Ukuzinikela kwiNenekazi lethu kunye nemiphefumlo kwiPurigatori
Intombi esikelelekileyo enguMariya kunye nemiphefumlo yePurigatori
Intlungu ikwadamba ngendlela engaqhelekanga kwimiphefumlo eyayizinikele ngokukhethekileyo kuMariya. Lo Mama umnandi uya kumthuthuzela, kwaye ekubeni enguMbane wokuKhanya okuPhakade kunye nesipili esingenabala, Ubabonisa, kuye, ubungangamsha obubonakalisiweyo bozuko lukaThixo.
UMariya nguMama weCawa, ngoko ke usondele kuye wonke umntwana. Kodwa ngendlela ekhethekileyo isecaleni kweyona ibuthathaka. Kwabancinci. Kwabatshutshiswayo. Kwabafayo. Kubo bonke abo bangekakwazi ukufikelela kubudlelane obupheleleyo noThixo.Esi sikhundla seNtombi Enyulu sagxininiswa kwakhona liBhunga leeNkonzo zeVatican leSibini: kucingelwa ukuba eZulwini akazange awuthobe lo msebenzi wosindiso, kodwa ngokuthandazela kwakhe okuninzi uyaqhubeka. ukuze asifumane.ubabalo lwempilo engunaphakade.
Ngothando lwakhe lomama unyamekela abazalwana boNyana wakhe abasabhadulayo kwaye babekwe phakathi kweengozi neenkathazo, bade bakhokelelwe kwilizwe elisikelelekileyo ". (Lunien Gentiuni 62) Ngoku, phakathi kwabo bangekamkelwa kwi- ilizwe elisikelelekileyo kukho iMiphefumlo kwiNtlambululo-miphefumlo. Kwaye iNtombi ingenelela egameni labo. Kuba, njengoko waphinda waphinda kuSaint Brigid waseSweden, "Ndingumama kubo bonke abakwiPurgatory". Iingcwele ezahlukahlukeneyo, kwanangaphambi kweVatican II, zayibethelela le nkalo yomsebenzi wobunina kaMariya. Umzekelo, uSant'Alfonso Maria de 'Liguori (1696-1787) ubhala athi:
“Ekubeni loo miphefumlo (kwindawo yeNtlambululo-miphefumlo) ifuna ngakumbi isiqabu (..), yaye ayinakuzinceda, ngakumbi apho lo Mama wenceba uzimisele ukubanceda” ( Uzuko lukaMariya) San Bernardino da Siena (1380) - 1444) uthi:
“INtombi enyulu iyandwendwela kwaye incede iMiphefumlo kwiPuritori, ithomalalisa iintlungu zayo.
Ufumana ubabalo neentsikelelo kwabo bazinikeleyo kule Miphefumlo, ngakumbi ukuba aba bathembekileyo bacengceleza umthandazo weRosari ekufumaneni abafileyo ". (Funda iNtshumayelo yesi-3 egameni likaMariya).
USaint Bridget waseSweden owazalelwa eSweden ngo-1303 ubhala ukuba iNtombi Enyulu ngokwayo yatyhila kuye ukuba iMiphefumlo yeNtlambululo-miphefumlo ivakalelwa kukuba ixhaswa nje ukuva igama likaMariya. Iinkulungwane zizityebi kwezinye iimpawu zenceba ezivela kuMama kaYesu.
Cinga ngembali yeMiyalelo yeNkolo eyahlukahlukeneyo apho isenzo seMadonna sibonakala sixhasa iCawe ehambela umhlaba, kodwa naleyo ihlanjululwe kwiPuritori. Kwaye iziganeko ezifanayo ezinxulumene nokusetyenziswa kwe-scapular phakathi kweKarmeletes zibonisa indlela uthando oluyinyani lukaMariya, oluneziqhamo zemisebenzi yesisa, lufumana kwiimpendulo zakhe ezithulula impembelelo ethile elungileyo nakwiMiphefumlo yeNtlambululo-miphefumlo.
Ekugqibeleni, kuluncedo ukukhumbula ubungqina bonongendi wasePoland, uSaint Faustina Kowalska (1905-1938). Ubhala kwidayari:
“Ngelo xesha ndabuza iNkosi uYesu ndathi: ‘Kusafuneka ndithandaze kubani na?’. UYesu waphendula wathi ngobusuku obulandelayo wayeya kundazisa ukuba ndithandazele bani na. Ndabona iNgelosi enguMgcini, eyandiyalela ukuba ndimlandele. Ngomzuzwana ndafumana kwindawo enenkungu, ingenelwe ngumlilo kwaye, kuyo, isihlwele esikhulu semiphefumlo ebandezelekileyo. Le miphefumlo ithandaza ngenzondelelo enkulu, kodwa ngaphandle kokusebenza kwayo: kuphela sinokubanceda. Amadangatye awayewatshisa akazange andichukumise. My Guardian Angel ayizange indilahle nangexesha elinye. Kwaye ndabuza loo miphefumlo ukuba yintoni na eyona ntlungu yayo inkulu. Kwaye ngamxhelo-mnye bandiphendula ngelithi eyona ntuthumbo yabo inkulu ngumnqweno onyanisekileyo kaThixo. Imiphefumlo ibiza uMariya 'Nkwenkwezi yoLwandle'. Ubazisela ukuhlaziyeka”.
(Incwadi yeziganeko zemihla ngemihla kaDade Faustina Kowalska iphe. 11)