Ukuzinikela kwi-Madonna: uhambo lukaMariya kunye neentlungu zakhe ezisixhenxe

INDLELA YOMARIYA

Imodeli kwi-Via Crucis kwaye yachuma isuka kwisiqu sokuzinikela "kwiintlungu ezisixhenxe" zeNkosazana, olu hlobo lomthandazo lwanda ngenkulungwane. I-XVI yazinyanzela ngokuthe ngcembe, de yafikelela kwimeko yayo kule nkulungwane. XIX. Umxholo osisiseko kukuqwalaselwa kohambo oluvavanywa nguMariya, kuhambo lwayo lokholo, kwindlela yobomi boNyana wakhe kwaye wabonakaliswa kwizikhululo ezisixhenxe:

I-1) ukutyhilwa kukaSimeon (Lk. 2,34-35);
2) ukubalekela eYiputa (Mt 2,13- 14);
3) ukuphulukana kukaYesu (Lk 2,43: 45-XNUMX);
4) ukudibana kukaYesu kwindlela eya eKalvari;
5) ubukho phantsi komnqamlezo woNyana (Jn 19,25-27);
6) ukwamkelwa kukaYesu kususwe emnqamlezweni (cf Mt 27,57-61 kunye nesiqendu.);
7) Umngcwabo kaKristu (cf Jn 19,40-42 kunye nomhl.)

Caphula i-VIA MATRIS kwi-intanethi

(Cofa)

Intshayelelo

Makabongwe uThixo, uYise weNkosi yethu uYesu Krestu:
indumiso nozuko kuye ukutyhubela iinkulungwane.

R. Ngenceba yakhe wasiphinda wasinika ithemba
phila ngovuko lukaYesu Krestu kwabafileyo.

Abazalwana noodade
U-Yise ongazange asindise unyana wakhe okuphela kwamzeleyo inkanuko kunye nokufa ukufikelela eluVukweni, akazange amthulise uMama wakhe amthandayo enzonzobileni yeentlungu kunye nokuthuthumbiswa kwetyala. "Intombi esikelelekileyo enguMariya yaqhubela phambili kwityholo yokholo kwaye yagcina ngokuthembekileyo imanyano yakhe noNyana ukuya emnqamlezweni, apho ngaphandle kwesicwangciso sobuThixo, yabandezeleka ngokunzulu kuyo kunye nokuphela kozelweyo kwaye yazidibanisa nomphefumlo wobunina kwidini layo, ivuma ngothando ukufunyanwa kwexhoba okwenziwa kuye; kwaye okokugqibela, ukusuka kuYesu omnye esifa emnqamlezweni wanikwa njengomama kumfundi ngala mazwi: "Mfazi, yabona unyana wakho" (LG 58). Sicinga kwaye siphile zintlungu kunye nethemba likaMama. Ukholo lweNtombi iyakhanyisa ubomi bethu; ukukhuselwa kwakhe njengomama kuhambisane nohambo lwethu lokuhlangana neNkosi yozuko.

Ukunqumama kufutshane

Masithandaze.
Owu Thixo, bulumko kunye nobungcwele obungenasiphelo, ukuba uthandane kakhulu nabantu kangangokuba ufuna ukubaxelela kunye noKristu kwicebo lakhe losindiso olungapheliyo: masiphinde sihambisane noMariya amandla okholo, osenze ukuba sibe ngabantwana bakho ngobhaptizo, kwaye kunye naye silindele Ukuqala kovuko.

NguKristu iNkosi yethu. Amen

Isikhululo sokuqala
UMariya wamkela isiprofetho sikaSimeyon ngokholo

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso.

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaLuka. 2,34-35

Ithe ke yakufika ixesha lokuzihlanjululwa kwabo ngokomthetho kaMoses, bamzisa umntwana, baya eJosefu, beza kuye, njengoko babhaliwe emthethweni * kaNdikhoyo. nokusondeza amahobe amabini amavukuthu, okanye ngamagobo evukuthu, ngokomthetho kaYehova. Ke kaloku kwakumi eYerusalem apho indoda egama linguSimeyon, indoda elungileyo, eyoyika uThixo, yayilinde intuthuzelo yamaSirayeli; UMoya oyiNgcwele owayengaphezulu kwakhe wayexele kwangaphambili ukuba akangekhe abone kufa ngaphandle kokuqala ambone uMesiya weNkosi. Eshukunyiswe ke nguMoya, waya etempileni; kwaye ngelixa abazali bezisa umntwana uYesu ukuba azalisekise umthetho, wambamba ngezandla wambonga uThixo: Ke ngoku, Nkosi, mkhonzi wakho makahambe ngoxolo ngokwelizwi lakho; kuba amehlo am alubonile usindiso lwakho, olulungiselelwe nguwe phambi kwabantu bonke, ukukhanya ukuba ukhanyisele abantu, nobuqaqawuli bakho abantu bakho amaSirayeli ». Uyise nonina bakaYesu babemangalisiwe zizinto ababezithetha ngaye. USimeyon wabasikelela kwaye wathetha noMariya, unina: “Uza kulonakalisa nokuvuka kwabaninzi kwa-Israyeli, umqondiso wokuchasana ukuze iingcinga zeentliziyo ezininzi zityhilwe. Kananjalo kuwe ikrele liya kuwubulala umphefumlo ”.

