i-22 umqondiso ongummangaliso wenzeka, mhlawumbi hayi ummangaliso njengoko abalawuli befuna, nangona kunjalo isiphumo soku sachithwa ngoko nangoko.
Nantsi into eyenzekileyo.
Kwicawa yesibhedlele saseMontichiari malunga nentsimbi yesi-19 ngokuhlwa, belinde ummangaliso, uSuperior, elumkiswe nguPierina, wabiza abefundisi bepherishi; Ngokudibeneyo bekukho oogqirha, abongikazi noonongendi nabanye abantu abagulayo. Kwindlu yecawa ekhohlo kwakukho umfanekiso oqingqiweyo kwi-niche: wayemele uS.Maria Crocifissa Di Rosa ephethe iCrucifix esandleni sakhe. Ngexesha lokufundwa kweRosari, uPierina ngequbuliso wabona imitha yokukhanya eqala ukusuka emnqubeni usiya kumfanekiso oqingqiweyo. Emva koko waya kumfanekiso oqingqiweyo waguqa ngamadolo. Umfanekiso oqingqiweyo waba yinto ephilayo kwaye iCrucifix yazibonakalisa ibetha, inkulu kunokuba yayisezandleni zomfanekiso oqingqiweyo. UMseki oyiNgcwele wathi:
"Jonga ukuba lingakanani igazi elilahlekileyo!" wammema ukuba acengceleze:
"Yesu wam, inceba, sixolele izono zethu".
Okwangoku, igazi eliphilayo laliphuma ecaleni likaYesu. UPierina ke, eyalelwe yiNgcwele, waphakama, wathatha isihlambululi esibingelelweni esihlala sifumaneka kufutshane nomnquba, wakhwela esihlalweni ukuze abe kufutshane noMnqamlezo kwaye, esolula isihlambululi, waqokelela amathontsi ambalwa elo gazi. Emveni koko wazisa umhlambululi esibingelelweni kwaye wabona ukuba umbono unyamalele, eshiya umfanekiso oqhelekileyo ngasemva kwekristale ye-niche, waguqa phambi kwesibingelelo ecengceleza "iMiserere" ngelixa abo babekhona, ababengqina cwaka Bexinene bezokubona amagazi egazi kumcoci.
Ngeli xesha iMadonna eneeroses ezintathu yavela kwakhona kuPierina: abo babekhona baqonda kwaye balinda.
Nanga amagama kaMadonna:
“Okokugqibela ndize kucela ukuzinikela esele kucetyisiwe ngamanye amaxesha. UNyana wam oyiNgcwele wayefuna ukushiya umkhondo weyona Gazi lakhe lixabisekileyo ukuze angqine ukuba lukhulu kangakanani uthando lwaKhe ngabantu, athi abuyekezwe ngalo ngezono ezinzulu. Thatha umsulungekisi uze ubonise abo bakhoyo.
UPierina uthathe isicoci kwaye wasasaza phambi komntu wonke, wathi:
"Nanga amathontsi eGazi leNkosi!" Wayibeka ke esibingelelweni.
Umama wethu uqhubeke ':
“Igqunywe ngesigqubuthelo esimhlophe emva koko yavezwa kangangeentsuku ezintathu embindini wendlu kunye nomfanekiso oqingqiweyo kaS. Maria Crocifissa Di Rosa, oyakuba ngummangaliso wokuzinikela kwabathembekileyo. Inene le yenzekileyo ixeliwe kuBhishophu Vescovo kwaye uxelelwe ukuba ukuguqulwa kunye nokuvuselelwa kokholo kuyakwenzeka.
Ndingenelele njengoMlamli phakathi kwamadoda ingakumbi iMiphefumlo yezeNkolo kunye noNyana wam oyiNgcwele, ndidiniwe zizenzo zolwaphulo-mthetho eziqhubekayo, ndifuna ukwenza ubulungisa ”. Emva koko wahlabela mgama wathi:
"Ndinqwenela ngokungazenzisiyo ukuba i-Institute of the Handmaids of Charity ibe yeyokuqala ukundihlonipha ngesihloko sikaRosa Mystica".
