Ukuzinikela kwiNkosikazi yethu yeNtliziyo eNgcwele, enamandla ukufumana amabala

Sifuna owona Thixo unenceba nolumkileyo ukuze afezekise ukuhlangulwa kwehlabathi, 'xa amaxesha azeleyo efikile, wathumela uNyana wakhe, enziwe ngumfazi ... ukuze samkele ukwamkelwa njengabantwana' (Gal 4: 4S). Wehla evela ezulwini ngenxa yethu thina bantu kwaye ukuze usindiso lwethu lwangcoliswa nguMoya oyiNgcwele yiNtombi enguMariya.

Imfihlakalo kaThixo yosindiso ityhilwa kuthi kwaye iqhubeke kwiCawe, eyathi iNkosi yamisa njengeziko lomzimba kwaye apho abathembekileyo abanamathela ku-Kristu iNtloko kwaye banxulumana nabo bonke abangcwele bakhe, kufuneka banqule inkumbulo kuqala yabo bonke uzukile kwaye uhlala eyintombi enyulu uMariya, uMama kaThixo neNkosi uYesu Kristu "(LG S2).

Esi sisiqalo secandelo VIII loMgaqo-siseko "weLumen Nationsum"; Inomxholo othi "iNtombi Enyulu uMariya, uMama kaThixo, kwimfihlakalo kaKristu kunye neCawe".

Ukuqhubela phambili, iBhunga Lesibini laseVatican lisicacisela ubunjani kunye nesiseko sokuba inkolo kaMariya mayibe nayo: “UMariya, kuba Oyena Nyana ungcwele kaThixo, owathatha inxaxheba kwiimfihlakalo zika-Kristu, ngenxa yobabalo lukaThixo oluphakanyisiweyo, emva kokuba Unyana, ngaphezu kwazo zonke iingelosi kunye nabantu, uvela kwiCawe egunyazisiweyo ngonqulo olukhethekileyo. Kumaxesha amandulo, enyanisweni, iNkosazana enguSikelelweyo iyahlonelwa ngegama "likaMama kaThixo" ophantsi komkhosi wakhe othembekileyo ozimelayo kuzo zonke iingozi kunye neemfuno. Ngokukodwa ukusukela kwiBhunga lase-Efese ihlelo labantu baka-Thixo ukuya kuMariya lakhula ngokuhlonela nothando, emthandazweni nasekuxeliseni, ngokwamazwi akhe esiprofetho: "Zonke izizukulwana ziya kundibiza ngokuba ndinoyolo, kuba izinto ezinkulu zenziwe kum. 'USomandla' (LG 66).

Oku kukhula kokuhlonela nothando kudale "iindlela zokuzinikela kuMama kaThixo, eziye zamkelwa yiCawe ngaphakathi kwemida yesandi esivakalayo kunye neemfundiso ngokweemeko zexesha kunye nendawo kunye nohlobo kunye nesimo somntu othembekileyo. "(LG 66).

Ke, ukutyhubela iinkulungwane, ukuhlonipha uMariya, uninzi kunye neenkcaso ezininzi ezahlukeneyo ziye zachuma: isithsaba sokwenene sozuko nothando, apho abantu abangamaKristu banikela imbeko kuye.

Thina baMfundisi beNtliziyo eNgcwele nathi sizinikele kakhulu kuMariya. Kumthetho wethu kubhaliwe kwathiwa: “Njengokuba uMariya amanyaniswe ngokusondeleyo nemfihlakalo yentliziyo yoNyana wakhe, simcenga ngegama LOKUKHANYA KWEXESHA LAKHO LOKUTHANDA. Inene, buyabuqonda ubutyebi obungenakuphikiswa bukaKristu; ugcwele luthando; kusikhokelela kwiNtliziyo yo nyana olu luphawu lobubele obungasifanelanga bukaThixo kubo bonke abantu kunye nomthombo ongapheliyo wothando oluzala ilizwe elitsha ".

Kwaye ngokusuka entliziyweni yombingeleli othobekileyo nonenzondelelo waseFrance, uF. Giulio Chevalier, Umsunguli webandla lethu lenkolo, owasungula lo mbeko uhlonipha uMary.

Incwadana esivelisayo yenzelwe ngaphezulu ukuba ibe sisenzo sokubulela nokunyaniseka kuMariya oyiNgcwelengcwele. Yenzelwe abathembekileyo abaninzi, kuwo onke amazwe e-Itali, ukuba bathande ukukuzukisa ngegama leNenekazi leNtliziyo eNgcwele kunye nakwabo sinethemba lokuba uninzi lwabo basafuna ukwazi imbali nentsingiselo yesi sihloko.