UKHOLO lweKHAYA

Ukubonakaliswa kukaYesu etempileni kumbonisa njengelizibulo leNkosi. Ku-Simone no-Ana yinto yonke elindelekileyo yakwa-Israyeli eza kudibana noMsindisi wawo (isiko laseByzantine ke ngoko libiza lo msitho). UYesu wamkelwa njengoMesiya ekudala elindelwe, "ukukhanya kwabantu" kunye "nozuko lwakwaSirayeli", kodwa njengophawu lokuchasana ". Ikrele lentlungu elixelwe kwangaphambili kuMariya lixela omnye umnikelo, ogqibeleleyo kwaye oyingqayizivele, lowo mnqamlezo, oya kuthi usindise "ulungiselelwe nguThixo phambi kwabantu bonke".

Katekisiki weCawa yamaKatolika 529

UKUFUNA

Emva kokuqonda kuYesu "ukukhanya okukhanyisela abantu" (Lk 2,32), uSimeyon uxela uMariya kuvavanyo olukhulu awabizwa ngalo uMesiya kwaye watyhila inxaxheba yakhe kwesi sigulo sibuhlungu. USimeyon uxela kwangaphambili kwiNtombi Enyulu ukuba iyakuthatha inxaxheba kwisidima soNyana. Amazwi akhe axela kwangaphambili ngekamva lokubandezeleka ngenxa kaMesiya. Kodwa uSimeone udibanisa ukubandezeleka kukaKristu kunye nombono womphefumlo kaMariya ojiwe ngekrele, ngaloo ndlela esabelana noMama ngesiphelo esibuhlungu soonyana. Yiyo loo nto indoda endala endala, ngelixa ibalaselisa intiyo ekhulayo uMesiya ajongene nayo, isekelisa imbonakalo yayo entliziyweni kaMama. Oku kubandezeleka koomama kuya kufikelela encotsheni yentando yabo xa bejoyina uNyana kwidini lentlawulelo. UMariya, ngokubhekisele kwisiprofetho sesaphetha esiya kuwuhlaba umphefumlo wakhe, angatsho nto. Wamkela ngokufihlakeleyo la magama angaqondakaliyo abonisa isilingo esibuhlungu kakhulu kwaye abeke eyona ntsingiselo yayo iyinyani yokuboniswa kukaYesu kwiTempile. Ukuqala kwisiprofetho sikaSimeyon, uMariya udibanisa ubomi bakhe ngendlela enomtsalane kunye nommangaliso we-Christ kunye ne-mission ebuhlungu: uya kuba ngumxhasi othembekileyo woNyana ukuze asindiswe uluntu.

UJohn Paul II, ovela kwikhathalogu yangoLwesithathu, nge-18 kuDisemba ngo-1996

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

Owu Bawo, ngamana iBandla leNtombi enyulu lingasoloko likhanya, umtshakazi kaKristu, ngenxa yokunyaniseka kwakhe kummiselo wothando lwakho; kwaye ulandele umzekelo kaMariya, umkhonzi wakho othobekileyo, owazisa uMbhali womthetho omtsha etempileni, gcina ubumsulwa bokholo, ukondla ukuzondelela uthando, uvuselele ithemba kwimpahla yexesha elizayo. NguKristu iNkosi yethu.
NguKristu iNkosi yethu. Amen

Isikhululo sesibini
UMariya usabela eYiputa ukuya kusindisa uYesu

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaMateyu. 2,13 ukuya ku-14

[Izazi] zisandula ukuhamba, xa ingelosi yeNkosi yabonakala kuYosefu ephupheni, yathi kuye: “Vuka, umthathe umntwana nonina, abalekele eYiputa, nihlale apho ndide ndinilumkise, kuba uHerode ufuna Inkwenkwe mayibulale. Xa wavuka uJosefu, wamthatha umntwana kunye nonina ebusuku, wabalekela eJiputa, apho wayehlala khona kwada kwafa uHerode, ukuze kuzaliseke okwathethwayo yiNkosi ngomprofeti. .

UKHOLO lweKHAYA

Ukubaleka ukuya e-Egypt kunye nokubulawa kwabantu abamsulwa kubonisa inkcaso yobumnyama ukukhanya: "weza phakathi kwabantu bakhe, kodwa abakhe abamamkeli" (Jn 1,11: 2,51). Ubomi bonke bakaKristu buya kuba phantsi komqondiso wentshutshiso. Intsapho yakhe yabelana ngale nto kunye naye. Ukubuya kwakhe e-Egypt ukhumbula i-Eksodus kwaye uveza uYesu njengomkhululi oqinisekileyo. Ngexesha elininzi lobomi bakhe, uYesu wabelana ngemeko yesininzi samadoda: ubukho bemihla ngemihla ngaphandle kokubonakala okukhulu, ubomi bomsebenzi obunjengobomi, ubomi benkolo yamaYuda ngokuxhomekeke kuMthetho kaThixo, ubomi ekuhlaleni. Malunga nalo lonke eli xesha, kutyhilwa kuthi ukuba uYesu "wayezithobile" ebazalini bakhe kwaye "wakhula ebulumkweni, ebudaleni naselubabalweni phambi koThixo nabantu" (Lk 52-XNUMX). Ngokungeniswa kukaYesu kunina kunye noyise osemthethweni, ukugcinwa ngokugqibeleleyo komyalelo wesine kuyafezekiswa. Oku kuzithoba kungumfuziselo ngaphezulu kwexesha lokuthobela ubuntu kuYise osezulwini.

