Ukuzinikela kwiisakramente: kutheni uye kuvuma izono? isono yinyani eqondwa kancinci

Kula maxesha ethu kukho ukungaboni ngasonye kwamaKristu ngokubhekisele ekuvumeni. Ngomnye weempawu zentlekele yokholo uninzi lwabantu abadlula kuyo. Sisuka kwicompactness yenkolo yexesha elidlulileyo ukuya kwinkolo yobuqu eyomeleleyo, eyaziwayo neqinisekileyo.

Ukucacisa ukungahambelani ngokuvuma akwanelanga ukuzisa inyani yenkqubo yobukristu ngokubanzi eluntwini. Kuyimfuneko ukuba uchonge oonobangela ngakumbi nangakumbi.

Ukuvuma kwethu kuvame ukubanda kuluhlu loomatshini lwezono ezibonisa kuphela umphezulu wolwazi lomntu kwaye angafikeleli kubunzulu bomphefumlo.

Izono ezixolelwe zihlala zifana, bayaziphindaphinda nge-madotony esukisayo ebomini bonke Kwaye ke awusakwazi ukubona ukubaluleka kunye nokubaluleka kombhiyozo wesakramente oye wacaphukisa kwaye ucaphukisa. Ababingeleli ngokwabo ngamanye amaxesha kubonakala ngathi bayabuthandabuza ubuchule bokwenza kwabo umsebenzi wokuvuma kunye nokuwushiya lo msebenzi mhle nanzima. Umgangatho ombi wesenzo sethu unesisindo ekubonakaleni kokuvuma. Kodwa kwisiseko sayo yonke into ihlala ikhona into ebaluleke nangakumbi: ulwazi olungaphelelanga okanye olubi ngokwenyani loxolelwaniso lobuKristu, kunye nokungaqondi malunga nenyani yesono kunye nokuguquka, kuthathelwe ingqalelo ekukholweni.

Oku kungaqondani kubangelwa ikakhulu kukuba uninzi lwabathembekileyo luneenkumbulo ezimbalwa kuphela zobalo lwabantwana, ngokuyinxalenye kwaye zilula, ngaphezu koko ziyahanjiswa ngolwimi olungasayiyo lenkcubeko yethu.

Isakramente yoxolelwaniso ngokwayo yenye yezona zinto zinzima kunye nezivuselelayo zobomi bokholo. Yiyo lo nto kufuneka iboniswe kakuhle ukuze uyiqonde kakuhle.

Iingcinga zesono ezingonelanga

Kuyatshiwo ukuba asisenawo umbono wesono, kwaye ngokuyinene kuyinyani. Akusekho mbono yesono ukuya kwinqanaba lokuba kungabikho nto iyaqondwa nguThixo.kodwa nangaphezulu ukuphakama, akusekho mqondo wesono ngenxa yokuba akukho mqondo uneleyo woxanduva.

Inkcubeko yethu ithande ukufihla kubantu imanyano yobumbano ebopha ukhetho lwabo oluhle kunye nolungalunganga kwisiphelo sabo kunye nakwabanye. Iimbono zopolitiko ziqhele ukweyisela umntu kunye namaqela ukuba ihlala iyimpazamo yabanye. Kakhulu ngakumbi kuthenjiswa kwaye umntu akanasibindi sokubhenela kuxanduva lwabantu kwizinto ezilungileyo ngokubanzi. Kwinkcubeko yokungaxanduva, ukuqondwa kwesono ngokungaphaya komthetho, esidluliselwa kuthi ngekhathalogu yangaphambili, siphulukana nayo yonke intsingiselo kwaye kugqibela ukuwa. Kwingcamango yomthetho, isono sithathwa njengengathobeli umthetho kaThixo, ngenxa yoko njengokwala ukuzithoba kulawulo. Kwihlabathi elifana nelethu apho inkululeko iphakanyiswayo, ukuthobela akujongwa njengento elungileyo kwaye ke ukungathobeli akujongwa njengento embi, kodwa yindlela yokukhulula umntu esenza ukuba umntu akhulule kwaye abuyisele isidima sakhe.