Njengomkhuseli wawo onke amaziko enkolo, ndiqinisekisa ukukhuselwa kwam ngokuvuka okunempilo elukholweni nakwimiphefumlo ekhethiweyo ukuba ibuyele kumoya wamandulo wabaseki bayo ”.
Emva kwekhefu lokuthula wavula iingalo zakhe kancinci kwaye kunye nabo ingubo njengophawu lokhuseleko, ekuvumela ukuba ubone iiroses ezintathu esifubeni sakhe. Ukoyama ngakuPierina, wathi kuye njengombuliso kunye nesikhumbuzo:
"Phila ngothando!". Emva koko inyamalale kancinci.
Ngokukhawuleza emva koko, wasiwa kwisakramente encinci, uPierina "wahlaselwa" njengoko yena ngokwakhe ebhala:
"Abefundisi baMfundisi bandingxolisa ngemibuzo kwaye kongezwe ukuba usapho lakwaMedici nalo belufuna ukundityelela lindijonge macala onke".
Usiwe kwigumbi lokusebenza:
“Ndichithe iiyure ezimbalwa njengezinto zokuhlekisa ezandleni zooGqirha, kuba bebengaqinisekanga ngokwenzekileyo. Kungoko ke bephazamisekile kancinci kwaye nezixhobo abazisebenzisayo ukulawula ziyandilimaza, kodwa bendisoloko ndinamandla nesibindi sokuyiyeka idlule, ukuze baqiniseke ngenyaniso ”.
U-Bishop, Mons. UGiacinto Tredici, waxelelwa kwangokuhlwa nguContessor, owayengomnye wababekhona. I-purificator yatyhilwa kwaye yahlonelwa ngabantu abakholelwa kwiintsuku ezintathu njengoko uMadonna wayeyalele; kodwa emva kwethuba elithile wasiwa kwiCuria ukuze ayokuhlaziywa; akukho nto iviweyo ngayo.
Siphawula ukuba la mazwi kaMadonna:
"Okokugqibela ndiza ..." bhekisa kwisicelo sokuzinikela okutsha okwenziwe kwiZiko leZicakakazi.
Ukususela ngoku akasayi kuphinda eze ezindlwini zabakhonzazana; ezinye iimbonakalo ziya kwenzeka kwicawa yeparishi (iDuomo) kwaye ayizukufumana kuphela amaziko enkolo, kodwa bonke abantu abangamaKristu.
Funda iinkcukacha zeapparitions ezine kwiDuomo njengoko uPorina echaza kwicandelo lesibini lale ncwadi.
Owokuqala kovavanyo e-Cathedral lwenzeka nge-16 kaNovemba ngo-1947, emva kweMisa lasekuseni kwaye wayengumntu ngokungathi ngumntu. Yenzelwe ukulungiselela olandelayo.
Eyesibini, eyathi iGosa eliPhezulu leSibhedlele kunye nabanye oonongendi abaya kwiCathedral ngo-Pierina, ababekhona ababingeleli ababini, baxelelwa, yenzeka emva kwemini ye-22 kaNovemba.
Inenekazi lethu lityhile imfihlo yobuqu echaphazela ikamva likaPierina kuphela, umyalezo oya kuPopu kunye "neMfihlelo" yokutywinwa kwaye igcinwe ifihliwe kude kuphindwe kwenziwe esinye isaziso.
Inenekazi lethu lithethe ngokuthotywa kwendawo awayekuyo uElla ngo-1944 kufutshane neBonate (Bergamo) kuAdelaide Roncalli, intombazana eneminyaka esixhenxe.
Sele kwimbonakalo yangaphambili wayekhathaze ukungabikho kokholo kunye nokushiya apho wayeshiye indawo yakhe, eyayihlala ihanjwa ngabantu abanesidima. Ngoku wayalela ukuba kwenziwe uhambo lokulungisa iintsuku ezintathu ukusuka ePonte San Pietro ukuya kwindawo yokubonakala. Umhlangano obalulekileyo we-8 kaDisemba, xa iMadonna ibuya emini "ngeyure yoBabalo".
Iindaba zolu hlaselo lwexesha elizayo zisasazeka, zibangela ulindelo olukhulu ebantwini kunye nenkxalabo enkulu kwiiGunya zeDiocesan.