Katekisiki weCawa yamaKatolika 530-532

UKUFUNA

Emva kotyelelo lweMagi, emva kokumhlonela, emva kokunikezela ngezipho, uMariya, kunye nomntwana, kufuneka abalekele eYiputa phantsi kukhuseleko olukhathaleleyo lukaJosefu, kuba "uHerode wayefuna umntwana ambulale" (Mt 2,13: 1,45) . Kwaye kude kubhubhe uHerode kuya kufuneka bahlale eJiphutha. Emva kokubhubha kukaHerode, xa usapho olungcwele lubuyela eNazarete, ixesha elide lobomi obufihliweyo liqala. Lowo "wayekholelwa kwinzaliseko yamazwi eNkosi" (Lk 1,32: 3,3) uphila Umxholo wala mazwi mihla le. Yonke imihla ngunyana wakhe, awamthiya igama elinguYesu. ke ngoko. Ngokuqinisekileyo ngokunxibelelana naye usebenzisa eli gama, elingaphaya kokungavuseleli nakubani na, ekubeni lalisetyenziswe ixesha elide kwaSirayeli. Nangona kunjalo, uMariya uyazi ukuba lowo ubizwa ngegama likaYesu ubizwe yingelosi "nguyena Nyana wOyena Uphakamileyo" (Lk XNUMX:XNUMX). UMariya uyazi ukuba wakhulelwa wabeleka "engazi mntu", ngomsebenzi kaMoya oyiNgcwele, ngamandla Oyena Uphakamileyo owasasaza isithunzi sakhe phezu kwakhe, njengakwixesha likaMoses noobawo ilifu elaligqubuthele Ubukho bukaThixo .Ngoko ke, uMariya uyazi ukuba uNyana, onikwe intombi yakhe echanekileyo, ngu "ngcwele" lowo, "unyana kaThixo", ingelosi awathetha naye. Ngexesha lokuphila kukaYesu efihliweyo kwindlu yaseNazarete, ubomi bukaMariya buye "bafihlwa noKristu kuThixo" (Col XNUMX: XNUMX) ngokholo. Ukholo, enyanisweni, kukunxibelelana nemfihlakalo kaThixo.Mariya rhoqo, mihla le unxibelelana nemfihlakalo engachazekiyo kaThixo owaba ngumntu, imfihlakalo edlula yonke into etyhiliweyo kumThetho oDala.

NguJohn Paul II, uRedemptoris Mater 16,17

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

UThixo othembekileyo, othe kwiNtombi Enyulu esikelelekileyo uMariya wazalisekisa izithembiso ezenziwa kootata, sinike ukuba silandele umzekelo weNdodakazi yeZiyon ekonwabileyo ngokuthobeka kunye nokuthobela ukusebenzisana kwinkululo yehlabathi. NguKristu iNkosi yethu. Amen

Isitishi sesithathu
Eyona ngcwele uMariya ikhangela kuYesu owasala eJerusalem

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaMateyu. 2,34 ukuya ku-35

Wakhula umntwana, waya esomelela, ezele bubulumko, isisa sikaThixo singaphezu kwakhe. Abazali bakhe baya eJerusalem minyaka le, kwiPasika. Xa wayeneminyaka elishumi elinambini, baphinde benyuka ngokwesiko; Ke kaloku emveni kwemihla yomthendeleko, xa babesendleleni ebuyayo, umntwana onguYesu wasala eYerusalem, ngaphandle kwabazali bakhe. Bakholelwa kuye kwikaraveni, benza usuku lokuhamba, emva koko baqalisa ukumfuna phakathi kwezalamane nabaqhelileyo; bathi, bengamfumani, babuyela kuye, bamfuna eYerusalem. Emva kweentsuku ezintathu bamfumana etempileni, ehleli phakathi kwabagqirha, ebamamela, ebabuza. Kwaye wonke umntu oyivileyo wayegcwele ngokumangaliswa ngobukrelekrele bayo kunye neempendulo zayo. Bakhwankqiswa kukubona yena nonina besithi kuye: "Nyana, kutheni usenzele le nto nje? Uyabona, uyihlo nam besikufuna sinexhala. Wathi, "Benindifunelani?" Beningazi ukuba ndimele ndinyamekele izinto zikaBawo? Kodwa abaqondanga amazwi akhe. Ke yena wemka nabo, wabuyela eNazarete, wabalulamela. Unina wazigcina zonke ezi zinto entliziyweni yakhe. Kwaye uYesu wakhula ebulumkweni, ebudaleni naselubabalweni phambi koThixo nabantu.

