Ukuzinikela kuMama wethu: "Zingcwaliseni ngentliziyo yam engenasono"
Ukuzinikela kuMama wethu: "Zingcwaliseni ngentliziyo yam engenasono"
Ukuqonda intsingiselo kunye nokubaluleka kokuzahlulela kuMariya kwiCawe namhlanje, kuyafuneka ukuba sibuyele kumyalezo kaFatima, xa iLady yethu, evelayo ngo-1917 kubantwana abancinci abathathu balusa, ibonisa iNhliziyo yakhe eyi-Immaculate njengendlela engaqhelekanga yobabalo kunye usindiso. Ngakumbi, siphawula enyanisweni indlela esekusekusetyenziso lwesibini iNenekazi lethu elityhila kuLucia: «UYesu ufuna ukukusebenzisa ukuba undazise kwaye ndithandwa. Ufuna ukuseka ukuzinikela kwiNtliziyo yam eNgenakugungqiswa sehlabathi ”. Ukongeza umyalezo othuthuzela kakhulu: «Kwabo bayenzayo ndiyathembisa usindiso; le miphefumlo iya kukhethwa nguThixo, kwaye njengeentyatyambo ziya kubekwa ndim phambi kwetrone yakhe ».
KuLucia, owayenexhala lokuziva yedwa elindele yena kunye nezilingo ezibuhlungu aza kujongana nazo, uxelela oku: «Ungatyhafi: Andisoze ndikulahle. Intliziyo yam eNgenakugungqiswa iya kuba yindawo yakho yokusabela nendlela eya kukusa kuThixo ». Ngokuqinisekileyo uMariya wayefuna ukuthetha ngala mazwi aqinisekisayo kungekuphela kuLucia, kodwa kuye wonke umKristu okholose kuye.
Nditsho nakwi -apparition yesithathu (ethi kwimbali yeFatima imele okona luvo lubalulekileyo) Inenekazi lethu elingaphezulu kwesinye liyibonisa kumyalezo wokuzinikela kwiNtliziyo yakhe eNgcwele njengeyona ndlela ibalaseleyo yokusindiswa:
kumthandazo wokuqala ofundiselwe abantwana abelusi;
emva kombono wesihogo ukwazisa ukuba, ngosindiso lwemiphefumlo, uThixo ufuna ukumisela ukuzinikela kwiNtliziyo yakhe eNgenasiphelo emhlabeni;
emva kokubhengeza iMfazwe yesiBini yeHlabathi walumkisa: «Ukuyithintela ndiza kuza kucela ukunikezelwa kweRussia kwintliziyo yam ye-Immaculate kunye nesibhengezo soMthendeleko wangoMgqibelo wokuqala ...», ebhekisa nakwintliziyo yakhe ebuhlungu;
Ekugqibeleni, uqukumbela umyalezo ngokuthi abhengeze ukuba kuseza kubakho iimbandezelo nococeko olulindele umntu kweli xesha linzima. Kodwa yabona, isifingo esimangalisayo sisemnyango: "Ekugqibeleni Intliziyo yam engaqhelekanga iya konwaba kwaye ngenxa yolo loyiso ixesha loxolo liya kunikwa kwihlabathi".
Ukuzinikela kuMama wethu: "Zingcwaliseni ngentliziyo yam engenasono"
Ukunyaniseka nokusebenza, oku kunikezelwa akunakuphungulwa ekufundweni okulula kwifomula; endaweni yoko, iqulethe inkqubo yobomi bobuKristu kunye nokuzinikela okuqinisekileyo ukuba uyiphile phantsi kokhuseleko olukhethekileyo lukaMariya.
Ukwenza lula ukuqondwa komoya wokunikezela, sinika ingxelo kule ncwadana isishwankathelo somsebenzi weSt. Louis Maria Grignion de Montfort "Imfihlo kaMariya" (ngumsebenzi owabhalwa nguMontfort (16731716) ukuya esiphelweni Ubomi bakhe kwaye buqulathe awona mava abalulekileyo okuba ngumwexuki, umthandazo kunye nokuzinikela kuMary. Umbhalo wokuqala ungacelwa kwiziko lethu labapostile. "Ndiyanikhumbuza, phakathi kwamangqina amaninzi kunye nabafundisi-ntsapho bokomoya. Umzekeliso weSt. Louis Maria Grignion de Montfort, owacebisa ukuba amaKristu anikezele kuKristu ngezandla zikaMariya, njengendlela esebenzayo yokuphila ngokuthembekileyo ukuzinikela kobhaptizo. "UJohn Paul II:" Redemptoris Mater ", 48.)
Ubungcwele buyinto ebaluleke kakhulu kunye nobizo lomntu ngamnye ongumkristu. Ubungcwele buyinyani emangalisayo enika umntu ukuba afane noMdali wakhe; Kunzima kakhulu kwaye akufumaneki ukuba umntu uthembele kuye yedwa. NguDiok kuphela ngobubele bakhe obunokusinceda siphumelele. Kubaluleke kakhulu ke ukufumana indlela elula yokufumana kuThixo ubabalo oluyimfuneko ukuze babe ngcwele. Yile nto kanye esiyifundiswa yiMontfort: ukufumana olu BANDLA LUKATHIXO luyimfuneko ukuze ufumane uMARIYA.
Inene, uMariya kuphela kwesidalwa ofumene ubabalo kuThixo, ngokwakhe nakwezethu. Wanika umzimba kunye nobomi kuMbhali walo lonke ubabalo, kwaye kwesi sizathu simbiza ngokuba nguMama Wobabalo.