Inenekazi lethu leNtliziyo eNgcwele
Ngoku masibuyele emva kwiminyaka yokuqala yeBandla lethu, kwaye ngokuchanekileyo ngoMeyi 1857. Sigcine irekhodi ubungqina baloo mvakwemini uFr. Chevalier, okwesihlandlo sokuqala, wayivula intliziyo yakhe kwiZivumelwano kwi-Intanethi. kangangokuba wayekhethe ukuzalisekisa isifungo esenziwe kuMariya ngoDisemba 1854.

Nantsi into enokufumaneka kwibali likaP. Piperon iqabane elithembekileyo likaP. Chevalier kunye nomzabalazi wokuqala wokuqala: “Rhoqo, ehlotyeni, entwasahlobo nasehlotyeni ka-1857, bahleli emthunzini wemithi emine yelime egadini, ngexesha Ngexesha lakhe lokuzonwabisa, uFr. Chevalier wazoba isicwangciso seCawa awayeyiphupha entlabathini. Ingcinga ibaleke simahla "...

Ngenye imva kwemini, emva kokuzola kancinci nomoya omdaka kakhulu, wadanduluka wathi: "Kwiminyaka embalwa, niza kubona icawa enkulu apha kunye nabathembekileyo abazokuvela kwilizwe ngalinye".

"Yhu! uphendule e-confrere (uFr. Piperon oyikhumbulayo le nxalenye) ehleka ngentliziyo xa ndiyibona le nto, ndizakukhalela kummangaliso ndikubize ngokuba ungumprofeti! ".

"Ewe, uza kuyibona: ungaqiniseka ngayo!". Kwiintsuku ezimbalwa emva koko Oobawo babekonwabisa, emthunzini wemithi ye lime, bekunye nababingeleli beedayitos.

UFr Chevalier wayesele elungele ukutyhila imfihlo awayeyibambe entliziyweni yakhe phantse iminyaka emibini. Ngeli xesha wayefundile, ecamngca kwaye ngaphezu kwako konke ukuthandaza.

Emoyeni wakhe ngoku bekukho ukukholelwa okukhulu ukuba isihloko seNenekazi lethu leNtliziyo eNgcwele, "alifumanisileyo", lalingenanto iphikisana nokholo kwaye, ngokuqinisekileyo, ngesi sihloko, uMaria SS.ma wayezakufumana. ubuqaqawuli obutsha kwaye buya kuzisa amadoda kwiNtliziyo kaYesu.

Ke, ngaloo mvakwemini, kanye kanye umhla esingawaziyo, ekugqibeleni wavula loo ngxoxo, nombuzo obonakala ngathi awufundanga:

"Xa icawe entsha yakhiwe, awuyi kuphoswa yindawo enikezelwe kuMaria SS.ma. Siza kumbiza ngeliphi igama? ".

Wonke umntu uthe eyakhe: uKwemka okuNgazenzisiyo, iNenekazi lethu leRosari, Intliziyo kaMariya njl. ...

"Hayi! uqhubeke uFr. Chevalier siza kuyinikezela le chapel KUYO LWEZWE LWEZITHUBA LENKOMFA! ».

Ibinzana lixhokonxa ukuthula kunye nokudideka ngokubanzi. Akukho namnye owakhe weva eli gama wanikwa uMadonna phakathi kwababekhona.

"Ah! Ndakuqonda ekugqibeleni P. Piperon yayiyindlela yokuthetha: i-Madonna ehlonitshwayo kwicawa yeNtliziyo eNgcwele ".

"Hayi! Yinto engaphezulu. Siza kumbiza ngokuba nguMariya lo, kuba, njengoMama kaThixo, unamandla amakhulu kwiNtliziyo kaYesu kwaye ngayo singaya kule Intliziyo ingcwele ".

“Kodwa intsha! Akukho mthethweni ukwenza le nto! ”. Izibhengezo! Ngaphantsi koko ucinga ... ".

Kwalandela ingxoxo enkulu kwaye uP. Chevalier wazama ukucacisela wonke umntu ukuba wayethetha ukuthini. Ilixa lokuzonwabisa lalisele liza kuphela kwaye uFr. Chevalier avale incoko ehlekisayo ngokuguqukela kuFr. Piperon, owayebonakalise kakhulu kunaye nawuphi na omnye umntu, wayethandabuza: ebesegadini): Nenekazi lethu leNtliziyo eNgcwele, masithandaze! ".