UKHOLO lweKHAYA

Ubomi obufihliweyo bobuNazarete buvumela wonke umntu ukuba abe nobudlelane noYesu kwezona ndlela ziqhelekileyo zobomi bemihla ngemihla: INazarete sisikolo apho saqala khona ukuqonda ngobomi bukaYesu, oko kukuthi, isikolo seVangeli. . . Kwindawo yokuqala isifundisa ukuba sithi cwaka. Owu! ukuba ithamsanqa yokuthula yazalwa ngokutsha kuthi, indawo encomekayo nenokubaluleka komoya. . . Isifundisa indlela yokuphila kusapho. AmaNazaretha asikhumbuza ukuba luyintoni na olu sapho, ukuba luyintoni na unxibelelwano lothando, ubuhle bayo obunqabileyo kunye nobulula, umlinganiso wayo ongcwele kunye ongenakuchazeka. . . Ekugqibeleni sifunda isifundo esisebenzayo. Owu! ikhaya laseNazarete, ikhaya la "Nyana wombazi"! Apha ngentla konke sinqwenela ukuqonda nokuwubhiyozela umthetho, ngokungqongqo ngokuqinisekileyo, kodwa ukuhlangula ukukhathala kwabantu. . . Okokugqibela sifuna ukubulisa abasebenzi abavela kwihlabathi liphela sibabonise imodeli enkulu, umntakwabo ohlonelwayo [Paul VI, 5.1.1964 waseNazarete,]. Ukufumana kukaYesu etempileni kuphela komsitho ophula ukuthula kweencwadi zeVangeli ngeminyaka efihlakeleyo kaYesu .Ukuvumela ukuba uyibone imfihlakalo yokuzinikezela kwakhe ngokupheleleyo kwimishini efunyanwa kukunyaniseka kwakhe. Izinto zikaBawo? " (Lk 2,49). UMariya noJosefu "abaqondanga" la mazwi, kodwa babamkela ngokholo, kwaye uMariya "bazigcina zonke ezi zinto entliziyweni yakhe" (Lk 2,51) kwiminyaka apho uYesu wayefihliwe ethe cwaka kubomi obuqhelekileyo.

Katekisiki weCawa yamaKatolika 533-534

UKUFUNA

Kwiminyaka emininzi uMariya wayehlala esondelelene nemfihlakalo yoNyana wakhe, kwaye ehambela phambili kuhambo lokholo, njengoko uYesu "wakhula ebulumkweni ... kunye nobabalo phambi koThixo nabantu" (Lk2,52). Ngaphezulu, ukuxelwa kwangaphambili kukaThixo kuye, kwakubonakalalisa emehlweni abantu. Umntu wokuqala kwabo bantu bavuma ukuba uKrestu afunyanwe yayinguMariya, owayehlala noJosefu kwindlu enye eNazarete. Nangona kunjalo, xa, emva kokufunyanwa etempileni, xa umama wabuza: "Kutheni le nto usenze le?", UYesu oneminyaka elishumi elinambini waphendula wathi: "Beningazi na ukuba ndimelwe kukujongana nezinto zikaBawo?" Kodwa bona (uYosefu noMariya) zange bawaqonde amazwi akhe "(Lc2,48). Ke ngoko, uYesu wayesazi ukuba "nguBawo kuphela owazi uNyana" (Mt 11,27: 3,21), kangangokuba naye, owathi umfihlelo woxolelaniso lwaphezulu, umama, ukuba atyhilekwe ngokunzulu, wayehlala ngokusondeleyo nale mfihlakalo. kuphela ngokholo! Ukuba ngakwicala loNyana, phantsi kophahla olufanayo kwaye "uligcina ngokuthembekileyo umanyano kunye noNyana", "uqhubele phambili kwityelelo lokukholwa", njengoko iBhunga libonisa. Kwaye kwenzeka njalo ke ngexesha lobomi buka Krestu (Mk XNUMX: XNUMX) apho intsikelelo eyaxelwa nguElizabhele kutyelelo yazalisekiswa imihla ngemihla: "Unoyolo yena okholwayo".

NguJohn Paul II, uRedemptoris Mater 1

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

Owu Thixo, okwiNtsapho eNgcwele osinike imodeli yobomi eyinyani, masihambe ngeziganeko ezahlukeneyo zehlabathi ngokunxulumana noNyana wakho u-Yesu, uMfazi oNyulu kunye no-St Joseph, osoloko ejonge ngqo kwiimpahla zanaphakade. NguKristu iNkosi yethu. Amen

Isikhululo sesine
Eyona ndawo ingcwele uMariya udibana noYesu kwiVia del Calvario

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaLuka. 2,34-35

USimeyon wathetha noMariya, unina: «Uza kulonakalisa nokuvuka kwabaninzi kwaSirayeli, umqondiso wokuchasana ukuze iingcinga zeentliziyo ezininzi zityhilwe. Nawe ke ikrele liya kuwugquma umphefumlo, ... ... Unina wazigcina zonke ezo zinto entliziyweni yakhe.

