Ukuzinikela kwiNenekazi lethu: ngaba uyazi ukuzinikela kwi-scapular eluhlaza?
Kwiminyaka elishumi emva kwesipho esikhulu seMbasa yeMmangaliso ngo-Sta Caterina Labouré, i-SS. Intombi enyulu, nge-28 kaJanuwari, 1840, yeza kwenye iNtombikazi ethobekileyo ye-Charity isikali seNtliziyo yakhe Engagungqiyo.
Ngokwenene ibizwa ngokuba "yi-scapular" ngokungafanelekanga, kuba ayisiyompahla yobuzalwana, kodwa nje umanyano lwemifanekiso emibini yobuthixo, ithungelwe kwisiqwenga esinye selaphu eliluhlaza, kunye neribhoni yombala ofanayo ukuyiqhobosha.
Nantsi imvelaphi yayo.
UDade Justina Bisqueyburu (1817-1903)
Wazalelwa eFransi eMauléon (eBassi Pyrenees) ngoNovemba 11, 1817, kwintsapho efumileyo yaye wafundiswa ukuhlonela uThixo nengqondo ehloniphekileyo. Noko ke, xa wayeneminyaka engama-22, wathi ndlela-ntle kwihlabathi nakwindlela ubomi obutofotofo awayemthembise ngayo, ukulandela uYehova nokukhonza amahlwempu phakathi kweentombi zeSisa saseSt. Vincent De Paoli.
Wafika eParis ekunye noFr. U-Giovanni Aladel, umlawuli onobulumko we-St Catherine Labouré kwaye, emva kokugqiba i-novitiate yakhe kwindlu yomama, wafaka isicelo kwisikolo saseBlagny (esezantsi kweSeine).
Emva koko waya eVersailles kwinkonzo yabagulayo yaye, ngowe-1855, samfumana eConstantinople neqela loodade, ukuze banyange amajoni angxwelerhekileyo kwimfazwe yaseCrimea.
Ngowe-1858 ukuthobela kwamnika ulwalathiso lwesibhedlele esikhulu somkhosi saseDey (Algiers), iofisi awayibamba iminyaka esithoba.
Ekhunjulwe evela eAfrika, wanceda amajoni agulayo nawenzakeleyo oMkhosi kaPopu eRoma waza watshintshelwa kwisibhedlele saseCarcassonne eProvence. Emva kweminyaka engama-35 yokuzincama kunye nobubele kwabagulayo, waya kunandipha umvuzo wakhe ofanelekileyo ezulwini ngoSeptemba 23, 1903.
Amazwi akhe okugqibela athi: “Thanda iiSS. Virgo, mthande kakhulu. Umhle kakhulu!», engakhange athethe nakancinci kumaqabane akhe malunga nezityhilelo ethe iNenekazi lethu lamenzela inceba.
Iimbonakalo zeSS. Enyulu
UDade Giustina wafika eParis ngoNovemba 27, 1839, emva kwexesha kakhulu ukuba athabathe inxaxheba kugqatso olukhulu olwalugqitywe kwiintsuku ezimbalwa ngaphambilana. Ngoko ke kwafuneka alinde ukuhlehla ngoJanuwari 1840 ukuze "angene kubizo", njengoko babetshilo ngelo xesha.
Kwakukho kwigumbi lokuhlala, apho umfanekiso omhle weMadonna wema, ucebile kwimbali, ukuba unongendi waba nokubonakaliswa kokuqala kukaMama waseZulwini, ngoJanuwari 28, 1840 (jonga iSihlomelo: Inkosikazi yethu yeMishini).
Wayenxibe ilokhwe ende emhlophe - unongendi kamva wabalisa - kunye nengubo eluhlaza ekhanyayo ngaphandle kwesigqubuthelo. Iinwele zakhe zazithe saa emagxeni akhe kwaye wayibamba Intliziyo yakhe Engagungqiyo esandleni sakhe sasekunene, esonganyelwe ngamadangatye okomfuziselo.
Umbono waphindwa amatyeli aliqela ngeenyanga ze-novitiate, ngaphandle kokuba iNenekazi lethu liziveze nangayiphi na indlela, kangangokuba imboni yatolika ezi ziphoso zasezulwini njengesipho sobuqu, ngenjongo elula yokwandisa ukuzinikela kwakhe kwiNtliziyo eNgcwele ye. UMariya .