Lo mfundisi mncinci wayethobela ngovuyo. Kwaye yayilulwaziso lokuqala lwangaphandle olwahlawulwayo, ngesi sihloko, kwiNtombi Enyulu.

Uthetha ukuthini uBawo Chevalier ngesihloko esithi "uyile"? Ngaba wayefuna nje ukongeza kwisithsaba sikaMariya isambatho sangaphandle esisulungekileyo, okanye ngaba igama elithi "iNenekazi lethu leNtliziyo eNgcwele" lalinomxholo onzulu, intsingiselo?

Kufuneka impendulo ibe ngaphezulu kwayo yonke ivela kuye. Nantsi into onokuyifunda kwinqaku elivele kwiNgxelo-mali yesiFrentshi kwiminyaka emininzi eyadlulayo: “Ngokubiza igama likaN. Lady of the Holy Heart, siya kubulela kwaye simzukise uThixo ngokukhetha uMariya, kuzo zonke izidalwa, ukuba zakheke kuye. Isibeleko esiswini Intliziyo enyulu kaYesu.

Siza kuyibulela ngakumbi imizwa yothando, yokuzithoba ngokuthobeka, yentlonipho eyaziswa nguYesu entliziyweni yakhe ngonina.

Siya kuthi siqonde ngesi sihloko sikhethekileyo athi ngandlela thile asishwankathele zonke ezinye izihloko, amandla angenakuphepheka awasinikwa nguMsindisi ngaphezulu kwentliziyo yakhe entle.

Siya kucela le ntokazi enovelwano ukuba isikhokelele kwiNtliziyo kaYesu; ukusityhilela iimfihlakalo zenceba nothando eziqulathwe yile Ntliziyo ngaphakathi; ukusivulela ubuncwane bobabalo oluvela kulo, ukuze ubuncwane boNyana buhle kubo bonke abo bamcelayo, nabazincomayozayo kuye.

Ngapha koko, siya kujoyina uMama wethu ukuzukisa iintliziyo zikaYesu kwaye silungise naye izono zethu ezifunyanwa yile Ntliziyo ingcwele kuboni.

Kwaye okokugqibela, ekubeni amandla okuthethelela kaMariya mkhulu ngokwenene, siya kumxelela ukuba impumelelo yeyona nto inzima, yezizathu ezibambekayo, ngokomoya nangokwexeshana.

Konke oku sinako kwaye sifuna ukukuthetha xa siphinda isibongozo esithi: "Nenekazi lethu leNtliziyo eNgcwele, sithandaze".

Ubunzima bokuzinikela
Xa, emva kokucingisisa kunye nemithandazo ende, wayenayo ingcaciso yegama elitsha alinike uMaria, uF. Chevalier wayengakhange acinge ngalo mzuzu ukuba kunokwenzeka ukubonisa eli gama ngomfanekiso othile. Kodwa kamva, wakhathazeka ngale nto.

I-effigy yokuqala ka-N. Signora del S. Cuore isusela ku-1891 kwaye ifakwe kwifestile yeglasi yecawa ye-S. Cuore e-Issoudun. Icawe yayakhiwe ngexesha elifutshane ngenzondelelo kaP. Chevalier kwaye ngoncedo lwabazuzi abaninzi. Umfanekiso okhethiweyo yayiyinto eyi-Immaculate Concepts (njengoko yabonakalayo kwiCastina Labouré's "Miralous Medal"); kodwa nantsi le nto intsha phambi kukaMariya nguYesu, kwiminyaka yobudala bomntwana, ngelixa ebonisa Intliziyo yakhe ngesandla sakhe sasekhohlo nangesandla sakhe sasekunene ibonisa uMama wakhe. Kwaye uMariya uvula iingalo zakhe ezamkelekileyo, ngokungathi uza kumbona uNyana wakhe uYesu nawo onke amadoda emxholweni.

Ngokucinga kukaP. Chevalier, lo mfuziselo wenziwe ngeplastiki kwaye ubonakalayo, amandla angenakusebenza anawo uMariya kwiNtliziyo kaYesu.UYesu ubonakala ngathi: "Ukuba ufuna amabanga avela entliziyweni yam, jika ku Umama wam, ungunondyebo wakhe ”.

Emva koko kwakucingelwa ukuprinta imifanekiso enombhalo: "Ntokazi yethu yeNtliziyo eNgcwele, sithandaze!" kwaye kwaqala ukuphazamiseka. Uninzi lwazo lwathunyelwa kwiiyantlukwano ezahlukeneyo, ezinye zasasazwa nguFr. Piperon, kukhenketho olukhulu lokushumayela.