Kwindlela yokwasemthethweni yokuthathwa kwesono, ukophula umthetho wobuxo kuyamcaphukisa uThixo kwaye kudale ityala lethu kuye: ityala labo bacaphukise omnye kwaye bamtyala ngembuyekezo, okanye kwabo benze isenzo sobugwenxa kwaye bohlwaywe. Ubulungisa buza kunyanzela umntu ukuba alihlawule lonke ityala lakhe aze abhangise ityala lakhe. Kodwa uKrestu sele ehlawule wonke umntu. Kwanele ukuguquka nokwamkela ityala lomntu ukuze axolelwe.

Ecaleni kwale ndlela yokugwetyelwa okusemthethweni yesono kukho enye into - nayo engonelanga - esiyibiza ngokuba yeyokubulala. Isono sincitshiswe kwisikhephe esingenakufikeleleka esikhoyo kwaye siya kuhlala sikhona phakathi kwemfuno yobungcwele bukaThixo kunye nemida engenakuthelekiswa nanto yomntu, othi ngale ndlela azifumane ekwimeko enganyangekiyo malunga nesicwangciso sikaThixo.

Njengoko le meko ingenakuthelekiswa nanto, lithuba lokuba uThixo aveze yonke inceba yakhe. Ngokwalo mbono wesono, uThixo akazukuzijonga izono zomntu, kodwa uya kususa nje ububi obungaphilanga bomntu emehlweni akhe. Umntu kuya kufuneka azibekele nje ngobubele kule nceba engazixhalabisi kakhulu ngezono zakhe, kuba uThixo uyamsindisa, nangona ehlala engoni.

Olu lubono lwesono aluloyokwenyani umbono wamaKristu wokwenyani nesono. Ukuba isono yayiyinto engakhathalelwanga kangako, ngekhe kuqondwe ukuba kutheni uKrestu efile emnqamlezweni ukuze asisindise esonweni.

Isono kukungamthobeli uThixo, siyamchaphazela uThixo kwaye sichaphazela uThixo.kodwa ukuze siqonde ubunzulu besono, umntu kufuneka aqale ukuyiqonda inyani evela kwicala lomntu, eqonda ukuba isono sibububi bomntu.

Isono bububi bomntu

Ngaphambi kokuba kukungathobeli kunye nesikhubekiso kuThixo, isono sibububi bomntu, ukusilela, ukutshatyalaliswa kwento eyenza umntu abe ngumntu. Isono yinyani engaqondakaliyo echaphazela umntu kabuhlungu. Kunzima ukuqondwa ukoyikeka kwesono: sibonakala ngokupheleleyo kuphela ekukhanyeni kokholo nakwilizwi likaThixo.Kodwa into eyoyikekayo yaso sele ibonakala nasemntwini, ukuba ubani uqwalasela imiphumo etshabalalisayo esiyivelisayo kwihlabathi lehlabathi. indoda. Khawufan’ ucinge ngazo zonke iimfazwe nentiyo eye yaphalaza igazi lehlabathi, bonke ubukhoboka bobungendawo, bobudenge bobuqu nobuyintlanganisela nokungabi nangqiqo okuye kwabangela ukubandezeleka okuninzi okwaziwayo nokungaziwayo. Imbali yomntu yindlu yokuxhela!

Zonke ezi ntlobo zokusilela, zentlekele, zokubandezeleka, zivela ngandlel’ ithile esonweni yaye zinxulunyaniswa nesono. Ngoko ke, kuyenzeka ukuba kufunyanwe unxibelelwano lokwenyani phakathi kokuzingca komntu, ubugwala, ukungakhathali nokubawa kunye nobu bubi bomntu ngamnye kunye nentlanganisela obuyimbonakaliso engathandabuzekiyo yesono.

Umsebenzi wokuqala womKristu kukuzifunela imvakalelo yokuba nembopheleleko, ukufumanisa iqhina elimanyanisa ukuzikhethela kwakhe njengendoda kubungendawo behlabathi. Kwaye oku kungenxa yokuba isono sithatha ukumila kwinyani yobomi bam nakwinyani yehlabathi.

Itshintsha ingqondo yomntu, ibe luluhlu lwemikhwa yakhe emibi, utyekelo lwakhe lwesono, iminqweno yakhe eyonakalisayo, ethi ibe namandla ngakumbi emva kwesono.