Noko ke, nge-8 Septemba, i-SS. Intombi enyulu yawugqiba umyalezo wayo wenceba yaza yavakalisa intando yayo. UDade Giustina wayesele ekwindlu kaBlagny kangangexesha elithile.
Isimo sengqondo sikaMariya yayiyeyomnye umbonakaliso oneNtliziyo Engaguqukiyo kwisandla sakhe sasekunene. Kwisandla sakhe sasekhohlo, nangona kunjalo, wabamba i-scapular, okanye kunoko "i-medallion" yengubo eluhlaza, kunye neribhoni yombala ofanayo. Kwicala elingaphambili lembasa kwakuboniswa uMadonna, ngelixa kwicala elingasemva kwakumi Intliziyo yakhe, ihlatywe ikrele, ikhazimla ngokukhanya ngokungathi yenziwe ngekristale kwaye ijikelezwe ngamagama abalulekileyo: «Intliziyo Engagungqiyo kaMariya, sithandazele ngoku nangexesha lokufa kwethu.
Yayililaphu elinye eliluhlaza elimile okwexande kwaye liphakathi.
Ilizwi elahlukileyo lenza imboni iqonde umnqweno weMadonna: ukupakisha nokusasaza i-scapular kunye ne-jaculatory, ukufumana ukuphiliswa kwabagulayo kunye nokuguqulwa kwaboni, ngakumbi kwinqanaba lokufa. Kwimiboniso elandelayo efana nale, izandla zeSS. Intombi enyulu ezaliswe yimitha eqaqambileyo, eyana emhlabeni, njengakwimbonakalo yeMbasa engummangaliso, umqondiso weenceba uMariya azifumana kuThixo ngenxa yethu. Xa uDade Giustina wagqiba ekubeni athethe ngezi zinto kunye nomnqweno kaMadonna kuFr. UAladel ngokucacileyo wamfumana elumke kakhulu okanye ethandabuza.
Iimeko ezifunekayo
Ixesha elithile ladlula, kodwa ke ekugqibeleni, emva kwemvume yokuqala mhlawumbi ngomlomo kuphela, eyanikelwa nguBhishophu Omkhulu waseParis, Mons. Ngowe-1846, uFr. U-Alabel wachazela umboni ubunzima obuye bavela waza wamcela ukuba abuze uMadonna ngokwakhe ngesisombululo. Ngokukodwa, kwakunqwenelwa ukwazi ukuba isikali kufuneka sisikelelwe ngefakhalthi ekhethekileyo kunye nefomula, ukuba kufuneka "inyanzeliswe" ngokwezinkonzo, kwaye ukuba abantu abayinxibileyo kufuneka benze izinto ezithile kunye nemithandazo yemihla ngemihla.
I-SS. Inenekazi lethu, nge-8 kaSeptemba, 1846, laphendula ngombono omtsha kuDade Giustina, licebisa oku kulandelayo:
1) Kuba ayisiyo i-scapular yokwenyani, kodwa ngumfanekiso ongcwele, nawuphi na umbingeleli unokuwusikelela.
2) Makunganyanzeliswa ngokwenkqubo yenkonzo.
3) Akukho mthandazo uthile wemihla ngemihla ofunekayo. Kwanele ukuphinda i-ejaculation ngokholo: "Intliziyo Engaguqukiyo kaMariya, sithandazele ngoku nangexesha lokufa kwethu!".
4) Kwimeko apho umntu ogulayo akakwazi okanye akafuni ukuthandaza, nabani na oncedisayo kufuneka amthandazele ngomthandazo wokukhupha, ngelixa i-scapular inokubekwa phantsi komqamelo, phakathi kweempahla zakhe, ngaphandle kolwazi lwakhe. igumbi lakhe. Eyona nto ibalulekileyo kukukhapha ukusetyenziswa kwescapulari ngomthandazo kunye nothando olukhulu kunye nokuthembela ekuthandazeleni iSakramente eNgcwele. Enyulu. Iinceba zilingana nenqanaba lokuzithemba.
Ngoko ke ayisiyiyo umbuzo wento "yomlingo", kodwa yinto ebusikelelekayo yezinto eziphathekayo, ekufuneka ivuse entliziyweni nasengqondweni iimvakalelo zokuguquka kunye nothando lukaThixo kunye neNtombi Enyulu kwaye ngoko ke ukuguqulwa.