Ukuphaphama kwemibuzo kujike kwabaVangeli bangakhathaliyo: “Ithetha ntoni iNenekazi lethu leNtliziyo eNgcwele? Inikelwe phi indawo engcwele? Zithini iinkqubo zoluzinikelo? Ngaba kukho umanyano nesi sihloko? " njl. … Njl. ...

Ixesha lalifikile lokucacisa ngokubhala ngokubhala oko kufunwa ngumnqweno wokufuna ukwazi wabantu abaninzi abathembekileyo. Incwadana ezithobileyo enomxholo othi "Inenekazi lethu leNtliziyo eNgcwele" yapapashwa, yapapashwa ngoNovemba 1862.

Imagazini kaMeyi 1863 ye- "Messager du SacréCoeur" ye-PP nayo yaba negalelo ekusasazeni ezi ndaba zokuqala. AmaJesuit. YayinguFr Ramière, uMlawuli wecandelo labaphulaphuli bomthandazo kunye neli phephandaba, ocele ukuba babe nakho ukupapasha izinto ezazibhalwe nguFr. Chevalier.

Inkuthalo yayilungile. Udumo lokuzinikela olutsha lwangena naphina eFrance kwaye ngokukhawuleza lwadlula ngaphaya kwemida yalo.

Kulapha ukuphawula ukuba lo mfanekiso watshintshwa kamva ngo-1874 nangomnqweno kaPius IX kwinto eyaziwayo nesithandwa ngumntu wonke namhlanje: uMariya, oko kukuthi, noMntwana onguYesu ezingalweni zakhe, kwisenzo sokutyhila Intliziyo yakhe kuye uthembekile, ngelixa yena unyana ebonisa kubo uMama. Kolu tyando luphindwe kabini, umbono ophambili okhethwe nguP. Chevalier kwaye sele uchaziwe ngohlobo lwakudala, uhlala e-Issoudun nase-Itali kude kube ngoku sazi e-Osimo kuphela.

Iipilgrim zaqala ukufika zisuka ku-Issoudun zivela eFrance, zitsaliwe kukuzinikela okutsha kuMariya. Ukuvela okuqhubekayo kwaba bantu bazinikeleyo kuye kwenza ukuba kube yimfuneko ukubeka umfanekiso omncinci: bebengenakulindeleka ukuba baqhubeke nokuthandaza kwiLady yethu phambi kwefestile yeglasi! Ukwakhiwa kwe-chapel enkulu kwakuyimfuneko ngelo xesha.

Ukukhula kokuzimasa kunye nokunyanzeliswa kokunyaniseka kwabo bathembekileyo, uF. Chevalier kunye nemvisiswano bagqiba ekubeni babuze uPopu Pius IX ngobabalo ukuze bakwazi ukuthwala umfanekiso oqingqiweyo weLady yethu. Yayingumcimbi omkhulu. Nge-8 kaSeptemba 1869, XNUMX, amashumi amabini amawaka abahambi ngezikhephe zaya e-Issoudun, ekhokelwa ngoobhishophu abangamashumi amathathu kunye nababingeleli abamalunga namakhulu asixhenxe kwaye babhiyozela uloyiso lukaN. Lady of the Holy Heart.

Kodwa udumo lokuzinikela olutsha lwalunqumle imida ye-France kakhulu kwaye lwalusasazeke phantse kuyo yonke indawo eYurophu nangaphaya kolwandle. Nangona e-Italy, kunjalo. Ngo-1872, oobhishopu base-Itali abangamashumi amane anesihlanu sele bebonisile kwaye bencoma abo bathembekileyo kwiidayosisi zabo. Nangaphambi kweRoma, uOsimo waba liziko eliphambili lobuxoki kwaye wayengumntu ogama lingu "Annals" wase Italiyane.

Ke, ngo-1878, abefundisi beNtliziyo eNgcwele, nabo baceliwe ngu-Leo XIII, bathenga icawa kaS. Giacomo, ePiazza Navona, bavalela ukuba banqule ngaphezulu kweminyaka engamashumi amahlanu kwaye ke uMfazi wethu weNtliziyo eNgcwele wayenaye. Isithsaba eRoma, sinikezelwe kwakhona nge-7 kaDisemba ngo-1881.

Simisa kweli nqanaba, kwakhona kuba thina ngokwethu asikazazi iindawo ezininzi e-Itali apho uzinikelo kwiLady yethu ifikile. Kukangaphi apho besinokonwatyiswa ngovuyo lokufumana omnye (umfanekiso ezixekweni, iidolophu, iicawa, apho thina, Mamishinari weNtliziyo eNgcwele, sasingazange sibe khona!