Nge-7 kaDisemba, nangoku kwiCathhedral, uMadonna wabonakala kwangoko kunokuba bekulindelwe, nguPierina kuphela, iGosa eliphezulu leSibhedlele kunye neNgcaciso. Kunye neMadonna kwakukho uFrancesco noJacinta, abantwana ababini ababeyibonile iMadonna eFatima. Kule mbonakalo uMadonna uqinisekisa unxibelelwano phakathi kukaFatima, uBonate noMontichiari. Inenekazi lethu eFatima licela ukungcwaliswa kobuntu, ukungcwaliswa kweentsapho eBonate, ukuthembeka kwemiphefumlo ezingcwaliselwe kubizo lwabo eMontichiari.
Nge-8 kaDisemba, ngelixa iCathedral yayizalisa isihlwele esithandekayo, abasemagunyeni beCuria bafuna ukumthintela uPierina ukuba aye kwintlanganiso, kodwa ekugqibeleni wanikezela.
Entsha kule mbonakalo yayingumbono weNtliziyo eNgcwele kaMariya kunye neziko le "Hora loBabalo" emini ngoDisemba 8, ngomyalelo wokuthumela uPopu umnqweno weNkosazana yethu ukuba oku kuzinikela kwandiswe kuwo wonke umhlaba.
Indlela abajonga ngayo abantu yayibahle. Abanye abantu baphiliswa ngokungummangaliso. Kodwa kuPierina ixesha lesiphango laqala, kanye njengesikhephe esaphoswa ngamaza xa sifuna indawo abaza kuyo.
Abasemagunyeni baseCuria bathintele uPierina ekunxibelelaneni nabemi. Wathatyathwa kwangoko, waya eBrescia, apho ahlala efihliwe ngalo mhla. Ebuyiselwa kwisibhedlele saseMontichiari ngokuhlwa, wahlala apho engazi, kwaye ngomhla wama-23 okanye wama-24 kuDisemba ngenxa yokubandakanyeka koMnxibelelanisi uDon Luigi Bonomini, wathunyelwa eBrescia kwiZiko laBasetyhini leZandla zaseContrada S. Croce, apho Wahlala iinyanga ezintathu rhoqo enomkhwa wokuvavanywa okanye wokuthundezelwa.
Ekuqaleni kukaJanuwari ngo-1948 wabizwa kwaye wabuzwa yiKhomishini eyakhiwe ngu-Don Agostino Gazzoli, u-Chancellor, oya kuhlala echasene nobunyani bezibuko, u-Msgr Zani, u-Msgr Bosio emva koko u-Bishop wase Chieti, no-Msgr Bosetti, emva koko u-Bishop Fidenza.
Uye wabonwa ziingcali zonyango. Kuyabonakala ukuba abanye kwiKhomishini babexhasa, kungoko kufikelelwe kwisigqibo. Waye wacelwa ukuba ahlale kwindawo yokubuyela umva, esanxibe isinxibo seproband.
Ekuqaleni kukaJuni 1948 wagxothwa eMontichiari, undwendwe lwenenekazi eliselula, uMartina Bonomi, owayemngenise endlwini yakhe eCastelpocognano (Arezzo). Nangona kunjalo, wayengenakuphela nje ukubeka umkhwa wakhe, kodwa kunye nobuntu bakhe, ezibonisa igama likaRosetta Chiarini. Akukho mntu bekufanele ukuba ukrokrela ukuba uphi uPeterina Gilli.
Kwidayari, uPierina uveza konke ukukrakra kwakhe:
".Ukwenza yonke imizila yobukho bam inyamalale, ukuze abantu bangazi nto ngam, bangaphindi baphazamise mntu".
Wahlala ekuthinjweni kude kube sekupheleni kuka-Novemba, ehlala enesifo sezintso, ephathwa ngamayeza okuthomalalisa, kodwa ngaphandle kongenelelo lukagqirha ukuze kungaziwa ukuba ngubani.
Wayenobunzima kakhulu ukuba ahlupheke nangona ezinye izinto zikaS. Maria Crocifissa kunye nokulunga nobubele bukaBonomi.