UKHOLO lweKHAYA

Ngokuthobela kwakhe ngokupheleleyo ukuthanda kukaYise, emsebenzini wokuhlawulela lo Nyana wakhe, kuzo zonke iintshukumo zoMoya oyiNgcwele, iNtombi enyulu uMariya ngumzekelo wokholo kunye nothando. «Ngesi sizathu ke wamkelwe njengelungu eliphakamileyo nelilodwa lebandla leCawa» «kwaye ungumfanekiso weCawa». Kodwa indima yayo ngokunxulumene neCawa nakulo lonke uluntu iqhubeka ngakumbi. «Usebenzisana nentsebenzo ngendlela ekhethekileyo emsebenzini woMsindisi, ngokuthobela, ukholo, ithemba kunye nothando olunothando lokubuyisela ubomi obungummangaliso bemiphefumlo. Ngenxa yesi sizathu yayinguMama ngokulandelelana kobabalo kuthi ». «Obu mama bakaMariya: kuqoqosho lobabalo luyaqhubeka ngaphandle kokumisa okomzuzwana wemvume enikiwe ngexesha lokuvakaliswa, kwaye ligcinwe ngaphandle kokuthandabuza phantsi komnqamlezo, kude kufike isithsaba esingapheliyo sabo bonke abanyuliweyo. Ngapha koko, ecingelwa ukuba ezulwini akazange abeke lo msebenzi wentsindiso, kodwa ngenkoliseko yakhe enezixhobo ezininzi uyaqhubeka nokufumana izipho zosindiso lwanaphakade ... Ngenxa yoku iNtombi esikelelekileyo iyabizelwa eCaweni ngezihloko zommeli, umncedisi, umhlanguli, nomlamleli. .

Katekisiki weCawa yamaKatolika 967-969

UKUFUNA

UYesu usandul 'ukuvuka kwawa kwakhe okuqala, xa edibana noMama Oyena Ungcwele, ecaleni kwendlela awayehamba ngayo. UMariya ujonga uYesu uthando olukhulu, kwaye uYesu ujonga uMama wakhe; Amehlo abo ahlangana, nganye yeentliziyo ezimbini iphalaza imbilini yayo kwenye. Umphefumlo kaMariya ugxinwe kukrakra, kukukrakra kukaYesu .. nonke nina nidlula ngendlela. Qaphela kwaye uqaphele ukuba ngaba kukho iintlungu ezifanayo neentlungu zam! (IZili 1:12). Kodwa akukho mntu uyayiqaphelayo, akukho mntu uyayiqaphelayo; NguYesu kuphela.Isiprofetho sikaSimeyon sizalisekisiwe: Ikrele liya kubulala umphefumlo wakho (Lk 2: 35). Ebumnyameni bodwa bePastor, iNenekazi lethu linikezela ngoNyana wakhe isithsaba sobubele, umanyano, ukuthembeka; u "ewe" kwintando yakhe. Ngokunika isandla sikaMariya, mna nawe sifuna ukuthuthuzela uYesu.Ngamaxesha onke siyamkeleka ukuthanda kukaYise, kaBawo wethu. Kungale ndlela kuphela esiya kuthi sive ngayo ubumnandi bomnqamlezo ka-Kristu, kwaye siwugqume ngamandla oThando, siwuthwale uloyiso ngazo zonke iindlela zomhlaba.

St. Josmaria Escriva de Balaguer

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

U-Yesu, ojika ajonge kuMama, asinike, phakathi kweentlungu, uchulumanco kunye novuyo lokukunamkela kunye nokulandela ngokumshiya ngokuzithemba. Kristu, mthombo wobomi, sinike ukuba sicinge ngobuso bakho kwaye ubone kubudenge boMnqamlezo ngesithembiso sovuko lwethu. Wena uhleliyo, ulawula ngonaphakade kanaphakade. Amen

Isitishi sesihlanu
Eyona Ngcwele uMariya ikho ekubethelelweni nasekufeni koNyana

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaYohane. 19,25 ukuya ku-30

Umama wakhe, udadebo kanina, uMariya ka Cleopa noMariya waseMagadala babekho emnqamlezweni kaYesu. Uthe ke uYesu, akumbona unina nomfundi amthandayo, emi ngakuye, wathi kuye: “Mfazi, nanku unyana wakho! Andule athi kumfundi lowo, Nanko unyoko! Kwaye kwangelo lixa umfundi wamsa kwikhaya lakhe. Emva kwalokhu, uYesu, esazi ukuba yonke into sele yenziwe, wathi, kufuneka azalisekise isibhalo, wathi, Ndinxaniwe. Kwakukho imbiza ezele iviniga apho; ke babeka isiponji esifakwe kwiviniga ngaphezulu komgaqo, basibeka emlonyeni wakhe. Kwaye emva kokufumana iviniga, uYesu wathi: "Yonke into yenziwe!". Kwaye, ethobe intloko, waphela.

