Ukuzinikela kwi-Madonna del Carmine: isaphulelo, umqondiso wokhuselo
Akukho namnye, njengo-Saint Therese woMntwana uYesu, ngoku onguGqirha weCawe, osele eyicacisile ngcono le mbono athi iSkapular azibonakalise ngayo kuthi njengophawu lokhuselo lukaMarian. Imfundiso enkulu kaMarian asinika yona uKarmele omncinci yile evela kubabalo olufunyenwe eGrotto yase-Saint Magdalene, uhlobo oluthile lokuhlala yedwa kwindawo esecaleni kwigadi yeemonki zaseLisieux. Esi siganeko senzeka ngoJulayi 1889, kwaye uTeresa usixelela uMama Agnes kaYesu ngale ndlela: Kwakukho ngathi isigqubuthelo endandiphoselwa kuzo zonke izinto zomhlaba ... ... ndandifihliwe ngokupheleleyo phantsi kwesigqubuthelo seNtombikazi eNgcwele. . Ngelo xesha, babendibeke endaweni yokuphatha i-Refittorio, kwaye ndiyakhumbula ndisenza izinto ngokungathi andizenzi, kwakungathi bandiboleke umzimba. Ndihleli ndinjalo iveki yonke. Sibona kolu qulunqo loyilo ireferensi eyodwa kwindima yeScapular. Kwakukho njengesigqubuthelo esiphoselwe mna kuzo zonke izinto ezisemhlabeni.
Lo mbono awuyonto ngaphandle kokufezekiswa komnqweno kaTeresa obonakalisiweyo okoko wavela kwindawo eyaziwayo yaseParis ye-Lady of Victory ngo-1887, kungekudala ngaphambi kokungena kwakhe eKarmele: Ndithandaze kangakanani kuye Maria) ukuba andigcine rhoqo kwaye ngokukhawuleza ndiqonde iphupha lam ngokufihla emthunzini wengubo yakhe yobuntombi! Ndaqonda ukuba kuseKarmele apho ndingafumana khona ingubo yeNkosazana Yethu, kwaye yayijonge kuloo ntaba ityebileyo apho yonke iminqweno yam yayihlala khona (Nks A 57 r °). KuTeresa, ukuba seKarmele (okanye ukudibana neKarmele) kuthetha ukuba phantsi kwengubo, phantsi kwesigqubuthelo seNtombikazi. Kuphantsi komkhwa weNenekazi Lethu, Oko kukuthi, njengoko besesitshilo, ukunxityiswa kwe-Scapular, i-Livery livery par excellence.
Ngamafutshane, uSanta Teresa woMntwana uYesu ukhumbula intsingiselo enzulu yeScapular ethi, nangona ingachazwanga ngokucacileyo, kodwa iqhelekile kuye. Ubabalo lwegrotto yaseSt. Magdalene lunokusinceda ukuba sifumane intsingiselo yelokhwe kaMariya. Ngokuhamba ngendlela efihliweyo, le ngubo ithobekileyo iyasilungiselela, ngendlela ebonakalayo kunye neyozimeleyo, isenzo esilungileyo sokukhusela uMariya ngoomama. Olu khuselo lubonakaliswa kuthi ngengqiqo enkulu. Endaweni yoko, kufuneka kuthiwe ityhilwa kuthi ngokuthe ngcembe, ngokungathi uMama kaThixo uphakamise ubuncwane besigqubuthelo esigubungela imfihlakalo yokhuseleko koomama. UCarmelite omncinci waseLisieux, othembekile kumbono wesiko woMyalelo wakhe, usikhumbuza, ngobungqina obunokubonakala ngathi abaziwa kuthi, ukuba uMariya, eKarmele, uzilolonga njengomoya wesityhilelo. Ngokumangalisayo uyazityhila, ngohlobo lokomoya olusondeleyo, efuziselwa ngumqolomba wegadi yaseLisieux. I-Scapular, isigqubuthelo sikaMariya, enye kwaye iyafana. Nathi, njengoSanta Teresa, sinokufihlwa ngokupheleleyo phantsi kwekhuselo leNtombikazi eNgcwele kwaye senze izinto ngokungathi asizenzi.
Ukunxiba umkhwa weNenekazi lethu kukuvumela uMary ukuba agubungele ubumnyama bokungaziwa kwethu, okulula, okuthe cwaka kunye nobomi obudlamkileyo ngokukhuselwa kwakhe ngoomama… kwaye ke akukho nto iya kuba ngaphezulu. Oko kuthethwa nguTeresa ngesigqubuthelo sikaMariya kusebenza ngokugqibeleleyo kukuzinikela kwe-Scapular, njengophawu lokukhuselwa kukaMarian. Kumbongo owaqanjwa ngo-1894 (kwiminyaka emihlanu emva kwamava abalulekileyo emqolombeni), ucinga ukuba uKumkanikazi wezulu, ethetha nomnye wabantwana bakhe bomhlaba, wathi kuye: Ndiza kukufihla phantsi kwesigqubuthelo sam / apho uKumkani Isibhakabhaka. / Yinkwenkwezi kuphela eya kuba nguNyana wam / ukuba ikhanye emehlweni akho ukusukela ngoku. -Kodwa ukuze ndihlale ndikwamkela / kufutshane noYesu phantsi kwesigqubuthelo sam, / kuya kufuneka uhlale umncinci / uhombise ubuhle bobuntwana (Umbongo 15). I-Scapular ingaphezulu kwesibonakaliso sikaMarian. Luphawu lokhuselo lokwenene nolusebenzayo. Akonelisekanga kukusibuyisela kuMariya. Sisikhumbuzo salo lonke ubabalo olunikezwe nguMama kaThixo kuthi sonke. Kuyasithuthuzela ukubona kwakhe. Esengozini okanye ekubandezelekeni, kuyasinceda ukuyichukumisa: siyazi ukuba asisodwa.
Ukufumana esi siqwenga selaphu elimdaka kungena, kuyatyibilika phantsi kwekhuselo loMama wethu. I-Scapular, ebonisa ukukhuselwa kukaMariya, ifumana ukuthembela kwethu, ukushiya kwethu ngokuzithemba ezandleni zoomama. Isinika ukuqiniseka ukuba olu khuselo luya kulandelwa lubabalo lwenceba kaThixo, kuba naxa uMama kaThixo ebakhusela abantwana bakhe, kukubafaka kwisenzo seNkosi. Yiyo loo nto umkhwa kaMariya, njengomthendeleko, esenza ubabalo lweNkosi. Ukukhuselwa kukaMarian okuthetha ukuba kuthetha inguquko kulowo unxibe ngayo, kuba ukwamkela uScapular sisinxibo sikaMariya, kuyamamkela kwaye kwamkele njengelifa. Kukuzibophelela ekuxeliseni ubuhle bakhe kunye nokudanduluka, kunye nomprofeti uIsaya: Ndiyavuya kuThixo, umphefumlo wam ugcobile eNkosini yam. Kuba undambese ngeengubo zosindiso, undisongele ngengubo yobulungisa (IS 61,10).
Ngohlobo lwesisa esenziwe ngesigqubuthelo esizama ukufihla imvelaphi yayo, umama wethu esinceda kwaye esongamela ukukhula kwethu ngokomoya ukusazisa ngobunini obugcweleyo boThixo.Ngokusimema ukuba sabelane ngobuhlobo bakhe nobuThixo bakhe phantsi kwengubo yakhe, iNtombi enguMariya iyavuma Ukukhuselwa kwakhe kumanina kwaye kusishiya nophawu oluhle: Isikram, ingubo yakhe.