Ezinye izinto eziyimfihlakalo zonyusa ukubandezeleka kwakhe emzimbeni, zamenza waziva iintlungu zokuKhathazeka kukaKristu emzimbeni wakhe. Ebizwa wabuyela eBrescia ukuze abuzwe imibuzo emitsha, eyenzeka ekupheleni kukaFebruwari 1949, wanyanzelwa ukuba ahlale ekhaya nonina nosapho, ababebandakanyeka ekuhlazekeni okwakunyanzelekile ukuba uPierina ahlupheke ngabantu ababemgculela ngokungathi ukhohlisiwe, uphambene, uhlanya. Ukuze ancinwe kwaye wagcinwa ehlukaniswe iintsuku ezingamashumi amane kwindawo engaziwayo ngumntu wonke ekomishini yokuhlola, eyakhiwe ngabantu abathathu, oogqirha ababini kunye noMons.
Exhalatyisiwe kukunyanzelwa kwabo bafuna ukurhoxiswa, wathi bakulungele ukunikela ngobomi bakhe, bamkele nasiphi na isohlwayo sokuxhasa inyaniso yotyelelo lukaMadonna. Ekugqibeleni, phambi kobhishophu, wanikwa isifungo ngevangeli. Wafunga watyikitya amaphepha ababewalungisa. Ubhishophu, uMgr. Giacinto Tredici, wayengengombono ombi weKhomishini.
UPierina wabhala kwidayari:
"Iinyani. U-Bishop wayefuna mna ndedwa kwisifundo sakhe, apho wayenamazwi athuthuzelayo, endimema ukuba ndilunge kwaye ndibengcwele. Undibuze ukuba yintoni iinjongo zam. Ndamphendula. Ndinempilo enkenenkene andazi ukuba ndiyephi. Undicebisile ukuba ndingahlali ekhaya ebantwini, kodwa kungangcono ndithathe umhlala phantsi kwindlu ethile yooSista ”.
Ubhale kwakhona kwidayari:
“Bakhangela ke, bankqonkqoza kwiiConvents ezininzi. Ndalahlwa yindlu nganye, yiminyango nganye…; igama lam belisoyikeka… Akukho mntu undifunayo ”.
Ke iqela labantu abakholelwa kakhulu kuMiss Bonomi kunye noMiss Maria Bergamaschi bathembisa ukuhlawula umrhumo wemihla ngemihla kwikholeji, apho uPierina wayefihliwe kwigumbi elincinci. Kuphela nguyena Uphakamileyo owamtyelela.
Abaxhamli baba ngabahlobo noBawo Giustino Carpin, oPhezulu we-Conventual Fathers yaseFranciscan, apho i-Convent ye-Franciscan Sisters yaseGiglio di Brescia yayixhomekeke kuyo. Wazisiwe ngemeko kaPierina, utata u-Carpin, ngokuvumelana ne-Superior, uDade Agnese Lanfaloni, uthathe isigqibo sokumamkela okwethutyana kwiConvent; kwakungoMeyi 20, 1949.
Emva kweentsuku ezimalunga namashumi amabini weza kubona uPierina iPhondo lamaConventualist, utata u-Andrea Eccher, owambuza ukuba angathanda ukuhlala kule ndlu yooSista. Kwimpendulo yakhe engqinelanayo, iPhondo elinobawo uJustin lathi: “Hlala nathi”.
Sifunda kwidayari:
Ndavuya kakhulu! Ndade ndalifumana ikhaya! ”.
Isikhephe sikaPierina emva kobunzima obuninzi bangena kwizibuko elikhuselekileyo.
Ukuthenga iincwadi kwiapparitions zikaRosa Mistica:
UMaria Rosa Mystica Umama weCawa. I -apparitions ye-Madonna e-Fontanelle Montichiari. (Enrico Rodolfo Galbiati) kwiwebhusayithi yeAres
Iidayari. Iimpawu zikaRosa Mystica eMontichiari naseFontanelle kunye namaxwebhu aphambili abalulekileyo aphuma kwiwebhusayithi yeAres
UMaria Rosa Mystica Umama weCawa. I -apparitions ye-Madonna e-Fontanelle Montichiari. (U-Enrico Rodolfo Galbiati) osuka kwi-Holy Bookhop