UKHOLO lweKHAYA

UMariya, bonke oMama oyiNgcwele kaThixo, uhlala eyiNtombi, ungumsebenzi wobugcisa wezo Nyana kunye noMoya ngokuzaliseka kwexesha. Okokuqala ngqa kwiplani yosindiso kwaye ngenxa yokuba uMoya wakhe uyilungisile, uBawo ufumana indawo yokuhlala apho uNyana wakhe kunye noMoya wakhe banokuhlala phakathi kwabantu. Ngale ndlela iSiko leCawe likhe lafunda ukubabhekisa kuMariya izicatshulwa ezintle kakhulu kwi-Wisdom: UMariya uyaculwa kwaye umelwe kwi-Liturgy njengo "Isihlalo sobulumko". Kuyo iqala "imimangaliso kaThixo", eya kwenziwa nguMoya kuKristu naseBandleni. UMoya oyiNgcwele wamlungiselela uMariya ngesisa sakhe. Kwakufanelekile ukuba uMama waYe "obuzeleyo buSiqu obuhlala emzimbeni" "" ezele lubabalo "(Col 2,9: XNUMX). Ngobabalo olupheleleyo wakhulelwa ngaphandle kwesono njengesidalwa esithobekileyo nesinamandla okwamkela isipho esingagungqiyo sikaSomandla. Ngokufanelekileyo ingelosi uGabriel iyabulisa kuye njenge "Ntombi yeZiyon": "Yiba nemihlali". Kukubulela kwabo bonke abantu bakaThixo, kwaye ke ngenxa yeCawa, leyo uMariya ayiphakamisayo kuYise, kuMoya, kwi-canticle yakhe, xa ethwele ngaphakathi kuye uNyana ongunaphakade.

Katekisiki weCawa yamaKatolika 721, 722

UKUFUNA

KwiKalvari kukho ukuthula ngokupheleleyo. Ezantsi komnqamlezo bekukho noMama. Nanko ke. Ukuma. Luthando kuphela oluxhasayo. Nakuphi na ukuthuthuzeleka akuyomfuneko kwaphela. Uhleli yedwa kwintlungu yakhe engachazeki. Nantsi: ayinashukumi: Isimo sokwenene sentlungu eqingqwe sisandla sikaThixo.Ngoku uMariya uhlala kuYesu nakuYesu. Akukho sidalwa sakha saya kuye sobuThixo njengaye, akukho mntu waziyo ukuba ubandezeleka njengoThixo. egqithisa onke amanyathelo. Amehlo akhe avuthayo acinga umbono omkhulu. Yibone yonke. Ufuna ukubona yonke into. Unelungelo: ngunina. Yeyakhe. Uyibona kakuhle. Benze ukungcola kwayo, kodwa iyayiqonda. Nguwuphi umama ongamamkeliyo umntwana wakhe kwanaxa wayekhubazekile ngokubetha okanye ekonakalisweni kukubetha okungalindelekanga okuvela kumandla angaboni? Yeyakho kwaye yeyakho. Uhlala esondelelene naye ngexesha lokukhula kwakhe kunye nokufikisa, njengakwiminyaka yobudala kangangexesha elinokwenzeka ... .. Ngummangaliso ukuba awawi emhlabeni. Kodwa owona mmangaliso mkhulu kukuba uthando lukuxhasayo, olukugcina umile apho ade afe. Ngalo lonke ixesha lokudla kwakhe ubomi, awuzukufa! Ewe, Nkosi, ndifuna ukuhlala apha ecaleni kwakho nomamakho. Le ntlungu ingako ikudibanisa eCalvary yintlungu yam ngoba yeyam. Ndilungile, Thixo omkhulu!

St. Josmaria Escriva de Balaguer

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

Owu Thixo, kwisicwangciso sakho esingummangaliso sosindiso wayefuna ukuqhubeka nenkanuko yo Nyana wakho emilenzeni eyenzakeleyo yomzimba wakhe, eliyiCawe, yenza oko, ubumbene noMama oLusizi ezinyaweni zomnqamlezo, sifunda ukwamnkela kwaye sikhonze ngothando UKristu unononophelo, ukubandezeleka kubazalwana bakhe.
NguKristu iNkosi yethu. Amen

Isitishi sesithandathu
Eyona ndawo ingcwele uMariya wamkela umzimba kaYesu othathwe emnqamlezweni

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO
Ukusuka kwiVangeli ngokukaMateyu. 27,57 ukuya ku-61

Kwakuhlwa ke, kweza umntu osisityebi waseArimateya, ogama linguYosefu, owayesengumfundi kaYesu, waya kuPilato, wacela umzimba kaYesu. Waza uPilato wayalela ukuba anikelwe kuye. UJosefu, ewuthatha umzimba kaYesu, wawusonga ngephepha elimhlophe, awubeka kwingcwaba lakhe elitsha, eliqingqiweyo eliweni; waqengqa ilitye elikhulu emnyango wengcwaba, wemka. Babelapho, phambi kwengcwaba, uMariya waseMagadala nomnye uMariya.