Kodwa kwakhona kumila kumbi kwiziseko zoluntu kubenza bangabi nabulungisa kwaye bacinezele; ithabatha imo kumajelo eendaba, iwenza abe sisixhobo sobuxoki nokonakala kokuziphatha; ithatha isimo kwiindlela zokuziphatha ezingalunganga zabazali, abafundisi ... abathi ngeemfundiso ezingalunganga kunye nemizekelo emibi bazise iimpawu zenguqu kunye nokuphazamiseka kokuziphatha emphefumlweni wabantwana babo nabafundi, bebeka kubo imbewu yobubi eya kuqhubeka ihluma kulo lonke. ubomi babo kwaye mhlawumbi iya kudluliselwa nakwabanye.

Ububi obuveliswa sisono buyaphuma esandleni kwaye bubangele isiphithiphithi, intshabalalo nokubandezeleka, okudlulela ngaphaya koko besikucinga nesikufunayo. Ukuba besiqhele ukucinga ngemiphumo yokulungileyo nokubi oluya kuphumela kukhetho lwethu kuthi nakwabanye, besiya kuba nembopheleleko engakumbi. Ukuba, umzekelo, i-bureaucrat, i-politician, ugqirha ... banokubona ukubandezeleka abakwenzayo kubantu abaninzi ngokungahambi kwabo emsebenzini, ubuqhophololo babo, ukuzingca kwabo ngabanye kunye neqela, baya kubuva ubunzima bezi zimo zengqondo ukuba mhlawumbi ungaziva konke konke. Into esisweleyo, ke ngoko, kukuqonda uxanduva, oluya kusivumela ngaphezu kwako konke ukubona ukungakhathali komntu wesono, umthwalo waso wokubandezeleka nentshabalalo.

Isono bububi bukaThixo

Asimele silibale ukuba isono sikwabububi bukaThixo kanye kuba bububi bomntu. UThixo uchukunyiswa bububi bomntu, kuba efuna okulungileyo ebantwini.

Xa sithetha ngomthetho kaThixo akufuneki sicinge ngongcelele lwemithetho engqongqo agxininisa ngayo ubukhosi bakhe, kodwa sicinge ngongcelele lwemiqondiso esendleleni eya kwinzaliseko yethu njengomntu. Imithetho kaThixo ayibhekiseli kangako kulawulo lwakhe njengenkxalabo yakhe. Kuwo wonke umthetho kaThixo kubhalwe lo myalelo: Yiba ngokwakho. Qonda amathuba obomi endikunike wona. Kuwe andifuni nto ngaphandle kokugcwala kwakho kobomi kunye nolonwabo.

Oku kuzaliswa kobomi nolonwabo kubonakala kuphela kuthando lukaThixo nolwabazalwana. Ngoku isono kukwala ukuthandwa nokungazivumeli ukuba uthandwe. Ewe, uThixo ubethwa sisono somntu, kuba isono siyamlimaza umntu amthandayo. Wonzakele eluthandweni lwakhe, hayi kwimbeko yakhe.

Kodwa isono asichaphazeli uThixo kuphela ngenxa yokuba siphoxa uthando lwakhe. UThixo ufuna ukwakha ubudlelwane bobuqu bothando nobomi nomntu obuyinto yonke emntwini: ubukho obupheleleyo novuyo. Kunoko, isono kukugatywa kwalo mthendeleko ubalulekileyo. Umntu, ethandwa ngesisa nguThixo, uyala ukumthanda uYise owamthanda kangangokuba wanikela ngoNyana wakhe okuphela kwakhe ngenxa yakhe (Yohane 3,16:XNUMX).

Le yeyona nyaniso inzulu neyimfihlelo yesono, enokuqondwa kuphela ngokholo. Oku kugatywa ngumphefumlo wesono ngokuchasene nomzimba wesono oyintshabalalo eqinisekisiweyo yoluntu oluyivelisayo. Isono bububi obuvela kwinkululeko yomntu kwaye sibonakaliswa ngohayi okhululekileyo kuthando lukaThixo. Yindalo yayo into eqinisekileyo nengenakulungiseka. NguThixo kuphela onokuphinda aqhagamshele ubudlelwane bobomi aze avale inzonzobila esombe phakathi komntu kunye naye. Kwaye xa uxolelwaniso lusenzeka, ayilulo uhlengahlengiso oluqhelekileyo lobudlelwane: sisenzo esikhulu ngakumbi, esinesisa nesingenamsebenzi sothando kuneso uThixo asidale ngaso. Uxolelwaniso kukuzalwa ngokutsha okusenza sibe zizidalwa ezitsha.