Ukuzinikela kwiNenekazi lethu leSiracuse: la mazwi kaYohane Paul II
Nge-6 kaNovemba ka-1994, u-John Paul II, kutyelelo lwasodolophu kwisixeko sase Syracuse, ngexesha lekhaya lokunikezelwa kwe Shrine kwi-Madonna delle Lacrime, wathi:
«Iinyembezi zikaMariya zilungelelwano lwemiqondiso: bayangqina ubukho bukaMama eCaweni nasehlabathini. Umama uyakhala xa ebona abantwana bakhe besongelwa bububi, ngokomoya okanye ngokwasemzimbeni. Ingcwele yeMadonna delle Lacrime, uvukile ukukhumbuza iCawe ngokukhala kukaMama. Apha, ngaphakathi kwezi ndonga zamkelayo, abo bacinezelwayo kukuqonda ngesono beza kwaye apha babona ubutyebi benceba kaThixo kunye nokuxolelwa kwakhe! Nazi iinyembezi zikaMama ebakhokela.
Ziinyembezi zentlungu kwabo balugatyayo uthando lukaThixo, kwiintsapho ezaphukileyo okanye ebunzimeni, kulutsha olusongelwe yimpucuko yabathengi kwaye luhlala luchitheka, ngenxa yobundlobongela obuqhubeka buhamba gazi elininzi, ngenxa yokungaqondi kunye nentiyo bemba imingxunya enzulu phakathi kwabantu nabantu. Ziinyembezi zomthandazo: umthandazo kamama onika amandla kuyo yonke eminye imithandazo, kwaye ucela nabo bangathandazi kuba baphazanyiswa yiminye imiphefumlo eliwaka, okanye kuba bavaliwe ngokungqongqo kubizo lukaThixo. iintliziyo kwaye uzivulele ukuba badibane noKristu uMhlanguli, umthombo wokukhanya noxolo kubantu, kwiintsapho, kuluntu luphela ”.
UMyalezo
"Ngaba abantu bayaluqonda ulwimi lweArcane kwezi nyembezi?" Ubuzile uPopu Pius XII, kuMyalezo weRadio wowe-1954. UMaria eSiracuse akazange athethe njengoCatherine Labouré eParis (1830), njengaseMaximin naseMelania eLa Salette ( Ngo-1846), njengaseBernadette eLourdes (1858), nanjengoFrancesco, uJacinta noLucia eFatima (1917), njengaseMariette eBanneux (1933). Iinyembezi lilizwi lokugqibela, xa kungekho mazwi.Iinyembezi zikaMariya luphawu lothando lukamama kunye nokuthatha inxaxheba kukaMama kwimicimbi yabantwana bakhe. Abo bathanda isabelo. Iinyembezi ziyimbonakaliso yeemvakalelo zikaThixo kuthi: umyalezo ovela kuThixo uye ebantwini. Isimemo esiqinisekileyo sokuguqula iintliziyo kunye nomthandazo, ezibhekiswa kuthi nguMariya kwiinkqubo zakhe ezihlelayo, siphinda siqinisekiswe ngolwimi oluthuleyo kodwa olucacileyo lweenyembezi ezaphalala eSirakuse. UMaria wakhala kwilizwi eliphantsi lokupeyinta; entliziyweni yesixeko saseSirakuse; kwindlu esecaleni kwecawa yamaKristu; kwikhaya elithobekileyo kakhulu elihlalwa lusapho olutsha; malunga nomama olinde umntwana wakhe wokuqala onesifo se-gravidic toxicosis. Kithina, namhlanje, yonke le nto ayinakuba ingenantsingiselo ... Ukusuka kukhetho olwenziwe nguMariya ukubonisa iinyembezi zakhe, umyalezo wesisa wenkxaso kunye nenkuthazo evela kuMama uyabonakala: Uyabandezeleka kwaye alwe kunye nabo babandezelekayo kwaye balwele ukuzithethelela Ixabiso losapho, ukungabinamali ebomini, inkcubeko yokuyinyani, ingcinga yokuGuqukayo ebusweni bokuthanda izinto zonke, ixabiso lomanyano. UMariya ngeenyembezi zakhe uyasilumkisa, asikhokele, asikhuthaze, asithuthuzele
ukuthandaza
Inenekazi lethu leenyembezi, siyakudinga: ukukhanya okukhanya emehlweni akho, intuthuzelo evela entliziyweni yakho, uxolo olo uyiNkosikazi. Ukuzithemba sikunikezela ngokweemfuno zethu: iintlungu zethu ngenxa yokuba uzolisa, imizimba yethu kuba ubaphilisa, iintliziyo zethu kuba uziguqula, imiphefumlo yethu kuba ubakhokelela kukhuseleko. Bamba, Owu Mama olungileyo, ukudibanisa iinyembezi zakho kuthi ukuze unyana wakho waphezulu asinike ubabalo ... (ukuchaza) ukuba sikucela ngenzondelelo enjalo. OwuMama wothando, weNhlungu neNceba
yiba nenceba kuthi.