UKHOLO lweKHAYA

Indima kaMariya kwiCawe ayihlukaniseki kubudlelane bakhe noKristu kwaye ufumana ngokuthe ngqo kuyo. "Olu manyano lukaMama kunye noNyana emsebenzini weNtlawulelo lubonakalisiwe ukususela kumzuzu wokumiselwa kukaKristu kwada kwaba sekufeni kwakhe". Kubonakaliswa ngokukodwa kwilixa lokudlula kwakhe: I-Ntombi enyulu isikelelekile kwindlela yokholo kwaye yagcina ngokuthembekileyo umanyano kunye noNyana ukuya emnqamlezweni, apho, ngaphandle kwesicwangciso sobuThixo, yema nkqo, yahlupheka kakhulu kunye naye Unyana okuphela kwamzeleyo kwaye adibaniswe nomphefumlo womama kumhlatshelo wakhe, evuma ngothando ekutshutshisweni kwexhoba elenziwe nguye; kwaye ekugqibeleni, kuYesu Kristu ofayo emnqamlezweni wanikwa njengomama kumfundi ngala mazwi: "Mfazi, yabona unyana wakho" (Jo 19: 26).

Katekisiki weCawa yamaKatolika 964

UKUFUNA

Ukudibana kweNtombi Enyulu kunye nethunywa lika Krestu kufikelela encotsheni yayo eYerusalem, ngexesha lePasika nelokufa koMkhululi. IBhunga libonisa ukuba ubukhulu bokubakho kweNtombi yaseKalvari, khumbula ukuba "waligcina ngokuthembekileyo umanyano kunye noNyana ukuya emnqamlezweni" (LG 58), kwaye libonisa ukuba olu manyano "lomsebenzi wentlawulelo lubonakalisiwe ukusukela ngexesha ukuzalwa kukaYesu Kristu ade afe "(ibid., 57). Ukuthobela kukaMama ekuvuseleleni inkanuko yoNyana kufezekiswa ngokuthatha inxaxheba kwintlungu yakhe. Masibuyele kumazwi eBhunga, ngokokuthi, ngombono wovuko, ezinyaweni zomnqamlezo, uMama "wabandezeleka ngokunzulu kunye naye okuphela kozelweyo kwaye wazimanyanisa nomphefumlo wobunina kwidini laYe, evuma ngothando ekutshutshisweni kwexhoba nguYe. yenziwe "(ibid., 58). Ngala mazwi iBhunga lisikhumbuza "ngemfesane kaMariya", ethi entliziyweni yakhe konke ukubonwa nguYesu emphefumlweni nasemzimbeni kubonakaliswe, echaza ukuthanda kwakhe ukuba athathe inxaxheba kumhlawulelo wokudibanisa nokudibanisa ukubandezeleka kwakhe njengonina kunye nedini lobubingeleli. yoNyana. Kwidrama yeKalvari, uMary uzinziswa lukholo, womelezeka ngexesha leziganeko zobukho bakhe kwaye, ngaphezulu kwako konke, ngexesha lobomi bukaYesu .Ibhunga likhumbula ukuba "iNtombi enguMsikeleleki yaqhubela phambili kwindlela yokholo kwaye yalugcina ngokuthembekileyo umanyano kunye noNyana. umnqamlezo "(LG 58). Kule "ewe" iphakamileyo kaMariya ithemba eliqinisekileyo liyakhanya kwikamva elingaqondakaliyo, elaqala ngokufa koNyana owayebethelelwe emnqamlezweni. Ithemba likaMariya ezinyaweni zomnqamlezo linokukhanya okunamandla ngaphezu kobumnyama obuzilawula ezintliziyweni ezininzi: phambi kweDini lentlawulelo, ithemba leCawe kunye noluntu luzalwe kuMariya.

UJohn Paul II, ovela kwiCatechesis yangoLwesithathu, 2 Apreli 1997

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA

Owu Thixo, othe ngenjongo yokuhlangula uluntu, ekukhohlisweni yinkohliso yalowo ungendawo, wanxulumana noMama oMtshutshisayo kunye nenkanuko yoNyana wakho, yenza bonke abantwana baka-Adam, abaphilisiweyo yimiphumo egwenxa yesazela, bathathe inxaxheba kwindalo ehlaziyiweyo kaKristu. Mhlawuleli. UnguThixo, kwaye uphila kwaye ulawula ngonaphakade kanaphakade. Amen

Isikhululo sesixhenxe
KweYona Ngcwele kaMariya ilalisa umzimba kaYesu kwingcwaba elilindele uvuko

V. Siyakudumisa kwaye sikusikelela, Nkosi.
R. Ngenxa yokuba udibanise uMama oManyene kunye nomsebenzi wensindiso

ILIZWI LIKATHIXO

Ukusuka kwiVangeli ngokukaYohane. 19,38 ukuya ku-42

UJosefu waseArimatheya, owayengumfundi kaYesu, kodwa ngasese ngenxa yokoyika amaJuda, wacela kuPilato ukuba awuthathe umzimba kaYesu. Wahamba ke, wawuthabatha umzimba kaYesu, uNikodemo, lowo ebefudula esiza kuye ebusuku, waya nomxube wemore ne-aloe, umalunga nekhulu leeponti. Bawuthabatha ke umzimba kaYesu, bawusongela ngamabhandeji ioyile emnandi, njengoko kulisiko kumaYuda ukungcwaba. Ke kaloku, bekukho kuloo ndawo abebethelelwe kuyo emnqamlezweni, apho bekukho igadi nasemyezweni apho, bekukho ingcwaba elitsha. UYesu ngoko bambeka khona apho, ngenxa yokulungiselela kwamaYuda, ngokuba ingcwaba belikufuphi.

