Ukuzinikela kwabafileyo: amashumi amathathu eMisa eNgcwele kaGregory
IINTSISEKO EZINGCWELE zikaGregory ezingama-30 zabafi
Imvelaphi (Umyili wolu kuzinikela nguSt. Gregory Omkhulu, uPapa ...) Eyona nto ibalulekileyo kwaye ngokuqinisekileyo izele yimiphumo emihle kakhulu echazwe kwincwadi ye-IV ye-Dialogues, yileyo yemonki engasekhoyo uJustus owafa kwi-. umzi woonongendi waseRoma, awayengongamileyo kuwo uGregory, ngaphambi kokuba anyulwe njengopopu, uGregorio M. owathi maxa wambi abonakale engqwabalala kwabanye njengoko wayengqongqo kwisiqu sakhe, wayexelelwe ngokusilela kolawulo locwangco yimonki uJust and. wamohlwaya, ngenxa yokumvusela inguquko nembuyekezo, kabuhlungu kakhulu ekufeni kwakhe nasemva kokufa ngokuyalela ukuba kungcwatywe ngokukhethekileyo imonki elihlwempu.
Ngokuphathelele oku, kamva upopu ubalisa oku: «Kwiintsuku ezingama-30 emva kokufa kwemonki uGiusto ndaba novelwano ngalo mzalwana ufileyo ulihlwempu; Ndacinga ngeentlungu zakhe ePurgatory ndaza ndacinga indlela yokumkhulula kubo, ndaye ndambiza ngokuba nguPrecious, owayephambili kwimonastery yethu, ndaza ndathi kuye: “Kudala ngoku. ukuba umzalwana ofileyo ungcungcuthekiswe kwiNtlambululo-miphefumlo; kufuneka simnike umsebenzi wesisa, kangangoko sinako ukumkhulula kwiintlungu zakhe. Yiyani ke, niye nimnyusele idini elingcwele ledini elinyukayo imihla emashumi 30 zilandelelana, ukuze kungabikho mini ingangcwaliswanga ngayo; ubunzima". UPrecious wenza njengoko wayeyalelwe. Ngoku sasicinga ngezinye izinto kwaye singazibalanga iintsuku, kanye ebusuku imonki yabonakala nje embonweni kumntakwabo wenyama uCopious. Akubona oku, wambuza wathi: “Unjani mzalwana, unjani na? (indlela ehamba ngayo nawe) "Lowo, waphendula:" Ukuza kuthi ga ngoku ndandimbi kakhulu, kodwa ngoku, ndilungile; kuba namhlanje ndamkelekile kuMthendeleko wabaNgcwele baseZulwini. Ngokukhawuleza uMzalwan’ uCopioso waxelela abazalwana bakhe ababehlala kumzi woonongendi lo mbandela. Bakubala ngenyameko imihla, nango umhla wamashumi omathathu lowo kubhiyozelwa ngawo uYehova. ubuninzi kuye. Ngoxa uCopioso wayengazi nto ngaloo nto yaye abazalwana babengazi ngombono kaCopioso, wayekwazi oko abazalwana bakwenzileyo noko wayekubonile abazalwana babekwazi.
Umbono kunye nedini bavumelana, ngoko ke kwacaca ukuba imonki ongasekhoyo uGiusto wayekhululwe kwiintlungu Purgatori ngokusebenzisa imibhiyozo s. Umbingelelo.
Ukusetyenziswa ngokunyanisekileyo kwento ebizwa ngokuba yi "Gregory Mass" ibuyele emva kule ngxelo kaSt. Gregory M.: kubhiyozelwa iintsuku ezingamashumi amathathu ezilandelelanayo. IiMisa zomfi ngethemba eliqinisekileyo lokuba lowo ubhubhileyo unako ukufumana uzuko olusikelelekileyo eZulwini. Kamva kwakwesi sahluko sinye s. Kwakhona uGregory ubalisa ngomfi owavela kumfundisi waza wamcela ukuba amncede: «Umfundisi wazisola kangangeveki elila kakhulu ethandazela umfi waza wabhiyozela i-s. Umbingelelo emva koko akazange amfumane kwindawo awayembone kuyo ngaphambili iintsuku eziliqela. Kucacile ke ngoko ukuba umbingelelo ongcwele woMthendeleko unceda kangakanani kwimiphefumlo ehlwempuzekileyo, ekubeni imiphefumlo yabafileyo icela abaphilayo ngayo kwaye ikwenza kucace ukuba ngalo s. babenako ukukhululwa kwiintlungu zabo.
Kwisahluko. 39 kwincwadi yeeDialogues, apho iSt. Gregory ingqina ngeengxoxo zezibhalo ubukho beNtlambululo-miphefumlo emva kokufa, usenza la mazwi akhumbulekayo: “Oku kumele kwazeke ukuba, apho kwiNtlambululo-miphefumlo akukho bani unokufumana kwanokuxolelwa kwezona zincinane. izono venial, ukuba apha emhlabeni akazange ayifanele kuqala ngemisebenzi emihle! Akukho bani wamkelayo, engathanga anikele kuqala!