UKHOLO lweKHAYA

"Ngobabalo lukaThixo," wakungqina ukufa "ngenxa yoncedo lwabo bonke" (Heb 2,9). Kwicebo lakhe losindiso, uThixo wayalela ukuba unyana wakhe angafi "ngenxa yezono zethu" (1Cor 15,3), kodwa "nobungqina bokufa", Oko kukuthi, bayazi imeko yokufa, imeko yokwahlula phakathi kwakhe umphefumlo kunye nomzimba wakhe wexesha eliphakathi komzuzu awaphelelwa ngawo emnqamlezweni kunye nomzuzu wokuvuka kwakhe ekufeni. Le meko kaKristu ofileyo yimfihlakalo yengcwaba kunye nokuvela esihogweni. Yimfihlakalo yoMgqibelo oNgcwele apho uKrestu wabeka khona engcwabeni elibonisa indawo yokuphumla enkulu kaThixo emva kokuzaliseka kosindiso lwabantu olubeka indalo iphela eluxolweni. Isigxina sikaKristu engcwabeni senza unxibelelwano lwenene phakathi korhulumente ngokufezeka kuka-Kristu ngaphambi kwe-Ista kunye nemeko yakhe yangoku yozuko. Ikwanguloo mntu "Uphilayo" onokuthi: "bendifile, kodwa ngoku ndiyaphila ngonaphakade" (Ap 1,18). U-[Nyana] akazange akuthintele ukufa ukwahlula-hlula umphefumlo emzimbeni, njengoko kusenzeka ngokwendalo, kodwa waphinda wazimanya noVuko, ukuze abe yena, enguMntu, indawo yokuhlangana yokufa kunye nobomi, emisa ngaphakathi ukubola kwendalo okubangelwa kukufa kwaye ibe ngumgaqo wokuhlangana weenxalenye ezahlukeneyo [San Gregorio di Nissa, Oratio catechetica, 16: PG 45, 52B].

Katekisiki weCawa yamaKatolika 624, 625

UKUFUNA

Kufuphi neKalvari, iGiuseppe d'Arimatea yingcwaba elitsha eliqingqiweyo elixholwe etyeni kwigadi. Kuthe ke, kuba ibilusuku lwePasika enkulu yamaYuda, bambeka apho ke uYosefu, waqengqela ilitye elikhulu emnyango wengcwaba, wemka (Mt 27, 60). Ngaphandle kwento eyeyakhe, uYesu weza ehlabathini kwaye enganikwanga nto yakhe - nditsho nendawo ahlala kuyo-wasishiya. Umama weNkosi-uMama wam - kunye nabafazi abalandela iNkosi bevela kwelaseGalili, emva kokuzigcina ngenyameko zonke izinto, babuye. Ubusuku buye. Ngoku yonke into igqityiwe. Umsebenzi weNtlawulelo yethu ugqityiwe. Ngoku singabantwana bakaThixo, kuba uYesu wasifela kwaye ukufa kwakhe kwasikhulula. Empti enim estis pretio magno! (1 Kor 6: 20), mna nawe sithengiwe ngexabiso elikhulu. Kufuneka senze ubomi nokufa kukaKristu ubomi bethu. Ukufa ngokuziphatha kunye nokuzithoba, kuba uKrestu uhlala ngaphakathi kuthi eluthandweni. Kwaye ngoko ke ukulandela emanyathelweni kaKristu, kunye nokunqwenela ukuhamba nayo yonke imiphefumlo. Nika ubomi ngenxa yabanye. Kungale ndlela kuphela apho ubomi bukaYesu Krestu buphilayo kwaye sibamanyene naye.

St. Josemaria Escrivà de Balaguer

Zukisani kuMariya, nizele yinceba, INkosi inawe.
Usikelelekile phakathi kwabafazi kwaye usikelelekile sisiqhamo sesizalo sakho, Yesu.
UMariya oyiNgcwele, Mama kaThixo, usithandazele thina boni,
ngoku nakwixesha lokufa kwethu.
Amen

MASITHETHA
Bawo Oyingcwele, owathi kwimfihlakalo yepasile oyisindisileyo ukusindiswa koluntu, unike onke amadoda ngobabalo loMoya wakho ukuba abandakanywe kwinani labantwana abaza kuthathwa njengamntu, ukufa kukaYesu kuphathiswe uMama oNyulu. Uhleli, alawule ngonaphakade kanaphakade. Amen